JAMES 1-5 CHAPTERS INDUCTIVE BIBLE STUDY By Dennis Schmidt 7/2015
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JAMES 1:1-27 INDUCTIVE BIBLE STUDY
AUTHORSHIP & SALUTATIONS {JAMES 1:1}
WHO: James WHOM: To the twelve tribes which are scattered abroad
James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting. {James 1:1}
TEST FAITH {JAMES 1:2-9}
WHO: My brethren WHAT: Count it all joy when ye fall into divers temptations
My brethren, count it all joy when ye fall into divers temptations; {James 1:2}
WHY: Knowing this, that the trying of your faith worketh patience
Knowing this, that the trying of your faith worketh patience. {James 1:3}
WAY: But let patience have her perfect work, that ye may be perfect and entire, wanting nothing
But let patience have her perfect work, that ye may be perfect and entire, wanting nothing. {James 1:4}
WHILE: If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him
If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. {James 1:5}
WANT: But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed
But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. {James 1:6}
WHEREAS: For let not that man think that he shall receive any thing of the Lord
For let not that man think that he shall receive any thing of the Lord. {James 1:7}
WITH: A double minded man is unstable in all his ways
A double minded man is unstable in all his ways. {James 1:8}
EDURANCE & TEMPTATION TESTS {JAMES 1:9-16}
WHEREAS: Let the brother of low degree rejoice in that he is exalted
Let the brother of low degree rejoice in that he is exalted: {James 1:9}
WITH: But the rich, in that he is made low: because as the flower of the grass he shall pass away
But the rich, in that he is made low: because as the flower of the grass he shall pass away. {James 1:10}
WITH: For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways
For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways. {James 1:11}
WHAT: Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him
Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him. {James 1:12}
WHY: Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man
Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: {James 1:13}
WAY: But every man is tempted, when he is drawn away of his own lust, and enticed
But every man is tempted, when he is drawn away of his own lust, and enticed. {James 1:14}
WITH: Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death
Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death. {James 1:15}
WANT: Do not err, my beloved brethren WHO: Brethren
Do not err, my beloved brethren. {James 1:16}
CHRISTIANS TESTS {JAMES 1:17-27}
WHAT: Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning
Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. {James 1:17}
WHY: Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures
Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures. {James 1:18}
WANT: Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath WHO: My beloved brethren
Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: {James 1:19}
WHILE: For the wrath of man worketh not the righteousness of God
For the wrath of man worketh not the righteousness of God. {James 1:20}
WAY: Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls
Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. {James 1:21}
WANT: But be ye doers of the word, and not hearers only, deceiving your own selves
But be ye doers of the word, and not hearers only, deceiving your own selves. {James 1:22}
WITH: For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass
For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: {James 1:23}
WITH: For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was
For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. {James 1:24}
WHEREAS: But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed
But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. {James 1:25}
WITH: If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain
If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain. {James 1:26}
WITH: Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world
Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world. {James 1:27}
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JAMES 2:1-26 INDUCTIVE BIBLE STUDY
CHRISTIAN LOVE {JAMES 2:1-9}
WHO: My brethren WHAT: Have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons
My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons. {James 2:1}
WAY: For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment
For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment; {James 2:2}
WITH: And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool
And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool: {James 2:3}
WITH: Are ye not then partial in yourselves, and are become judges of evil thoughts
Are ye not then partial in yourselves, and are become judges of evil thoughts? {James 2:4}
WHY: Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him
Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him? {James 2:5}
WITH: But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats
But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats? {James 2:6}
WANT: Do not they blaspheme that worthy name by the which ye are called
Do not they blaspheme that worthy name by the which ye are called? {James 2:7}
WHEREAS: If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well
If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well: {James 2:8}
WITH: But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors
But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors. {James 2:9}
LAW BREAKER {JAMES 2:10-13}
WHAT: For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all
For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all. {James 2:10}
WHY: For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law
For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law. {James 2:11}
WAY: So speak ye, and so do, as they that shall be judged by the law of liberty.
So speak ye, and so do, as they that shall be judged by the law of liberty. {James 2:12}
WHILE: For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment
For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment. {James 2:13}
WORKS A TEST OF FAITH {JAMES 2:14-19}
WHAT: What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him
What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him? {James 2:14}
WHY: If a brother or sister be naked, and destitute of daily food
If a brother or sister be naked, and destitute of daily food, {James 2:15}
WITH: And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit
And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? {James 2:16}
WAY: Even so faith, if it hath not works, is dead, being alone
Even so faith, if it hath not works, is dead, being alone. {James 2:17}
WHEREAS: Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works
Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works. {James 2:18}
WHILE: Thou believest that there is one God; thou doest well: the devils also believe, and tremble
Thou believest that there is one God; thou doest well: the devils also believe, and tremble. {James 2:19}
FAITH WITH WORKS {JAMES 2:20-26}
WHY: But wilt thou know, O vain man, that faith without works is dead
But wilt thou know, O vain man, that faith without works is dead? {James 2:20}
WAY: Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar
Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? {James 2:21}
WITH: Seest thou how faith wrought with his works, and by works was faith made perfect
Seest thou how faith wrought with his works, and by works was faith made perfect? {James 2:22}
WHAT: The scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God
And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God. {James 2:23}
WHEREAS: Ye see then how that by works a man is justified, and not by faith only
Ye see then how that by works a man is justified, and not by faith only. {James 2:24}
WITH: Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way
Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way? {James 2:25}
WHILE: For as the body without the spirit is dead, so faith without works is dead also
For as the body without the spirit is dead, so faith without works is dead also. {James 2:26}
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JAMES 3:1-18 INDUCTIVE BIBLE
TONGUE PROBLEMS {JAMES 3:1-8}
WHO: My brethren WANT: Be not many masters, knowing that we shall receive the greater condemnation
My brethren, be not many masters, knowing that we shall receive the greater condemnation. {James 3:1}
WHAT: For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body
For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. {James 3:2}
WHY: Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body
Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body. {James 3:3}
WITH: Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth
Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth. {James 3:4}
WAY: Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth
Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth! {James 3:5}
WHILE: The tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell
And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell. {James 3:6}
WHEREAS: For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind
For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind: {James 3:7}
WITH: But the tongue can no man tame; it is an unruly evil, full of deadly poison
But the tongue can no man tame; it is an unruly evil, full of deadly poison. {James 3:8}
TONGUE USAGE {JAMES 3:9-13}
WHO: Bless we God WHAT: Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God
Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God. {James 3:9}
WAY: Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be
Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be. {James 3:10}
WHY: Doth a fountain send forth at the same place sweet water and bitter
Doth a fountain send forth at the same place sweet water and bitter? {James 3:11}
WHILE: Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh
Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh. {James 3:12}
WANT: Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom
Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom. {James 3:13}
WISDOM {JAMES 3:14-18}
WAY: But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth
But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. {James 3:14}
WITH: This wisdom descendeth not from above, but is earthly, sensual, devilish
This wisdom descendeth not from above, but is earthly, sensual, devilish. {James 3:15}
WHY: For where envying and strife is, there is confusion and every evil work
For where envying and strife is, there is confusion and every evil work. {James 3:16}
WHAT: But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. {James 3:17}
WHEREAS: The fruit of righteousness is sown in peace of them that make peace
And the fruit of righteousness is sown in peace of them that make peace. {James 3:18}
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JAMES 4:1-17 INDUCTIVE BIBLE STUDY
LUST & WARS BRING UNANSWERED PRAYER {JAMES 4:1-6}
WHY: From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members
From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members? {James 4:1}
WITH: Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not
Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not. {James 4:2}
WHAT:
Ye
ask, and receive not, because ye ask amiss, that ye may consume it
upon
your lusts. WHO:
Ye
Ye
ask, and receive not,
because ye ask amiss,
that ye may consume it
upon your lusts. {James
4:3}
WAY:
Ye
adulterers and adulteresses, know ye not that the friendship of the
world is enmity with God? whosoever therefore will be a friend of the
world is the enemy of God.
Ye
adulterers and adulteresses, know
ye not that the friendship of the world is enmity with God?
whosoever therefore will be a friend of the
world is the enemy of God. {James
4:4}
WHILE:
Do
ye think that the scripture saith in vain, The spirit that dwelleth
in us lusteth to envy
Do
ye think that the scripture saith in vain,
The spirit that dwelleth in us lusteth to
envy? {James
4:5}
WHEREAS:
But
he giveth more grace. Wherefore he saith, God resisteth the proud,
but giveth grace unto the humble
But
he giveth more grace.
Wherefore he saith,
God resisteth the proud,
but giveth grace unto the humble.
{James
4:6}
REPENT FOR ANSWERED PRAYER {JAMES 4:7-12}
WHO:
Yourselves
WHAT:
Submit
yourselves therefore to God. Resist the devil, and he will flee from
you
Submit
yourselves therefore to God. Resist
the devil, and he will
flee from you. {James
4:7}
WAY:
Draw
nigh to God, and he will draw nigh to you. Cleanse your
hands,
ye
sinners;
and purify your
hearts,
ye
double
minded
Draw
nigh to God, and he
will draw nigh to you. Cleanse
your hands,
ye sinners;
and purify your
hearts, ye
double minded. {James
4:8}
WANT:
Be
afflicted, and
mourn,
and weep: let your laughter be turned to mourning, and your
joy
to heaviness
Be
afflicted, and
mourn, and weep: let your
laughter be turned to mourning, and your
joy to heaviness. {James
4:9}
WITH:
Humble
yourselves in the sight of the Lord, and he shall lift you up
Humble
yourselves in the sight of the Lord, and he
shall lift you up. {James
4:10}
WHY:
Speak
not evil one of another, brethren. He that speaketh evil of his
brother,
and judgeth his brother, speaketh evil of the law, and judgeth the
law: but if thou judge the law, thou art not a doer of the law, but a
judge
Speak
not evil one of another, brethren. He
that speaketh evil of his
brother, and judgeth
his brother, speaketh evil of the law, and
judgeth the law: but
if thou judge the law, thou
art not a doer of the law, but
a judge. {James
4:11}
WITH: There is one lawgiver, who is able to save and to destroy: who art thou that judgest another
There is one lawgiver, who is able to save and to destroy: who art thou that judgest another? {James 4:12}
SELF WILLED {JAMES 4:13-17}
WHY:
Go
to now, ye that say, To day or to morrow we will go into such a city,
and continue there a year, and buy and sell, and get gain:
Go
to now, ye that say,
To day or to morrow we will go into such a
city, and continue
there a year, and buy
and sell, and get
gain: {James
4:13}
WHO: Ye WHAT:
Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away. {James 4:14}
WAY: Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away
For that ye ought to say, If the Lord will, we shall live, and do this, or that. {James 4:15}
WITH: But now ye rejoice in your boastings: all such rejoicing is evil
But now ye rejoice in your boastings: all such rejoicing is evil. {James 4:16}
WHEREAS: Therefore to him that knoweth to do good, & doeth it not, to him it is sin
Therefore to him that knoweth to do good, and doeth it not, to him it is sin. {James 4:17}
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JAMES 5:1-20 INDUCTIVE BIBLE STUDY
RICHES EVILS {JAMES 5:1-6}
W: Ye WHAT: Go to now, ye rich men, weep and howl for your miseries that shall come upon you.
Go to now, ye rich men, weep and howl for your miseries that shall come upon you. {James 5:1}
WHY: Your riches are corrupted, and your garments are motheaten
Your riches are corrupted, and your garments are motheaten. {James 5:2}
WITH: Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire WHEN: Ye have heaped treasure together for the last days.
Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days. {James 5:3}
WHILE: Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth
Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth. {James 5:4}
WAY: Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter
Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter. {James 5:5}
WITH: Ye have condemned and killed the just; and he doth not resist you
Ye have condemned and killed the just; and he doth not resist you. {James 5:6}
LORD'S COMING {JAMES 5:7-11}
WHO: Brethren WHEN: Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.
Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain. {James 5:7}
WHAT: Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.
Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh. {James 5:8}
WHY: Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door
Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door. {James 5:9}
WAY: Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience
Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience. {James 5:10}
WHILE: Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy
Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy. {James 5:11}
VOWS, AFFLICTIONS, & ASSURANCES {JAMES 5:12-20}
WHO: My brethren WHAT: But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation
But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation. {James 5:12}
WAY: Is any among you afflicted? let him pray. Is any merry? let him sing psalms
Is any among you afflicted? let him pray. Is any merry? let him sing psalms. {James 5:13}
WITH: Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord
Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: {James 5:14}
WHILE: The prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him
And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him. {James 5:15}
WITH: Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much
Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much. {James 5:16}
WHY: Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.
Elias was a man
subject to like passions as we are, and he
prayed earnestly that it might not rain: and
it rained not on the earth by the space of
three years and six months.
{James
5:17}
WITH: He prayed again, and the heaven gave rain, and the earth brought forth her fruit
And he prayed again, and the heaven gave rain, and the earth brought forth her fruit. {James 5:18}
WHEREAS: Brethren, if any of you do err from the truth, and one convert him;
Brethren, if any of you do err from the truth, and one convert him; {James 5:19}
WITH: Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins
Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins. {James 5:20}
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