INDUCTIVE BIBLE STUDY: BOOK OF ROMANS

BIBLICAL CENTERED DEEPER STUDIES WHICH INCLUDE MEAT, NOT MILK, TOPICAL INDUCTIVE BIBLE STUDY PAPERS WITH FULL SCRIPTURES STATED. INCLUDED ARE INDUCTIVE BIBLE STUDY EXAMPLES WITH DIRECTIONS, TOPICAL, OLD TESTAMENT BIBLE STUDIES AND NEW TESTAMENT INDUCTIVE BIBLE STUDIES WITH COMMENTS AND REFERENCES. By Dennis Schmidt 5/2016

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This paper discusses the book of Romans. The epistle is sometimes referred to as the fifth Gospel. The book contains many of the Biblical theological discussion topics including:: civil authorities {13:1-7}, baptism {6:3-5}, calling {8:28-30, 9:11-13}, Church {12:4-5, 16:25}, election {9:11, 11:15}, faith {10:17, 12:3}, flesh {2:28, 7:5, 18, 8:1-13}, gifts {12:4-8}, grace {1:7}, imputation {4:2-3, 11, 22}, Jesus {1:3-6, 5:6-9, 6:23, 8:1-4, 8:37-39}, Judaism {3:1-3, 9:2-7, 10:1-5, 19-21, 11:1-28}, justification {1:17, 3:20-28}, law {3:20, 7:12-14}, love {13:8-10}, predestination {8:29-30}, propitiation {3:25}, redemption {3:20-26, 8:21-23}, resurrection {6:4, 10:9}, revelation {1:17-20, 16:25}, righteousness {3:10-26, 4:3-13, 4:20-22, 5:17-21, 8:1-4, 9:30-33, 10:3-13}, salvation {1:16, 10:9-11}, sanctification {1:1,7}, sin {3:9-20, 5:12-21, 14:23}, spirit {2:29, 7:6, 8:1-16, 23-27}, sonship {8:14-21}, God's sovereignty {8:29-31, 9:9-25}, word purpose {3:20, 15:4}, & works {3:27, 4:1-7, 9:11, 11:6}. All scriptures are from the King James' version Bible.

ROMANS THEMES:

(1) SALVATION RIGHTEOUSNESS BY FAITH {ROMANS CHAPTERS 1-11}

Romans 1:16-17 "For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. {17} For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith."

Romans 5:1 "Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:"

(2) JEWS ADVANTAGE: WORD OF GOD / NO ONE RIGHTEOUS NOT EVEN BY LAW (SIN KNOWLEDGE) / GOD'S JUSTIFY BY GRACE (JESUS ATONEMENT) BY FAITH NOT BY OBSERVING THE LAW {ROMANS CHAPTERS 3-4, 9-11}

Romans 3:21-24 "But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; {22} Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: {23} For all have sinned, and come short of the glory of God; {24} Being justified freely by his grace through the redemption that is in Christ Jesus:"

(3) CHRISTIAN WAY OF LIFE {ROMANS CHAPTERS 12-16}

Romans 12:1-2 "I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. {2} And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God."



ROMANS CHAPTERS - CHARACTERISTICS

BOOK

STRUCTURE

OUTLINE

SALVATION

LAW VS. GOD'S PLAN

RIGHTEOUSNESS

CHAPTER

THEMES

Power of Salvation

Just of Salvation

Need of Salvation

I) Introduction {1:1-15}

II) Righteousness by Faith (1:16-17}

III) Universal Guilt {1:18-3:20}

Law Broken by all

Revealed

(1) Paul (his authority as apostle) / Gospel of His Son, Jesus Christ our Lord & resurrection from dead for salvation to believers / God's wrath against evil.

Need of Salvation

IIIA) Law Broken by All {1:18-2:29}

v

v

(2) Judge others but do same / God judge by doers of law not title (Jew vs gentile) where in Jew example / teacher.

Need of Salvation

Way of Salvation








IIIB) Men's Unrighteousness Revealed {3:1-3:20}

IV) Justification of Faith {3:21-31}

IVA) The Law/Righteousness Witness by Old Testament {3:21-28}

IVB) Christ's Righteousness Acquired {3:29-31}

v

Given Israel

(3) Jews Advantage: Word of God/No one righteous not even by law (sin knowledge)/God's Justifies by Grace of Jesus atonement by Faith not law.

Faith of Salvation

V) Justification of Faith Results{4:1-25}

Law Fulfilled Validated by Christ

v

(4) Abraham vs. justified by faith, counted as righteous, not by words or law because he was justified 430 years before law & by God's grace.

Results of Salvation

VI) Justification of Faith Results {5:1-21}

v

v

(5) Justified by faith -> peace with God -> faith -> grace -> hope -> glory -> tribulation -> patience -> experience -> hope -> not ashamed.

Life of Salvation

VII) Justification Does Not Promote Sin {6:1-8:39}

Law Fulfilled in All Christians

Acquired in Christians

(6) Baptism: We did the same thing Jesus did by faith - live by faith, are change: reckon sinful body dead, not under law but grace.

v

VII A) Law Fulfilled in Christians {6:1-7:25}

v

v

(7) Delivered from the law. Died to law. Alive to God inwardly Christian under conflict of law & sin in flesh versus heart.

v

VII B) Christ's Righteousness in Christian {8:1-39}

v

v

(8) Righteousness of law fulfilled in Christians who walk after Spirit & not flesh. The Holy Spirit by predestination does work in & through us. Changed to God & Son

Scope of Salvation

VIII) Justification Enacts Promise {9:1-11:36}

Law broken by Israel

From God to Israel

(9) God sovereignty to allow Gentiles into His family. Election & calling not of works or man's will.

v

VIII A) The Law is Not Kept by Israel {9:1-10:21}

v

v

(10) Israel tried to gain righteousness by law & it failed. We are to gain righteousness by faith in Christ the end of the law.

v

VIII B) God's Righteousness Given Israel {11:1-36}

v

v

(11) Set aside Jews (in unbelief) to allow the Gentiles (world) into God's family then restore all Israel when fullness Gentiles in.

Service of Salvation

IX) Practical Christian Duties {12:1-16:27}

Law is completed by love

From Christians to Others

(12) Christian's spiritual gifts, relationship to other Christians, & Christian relationship to world.

v

IX A) The law is Completed by Love {12:1-21}

v

v

(13) Civil law & rulers Christian (it is from God ), Love fulfills law, how to walk as a Christian.

v

IX B) Christ Righteousness Through Christianity {13:1-16:27}

v

v

(14) Christians to weaker Christians, judge not, servant of Christ whatsoever is not of faith is sin.

v

Save to Glorify God

v

v

(15) Gentiles & Jews saved to glorify God. Paul's desire to preach to Gentiles every where Rome mystery.

v

Greeting & Best Wishes

v

v

(16) Greeting to Rome church from Corinth church. Mark those who cause divisions.



AUTHOR: Apostle Paul DATE: 56 AD FROM: Corinth TO: Rome

PURPOSES:

- EXPLAIN THE JUSTIFICATION AND THE RIGHTEOUSNESS OF GOD.

Romans 1:16-17 "For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. {17} For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith."

Romans 5:1 "Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:"

- A DISCUSSION OF GOD'S RELATIONSHIP WITH ISRAEL, THE JEWISH PEOPLE, AS THE CHOSEN PEOPLE OF GOD AND THEIR SIN OF UNBELIEF.

Romans 11:11 "I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy."

Romans 11:25-26 "For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. {26} And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:"

- A THEOLOGICAL DISCUSSION ON MANY TOPICS INCLUDING: CIVIL AUTHORITIES {13:1-7}, BAPTISM {6:3-5}, CALLING {8:28-30, 9:11-13}, CHURCH {12:4-5, 16:25}, ELECTION {9:11, 11:15}, FAITH {10:17, 12:3}, FLESH {2:28, 7:5, 18, 8:1-13}, GIFTS {12:4-8}, GRACE {1:7}, IMPUTATION {4:2-3, 11, 22}, JESUS {1:3-6, 5:6-9, 6:23, 8:1-4, 8:37-39}, JUDAISM {3:1-3, 9:2-7, 10:1-5, 19-21, 11:1-28}, JUSTIFICATION {1:17, 3:20-28}, LAW {3:20, 7:12-14}, LOVE {13:8-10}, PREDESTINATION {8:29-30}, PROPITIATION {3:25}, REDEMPTION {3:20-26, 8:21-23}, RESURRECTION {6:4, 10:9}, REVELATION {1:17-20, 16:25}, RIGHTEOUSNESS {3:10-26, 4:3-13, 4:20-22, 5:17-21, 8:1-4, 9:30-33, 10:3-13}, SALVATION {1:16, 10:9-11}, SANCTIFICATION {1:1,7}, SIN {3:9-20, 5:12-21, 14:23}, SPIRIT {2:29, 7:6, 8:1-16, 23-27}, SONSHIP {8:14-21}, GOD'S SOVEREIGNTY {8:29-31, 9:9-25}, WORD PURPOSE {3:20, 15:4}, & WORKS {3:27, 4:1-7, 9:11, 11:6}.

KEY VERSES:

Romans 3:21-24 "But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; {22} Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: {23} For all have sinned, and come short of the glory of God; {24} Being justified freely by his grace through the redemption that is in Christ Jesus:"

Romans 5:7-8 "For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us."

KEY WORD(S)/CHAPTERS: [ righteousness ] (39) {1:17=, 1-6, 8-10, 14}; [ grace ] (24) {1:5=, 1, 3-6, 11-12, 15-16} ; [ circumcised ] (15) {2:25=, 2-4, 15}; [ works ] (19) {2:15=, 1-4, 7-9, 11, 13-14}; [ justified ] (14) {2:13=, 2-5, 8} ; [ law ] (52) {2:12=, 2-10, 13}; [ salvation ] (13) {1:16=, 1, 5, 8-11, 13}; [ gospel ] (16) {1:16=, 1-2, 10-11, 15-16}; [ faith ] (39) {1:5=, 1, 3-5, 9-12, 14, 16}; [ calling ] (15) {8:28=, 1, 8-9, 11}; [ election ] (5) {9:11, 8, 9, 11}; [ sin ] (45) {6:12=, 2-8, 11, 14}; [ love ] (14) {12:9=, 5, 8, 12, 13, 15}; knowledge (31) {1:17=, 1-3, 5-11, 13-16}; mercy (10) {9:15=, 9, 11, 12, 15}; judges (18) {2:3, 1-3, 5, 11, 14}; imputed (7) {4:8=, 4, 5}; flesh (26) {3:20=, 1-4, 6-9, 11, 13-14}; gifts (11) {1:11=, 1, 5-6, 11-12 };

OUTLINE FOR ROMANS:

I) INTRODUCTION (POWER OF SALVATION): {ROMANS 1:1-15}

II) RIGHTEOUSNESS OF FAITH (JUST OF SALVATION): {ROMANS 1:16-17}

III) UNIVERSAL GUILT (NEED OF SALVATION): {ROMANS 1:18-3:20}

A) THE LAW BROKEN BY ALL MANKIND: {ROMANS 1:18-2:29}

B) MAN'S UNRIGHTEOUSNESS REVEALED: {ROMANS 3:1-3:19}

IV) STATEMENT OF JUSTIFICATION OF FAITH (WAY OF SALVATION): {ROMANS 3:21-31}

A) THE LAW/RIGHTEOUSNESS WITNESS BY OLD TESTAMENT: {ROMANS 3:21-28}

B) CHRIST'S RIGHTEOUSNESS ACQUIRED: {ROMANS 3:29-31}

V) JUSTIFICATION OF FAITH RESULTS (FAITH OF SALVATION): {ROMANS 4:1-25}

VI) JUSTIFICATION OF FAITH RESULTS (RESULTS OF SALVATION): {ROMANS 5:1-21}

VII) JUSTIFICATION DOESN'T PROMOTE SIN (LIFE OF SALVATION): {ROMANS 6:1-8:39}

A) THE LAW FULFILLED IN CHRISTIANS: {ROMANS 6:1-7:25}

B) CHRIST'S RIGHTEOUSNESS IN CHRISTIAN: {ROMANS 8:1-39}

VIII) JUSTIFICATION ENACTS PROMISE (SCOPE OF SALVATION): {ROMANS 9:1-11:36}

A) THE LAW IS NOT KEPT BY ISRAEL: {ROMANS 9:1-10:21}

B) GOD'S RIGHTEOUSNESS GIVEN ISRAEL: {ROMANS 11:1-36}

IX) PRACTICAL CHRISTIAN DUTIES (SERVICE OF SALVATION): {ROMANS 12:1-16:27}

A) THE LAW IS COMPLETED BY LOVE: {ROMANS 12:1-21}

B) CHRIST'S RIGHTEOUSNESS THROUGH CHRISTIANITY: {ROMANS 13:1-16:27}

I) INTRODUCTION: (POWER OF SALVATION) {ROMANS 1:1-1:15}

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ROMANS 1:1-32 INDUCTIVE BIBLE STUDY

INTRODUCTION {ROMANS 1:1-7}

WHO: Paul WAY: A servant of Jesus Christ, called to be an apostle, separated unto the gospel of God

Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, {Romans 1:1}

WHEN: Which he had promised afore by his prophets in the holy scriptures

(Which he had promised afore by his prophets in the holy scriptures,) {Romans 1:2}

WHY: Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh

Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; {Romans 1:3}

WHAT: And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead

And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: {Romans 1:4}

WHEREIN: By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:

By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name: {Romans 1:5}

WITH: Among whom are ye also the called of Jesus Christ

Among whom are ye also the called of Jesus Christ: {Romans 1:6}

WHERE/WHOM: To all that be in Rome, beloved of God, called to be saints

To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ. {Romans 1:7}

PRAYER TO VISIT ROMAN CHURCH {ROMANS 1:8-13}

WHO: I {Paul) WHOM: Thank God for your faith throughout the whole world

First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world. {Romans 1:8}

WHAT: Without ceasing I make mention of you always in my prayers

For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers; {Romans 1:9}

WITH: Making request by the will of God to come unto you.

Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you. {Romans 1:10}

WHY: For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established

For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established; {Romans 1:11}

WITH: I may be comforted together with you by the mutual faith both of you and me

That is, that I may be comforted together with you by the mutual faith both of you and me. {Romans 1:12}

WAY: I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hit herto,) that I might have fruit among, even as among other Gentiles

Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hit herto,) that I might have some fruit among you also, even as among other Gentiles. {Romans 1:13}

GOSPEL BELIEFS LEADS TO SALVATION {ROMANS 1:14-18}

WAY: I am debtor both to the Greeks and to the Barbarians

I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise. {Romans 1:14}

WITH: I am ready to preach the gospel to you that are at Rome also

So, as much as in me is, I am ready to preach the gospel to you that are at Rome also. {Romans 1:15}

ROMANS THEMES:

SALVATION RIGHTEOUSNESS BY FAITH {ROMANS CHAPTERS 1-11}

Romans 1:16-17 "For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the ew first, and also to the Greek. {17} Fortherein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith."

PURPOSES:

EXPLAIN THE JUSTIFICATION AND THE RIGHTEOUSNESS OF GOD.

WHAT: For I am not ashamed of the gospel of Christ. For it is the power of God unto salvation to every one that believeth, to the Jew first, and also to the Greek

For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. {Romans 1:16}

WITH: For therein is the righteousness of God revealed from faith to faith; The just shall live by faith

For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. {Romans 1:17}

WHY: For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; {Romans 1:18}

REVELATION OF GOD TO ALL {ROMANS 1:19-22}

WHO: Them WAY: Because that which may be known of God is manifest in them; for God hath shewed it unto them

Because that which may be known of God is manifest in them; for God hath shewed it unto them. {Romans 1:19}

WHAT: For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse

For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: {Romans 1:20}

WHY: When they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened

Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. {Romans 1:21}

WITH: Professing themselves to be wise, they became fools

Professing themselves to be wise, they became fools, {Romans 1:22}

WORLD APOSTASY {ROMANS 1:23-32}

WHAT: Changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things

And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. {Romans 1:23}

WHY: Wherefore God also gave them up to uncleanness through the lusts of their own hearts to dishonour their own bodies between themselves

Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: {Romans 1:24}

WITH: Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator

Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. {Romans 1:25}

WAY: For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:

For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: {Romans 1:26}

WITH: Likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet

And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. {Romans 1:27}

WHEREIN: And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient

And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; {Romans 1:28}

WITH: Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers

Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, {Romans 1:29}

WITH: Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents

Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, {Romans 1:30}

WHILE: Without understanding, covenantbreakers, without natural affection, implacable, unmerciful

Without understanding, covenantbreakers, without natural affection, implacable, unmerciful: {Romans 1:31}

WITH: Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them

Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them. {Romans 1:32}

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INTRODUCTION {ROMANS 1:1-7}

WHO: Paul WAY: A servant of Jesus Christ, called to be an apostle, separated unto the gospel of God

Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, {Romans 1:1}

WHEN: Which he had promised afore by his prophets in the holy scriptures

(Which he had promised afore by his prophets in the holy scriptures,) {Romans 1:2}

WHY: Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh

Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; {Romans 1:3}

WHAT: And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead

And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: {Romans 1:4}

WHEREIN: By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:

By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name: {Romans 1:5}

WITH: Among whom are ye also the called of Jesus Christ

Among whom are ye also the called of Jesus Christ: {Romans 1:6}

WHERE/WHOM: To all that be in Rome, beloved of God, called to be saints

To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ. {Romans 1:7}

WHO: PAUL, AN APOSTLE

Romans 1:1 "Paul, a servant of M Jesus M T Christ T, [ called ] <to be> an apostle, separated unto the [ gospel ] of /\ God /\,"

Paul (Saul): Saul means asked for and Paul means little or small. Paul had plenty & little (Philippians 4:12). Paul's conversion (Acts 9:1-22). He was the apostle to the gentiles (Acts 9:15-16/Galatians 2:8). His apostleship care was always for the church (Romans 8:36), but he was many times challenged as an apostle (1 Corinthians 9:1-5). He made four missionary trips (Acts 13:2-14:28; 15:40-18:23; 18:23-21:17; 1 Timothy 1:3/Titus 1:3/Philemon 22) & started several churches. Paul was taken to Rome as a prisoner & was later released. Paul again became a prisoner in Rome & was martyred for his faith in Jesus. Paul wrote 14 books (Romans to Hebrews) of the 27 books in the New Testament. Peter called them scripture (2 Peter 3:15-16).

Acts 9:15 "But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:" Paul chosen for gentile ministry

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MISC: PAUL’S QUALIFICATIONS {2 CORINTHIANS 1:1 – 13:14} {ROMANS 1:1}

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GOD’S CHOSE PAUL

(1) Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia: {2 Corinthians 1:1}

(2) Now he which stablisheth us with you in Christ, and hath anointed us, is God; {2 Corinthians 1:21}

(3) Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. {2 Corinthians 3:6}

(4) Therefore seeing we have this ministry, as we have received mercy, we faint not; {2 Corinthians 4:1}

(5) And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; {2 Corinthians 5:18}

(6) But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses, {2 Corinthians 6:4}

(7) Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works. {2 Corinthians 11:15}

(8) Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft. {2 Corinthians 11:23}

PAUL HAS HOLY SPIRIT

(1) Who hath also sealed us, and given the earnest of the Spirit in our hearts. {2 Corinthians 1:22}

(2) Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. 2 Corinthians 3:6

(3) Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty. {2 Corinthians 3:17}

(4) But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord. {2 Corinthians 3:18}

(5) We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak; {2 Corinthians 4:13}

(6) Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit. {2 Corinthians 5:5}

(7) By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned, {2 Corinthians 6:6}

(8) The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen. {2 Corinthians 13:14}

PAUL DEPENDS ON GOD ALONE

(1) For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward. {2 Corinthians 1:12}

(2) Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place. {2 Corinthians 2:14}

(3) Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God; {2 Corinthians 3:5}

(4) Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. {2 Corinthians 3:6}

(5) But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us. {2 Corinthians 4:7}

(6) We then, as workers together with him, beseech you also that ye receive not the grace of God in vain. {2 Corinthians 6:1}

(7) Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia; {2 Corinthians 8:1}

(8) And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind: {2 Corinthians 8:19}

(9) And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work: {2 Corinthians 9:8}

(10) And by their prayer for you, which long after you for the exceeding grace of God in you. {2 Corinthians 9:14}

(11) And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. {2 Corinthians 12:9}

PAUL WAS GIVEN APOSTLE AUTHORITY

(1) Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you: {2 Corinthians 10:1}

(2) But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh. {2 Corinthians 10:2}

(3) For though we walk in the flesh, we do not war after the flesh: {2 Corinthians 10:3}

(4) (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) {2 Corinthians 10:4} 

(5) Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ; {2 Corinthians 10:5}

(6) And having in a readiness to revenge all disobedience, when your obedience is fulfilled. {2 Corinthians 10:6}

(7) Do ye look on things after the outward appearance? If any man trust to himself that he is Christ's, let him of himself think this again, that, as he is Christ's, even so are we Christ's. {2 Corinthians 10:7}

(8) For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed: {2 Corinthians 10:8}

(9) That I may not seem as if I would terrify you by letters. {2 Corinthians 10:9}

(10) For his letters, say they, are weighty and powerful; but his bodily presence is weak, and his speech contemptible. {2 Corinthians 10:10}

(11) Let such an one think this, that, such as we are in word by letters when we are absent, such will we be also in deed when we are present. {2 Corinthians 10:11}

(12) I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing. {2 Corinthians 12:11}

(13) Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds. {2 Corinthians 12:12}

(14) Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction. {2 Corinthians 13:10}

PAUL’S DIVINE VISIONS

(1) It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord. {2 Corinthians 12:1}

(2) I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven. {2 Corinthians 12:2}

(3) And I knew such a man, (whether in the body, or out of the body, I cannot tell: God knoweth;) {2 Corinthians 12:3}

(4) How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter. {2 Corinthians 12:4}

(5) Of such an one will I glory: yet of myself I will not glory, but in mine infirmities. {2 Corinthians 12:5}

(6) For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me. {2 Corinthians 12:6}

(7) And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure. {2 Corinthians 12:7}

PAUL’S MINISTRY TO CORINTHIANS

(1) And to pass by you into Macedonia, and to come again out of Macedonia unto you, and of you to be brought on my way toward Judaea. {2 Corinthians 1:16}

(2) For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea. {2 Corinthians 1:19}

(3) For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God. {2 Corinthians 4:15}

(4) Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you: {2 Corinthians 10:1}

5) For we stretch not ourselves beyond our measure, as though we reached not unto you: for we are come as far as to you also in preaching the gospel of Christ: {2 Corinthians 10:14}

(6) But though I be rude in speech, yet not in knowledge; but we have been thoroughly made manifest among you in all things. {2 Corinthians 11:6}

(7) Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds. {2 Corinthians 12:12}

(8) For what is it wherein ye were inferior to other churches, except it be that I myself was not burdensome to you? forgive me this wrong. {2 Corinthians 12:13}

(9) And lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed. {2 Corinthians 12:21}

PAUL LOVES THE CHURCH

(1) For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you. {2 Corinthians 2:4}

(2) Ye are our epistle written in our hearts, known and read of all men: {2 Corinthians 3:2}

(3) Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshly tables of the heart. {2 Corinthians 3:3}

(4) For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: {2 Corinthians 5:14}

(5) By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned, {2 Corinthians 6:6}

(6) O ye Corinthians, our mouth is open unto you, our heart is enlarged. {2 Corinthians 6:11}

(7) Ye are not straitened in us, but ye are straitened in your own bowels. {2 Corinthians 6:12}

(8) Now for a recompense in the same, (I speak as unto my children,) be ye also enlarged. {2 Corinthians 6:13}

(9) I speak not this to condemn you: for I have said before, that ye are in our hearts to die and live with you. {2 Corinthians 7:3}

(10) Wherefore? because I love you not? God knoweth. {2 Corinthians 11:11}

(11) And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved. {2 Corinthians 12:15}

PAUL’S BLAMELESS CHARACTER AND ACTIONS

(1) For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward. {2 Corinthians 1:12}

(2) But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God. {2 Corinthians 4:2}

(3) Giving no offence in any thing, that the ministry be not blamed: {2 Corinthians 6:3}

(4) But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses, {2 Corinthians 6:4}

(5) Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man. {2 Corinthians 7:2}

(6) Avoiding this, that no man should blame us in this abundance which is administered by us: {2 Corinthians 8:20}

(7) Providing for honest things, not only in the sight of the Lord, but also in the sight of men. {2 Corinthians 8:21}

(8) Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely? {2 Corinthians 11:7}

(9) I robbed other churches, taking wages of them, to do you service. {2 Corinthians 11:8}

(10) And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself. {2 Corinthians 11:9}

PAUL WAS TRUTHFUL

(1) But as God is true, our word toward you was not yea and nay. {2 Corinthians 1:18}

(2) For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ. {2 Corinthians 2:17} 

(3) But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God. {2 Corinthians 4:2}

(4) By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left, {2 Corinthians 6:7}

(5) By honour and dishonour, by evil report and good report: as deceivers, and yet true; {2 Corinthians 6:8}

(6) Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man. {2 Corinthians 7:2}

(7) For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth. {2 Corinthians 7:14}

(8) As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia. {2 Corinthians 11:10}

(9) For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me. {2 Corinthians 12:6}

(10) Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds. {2 Corinthians 12:12}

(11) For we can do nothing against the truth, but for the truth. {2 Corinthians 13:8}

PAUL WAS PERSECUTED & SUFFERS FOR THE FAITH

(1) Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God. {2 Corinthians 1:4}

(2) For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ. {2 Corinthians 1:5}

(3) And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation. {2 Corinthians 1:6}

(4) And our hope of you is stedfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation. {2 Corinthians 1:7}

(5) For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life: {2 Corinthians 1:8}

(6) But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead: {2 Corinthians 1:9}

(7) Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us; {2 Corinthians 1:10}

(8) We are troubled on every side, yet not distressed; we are perplexed, but not in despair; {2 Corinthians 4:8}

(9) Persecuted, but not forsaken; cast down, but not destroyed; {2 Corinthians 4:9}

(10) Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. {2 Corinthians 4:10}

(11) For we which live are alway delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh.{2 Corinthians 4:11}

(12) So then death worketh in us, but life in you. {2 Corinthians 4:12}

(13) But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses, {2 Corinthians 6:4}

(14) In stripes, in imprisonments, in tumults, in labours, in watchings, in fastings; {2 Corinthians 6:5}

(15) As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed; {2 Corinthians 6:9}

(16) As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things. {2 Corinthians 6:10}

(17) For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears. {2 Corinthians 7:5}

(18) In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me: {2 Corinthians 11:32}

(19) And through Who is weak a window in a basket was I let down by the wall, and escaped his hands. {2 Corinthians 11:33}

PAUL’S INDIVIDUAL TRIALS

(1) We are troubled on every side, yet not distressed; we are perplexed, but not in despair; {2 Corinthians 4:8}

(2) Persecuted, but not forsaken; cast down, but not destroyed; {2 Corinthians 4:9}

(3) Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. {2 Corinthians 4:10}

(4) For we which live are alway delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh. {2 Corinthians 4:11}

(5) So then death worketh in us, but life in you. {2 Corinthians 4:12}

(6) But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses, {2 Corinthians 6:4}

(7) In stripes, in imprisonments, in tumults, in labours, in watchings, in fastings; {2 Corinthians 6:5}

(8) By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned, {2 Corinthians 6:6}

(9) By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left, {2 Corinthians 6:7}

(10) By honour and dishonour, by evil report and good report: as deceivers, and yet true; {2 Corinthians 6:8}

(11) As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed; {2 Corinthians 6:9}

(12) As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things. {2 Corinthians 6:10}

(13) Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft. {2 Corinthians 11:23}

(14) Of the Jews five times received I forty stripes save one. {2 Corinthians 11:24}

(15) Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep; {2 Corinthians 11:25}

(16) In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; {2 Corinthians 11:26}

(17) In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness. {2 Corinthians 11:27}

(18) Beside those things that are without, that which cometh upon me daily, the care of all the churches. {2 Corinthians 11:28}

(19), and I am not weak? who is offended, and I burn not? {2 Corinthians 11:29}

(20) If I must needs glory, I will glory of the things which concern mine infirmities. {2 Corinthians 11:30}

(21) And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure. {2 Corinthians 12:7}

(22) For this thing I besought the Lord thrice, that it might depart from me. {2 Corinthians 12:8}

(23) And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. {2 Corinthians 12:9}

(24) Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong. {2 Corinthians 12:10}

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Called to be an apostle: An Apostle is one sent by God, with power of attorney and authority, to act (with power) in place of sender. He was chosen and ordained to the position to be a witness of what God shows him. Apostles started many churches and appointed Elders to the church.

Acts 14:23 "And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed."

1 Corinthians 9:1-2 "Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord? {2} If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord."

2 Corinthians 12:12 "Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds."

Galatians 2:8 "(For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)"

See my paper: "Church Officers and Their Qualifications" THE FIVE FOLD MINISTRIES & THE DEACON MINISTRY ARE PRESENTED for more information on this subject.

See my paper: "Apostle" SHOWN ARE THE NEW TESTAMENT APOSTLES & THEIR MINISTRIES for more information on this subject.

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MISC: APOSTLES {1 CORINTHIANS 1:1 – 15:9} {ROMANS 1:1}

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(1) Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother, {1 Corinthians 1:1}

(2) For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men. {1 Corinthians 4:9}

(3) Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord? {1 Corinthians 9:1}

(4) If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord. {1 Corinthians 9:2}

(5) Have we not power to eat and to drink? {1 Corinthians 9:4}

(6) Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas? {1 Corinthians 9:5}

(7) Or I only and Barnabas, have not we power to forbear working? {1 Corinthians 9:6}

(8) And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues. {1 Corinthians 12:28}

(9) Are all apostles? are all prophets? are all teachers? are all workers of miracles? {1 Corinthians 12:29}

(10) After that, he was seen of James; then of all the apostles. {1 Corinthians 15:7}

(11) And last of all he was seen of me also, as of one born out of due time. {1 Corinthians 15:8}

(12) For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God. {1 Corinthians 15:9}

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Separated: The term means the same as sanctification or to be set apart, consecrated, dedicated and separated for a special purpose, function or use. A derived (not scriptural) meaning is to be holy and pure. In the Old Testament the word holy was used with prostitutes as set apart for evil. Sanctified is what a believer is now; perfected is what a believer is to become.Sanctify sainted, set apart, by God, for His purpose.

Psalms 50:5 "Gather my saints together unto me; those that have made a covenant with me by sacrifice."

Hebrews 10:10 "By the which will we are sanctified through the offering of the body of Jesus Christ once <for all>."

See my paper: "Sanctify" SANCTIFICATION PROCESS: GOD PREDESTINES THE CHRISTIAN AS SON OF GOD, SANCTIFIES OR SETS HIM APART FOR HIS PURPOSE, BEING MADE HOLY, GOING ON TO THE PERFECTION, MADE IN THE IMAGE OF CHRIST, BECOMES GOD-LIKE, MADE IN THE DIVINE NATURE AS HE MATURES for more information on this subject.

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MISC: SAINTS (SANCTIFIED ONES) {1 CORINTHIANS 1:2 – 16:15} {ROMANS 1:1}

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(1) Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours: {1 Corinthians 1:2}

(2) Dare any of you, having a matter against another, go to law before the unjust, and not before the saints? {1 Corinthians 6:1}

(3) Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? {1 Corinthians 6:2}

(4) For God is not the author of confusion, but of peace, as in all churches of the saints. {1 Corinthians 14:33}

(5) Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye. {1 Corinthians 16:1}

(6) I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints,) {1 Corinthians 16:15}

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Gospel of God: Good news of Jesus life and ministry including dying & His resurrection for our sins. The believer can receive eternal life & enter His kingdom by Jesus faith giving to the believer. The gospel grows in a believer by God's righteousness giving the Holy Spirit baptism, obedient, blessings, & Holy of Holies experiences.

Colossians 1:5 "For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel;"

See my paper: "True Gospel for Salvation by the Imputed Righteousness of Jesus" GOSPEL SHOWN IN SCRIPTURES MUST INCLUDE THE REVELATION OF THE IMPUTED RIGHTEOUSNESS OF JESUS. for more information on this subject.

See my paper: "Imputed/Reckoned/Counted Righteousness of Jesus" TRANSFER OR THE IMPUTED RIGHTEOUSNESS OF JESUS TO THE CHRISTIAN & CHRISTIAN'S SINS TO JESUS. for more information on this subject.

See my paper: "Jesus Life, Events & Identity" JESUS KEY EVENTS SHOW HIS LIFE & IDENTIFY WHO HE IS. for more information on this subject.

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MISC: THE GOSPEL CONCERNING HIS SON (JESUS CHRIST THE LORD) {ROMANS 1:1}

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1) Nature: the power of God

2) Aim: unto salvation

3) Availability: to everyone that believes

4) Scope: Jew and Greek

5) Content: righteousness of God revealed

6) Method: imputed righteousness of God to the believer by faith beginning to faith ending

7) Fruit: the just shall live by faith

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Romans 1:2 "(Which /\ he /\ had promised afore by /\ his /\ prophets in the holy scriptures,)" Holy Scriptures = Old Testament.

Prophets:

See my paper: "Jesus in the Old Testament" MANY OLD TESTAMENT SCRIPTURES SHOWN THAT THE ANGEL OF THE LORD IS PRE-INCARNATE JESUS CHRIST. for more information on this subject.

See my paper: "Jesus as Prophet, Priest, & King" SCRIPTURES SHOWS JESUS AS A PROPHET, MELCHISEDEC PRIEST & ETERNAL KING for more information on this subject.

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MISC: TRUE & FALSE PROPHETS TEST {ROMANS 1:2}

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Prophet: A spokesman for another, as for God. Other names/titles in the Bible are as follows: Man of God; Servant of the Lord; Messenger of the Lord; and Seer (to see).

Exodus 7:1-2 "And the LORD said unto Moses, See, I have made thee a god to Pharaoh: and Aaron thy brother shall be thy prophet. {2} Thou shalt speak all that I command thee: and Aaron thy brother shall speak unto Pharaoh, that he send the children of Israel out of his land."

Numbers 11:29 "And Moses said unto him, Enviest thou for my sake? would God that all the LORD'S people were prophets, <and> that the LORD would put his spirit upon them!"

Jeremiah 1:7 "But the LORD said unto me, Say not, I <am> a child: for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak."

Amos 3:7-8 "Surely the Lord GOD will do nothing, but he revealeth his secret unto his servants the prophets. {8} The lion hath roared, who will not fear? the Lord GOD hath spoken, who can but prophesy?"

1 Samuel 9:9 "(Beforetime in Israel, when a man went to inquire of God, thus he spake, Come, and let us go to the seer: for <he that is> now <called> a Prophet was beforetime called a Seer.)"

1 Corinthians 12:28 "And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healing, helps, governments, diversities of tongues."

Prophet would meet the following:

- Spoke only in the name of the Lord (Yahweh).

- God had a special calling for him to by a prophet.

- His life matches his position. He did not practice divination.

- Do not assume signs and wonders prove his position.

- His God given prophecies came to pass.

Deuteronomy 13:1-3 "If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder, {2} And the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them; {3} Thou shalt not hearken unto the words of that prophet, or that dreamer of dreams: for the LORD your God proveth you, to know whether ye love the LORD your God with all your heart and with all your soul."

2 Thessalonians 2:9 "<Even him>, whose coming is after the working of Satan with all power and signs and lying wonders,"

- His message was in harmony with previous revelation. History will confirms his authenticity.

Deuteronomy 18:21-22 "And if thou say in thine heart, How shall we know the word which the LORD hath not spoken? {22} When a prophet speaketh in the name of the LORD, if the thing follow not, nor come to pass, that <is> the thing which the LORD hath not spoken, <but> the prophet hath spoken it presumptuously: thou shalt not be afraid of him."

- Moral quality and spiritual essence of the message.

- Inner witness to the Holy Spirit believer.

- Test the prophets revelation against what the Bible states.

1 Corinthians 14:29 "Let the prophets speak two or three, and let the other judge."

Holy Scriptures:

God's word is above that of His name:

Psalms 138:2 "I will worship toward thy holy temple, and praise thy name for thy lovingkindness and for thy truth: for thou hast magnified thy word above all thy name." God's words is most important.

Word of God is Jesus (God's name) who is in every Scriptures:

Isaiah 55:11 "So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it." The Bible, scriptures, are God's words.

Psalms 40:7 "Then said I, Lo, I come: in the volume of the book <it is> written of me," (fulfilled see Hebrews 10:7) The Bible is centered on Jesus (God) before & after He is manifested in flesh.

John 1:1 "In the beginning was the Word, and the Word was with God, and the Word was God." Jesus is God & the Word of God.

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Holy Scriptures:

See my paper: "God's Word/Bible/Scriptures" HOW GOD REVEALS HIMSELF; WRITTEN AND ORAL; SAFE GUARDS ON HIS WORD. for more information on this subject.

See my paper: "Bible Study & Interpretation Guideline" PRESENTED IS HOW TO STUDY SCRIPTURE SYSTEMATICALLY. for more information on this subject.

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MISC: WORD OF GOD {ROMANS 1:2}

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I) Word of God starts Christians in new life:

(1) 1 Peter 1:23 "Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever." The word of God brings people to the new life.

II) Word is to Teach:

(1) 2 Timothy 3:16 "All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:"

(2) 2 Peter 1:20-21 "Knowing this first, that no prophecy of the scripture is of any private interpretation. {21} For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost."

III) Teaching help's the Christian to Grow:

(1) 1 Peter 2:2 "As newborn babes, desire the sincere milk of the word, that ye may grow thereby:"

IV) Word cleans & purifies:

(1) Hebrews 4:12 "For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart."

V) Word is written in the Old Testament book:

(1) Jeremiah 30:1-2 "The word that came to Jeremiah from the LORD, saying, {2} Thus speaketh the LORD God of Israel, saying, Write thee all the words that I have spoken unto thee in a book."

VI) Word is written in the New Testament book:

(1) 1 Thessalonians 2:13 "For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe." The apostles wrote & spoke the word of God about Jesus.

(2) Acts 17:10-11 "And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews. {11} These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so." Berean's searched the Old Testament to verify New Testament.

(3) 2 Peter 3:15-16 "And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; {16} As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction." Paul's New Testament epistles are scriptures.

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WHAT: CONCERNING JESUS CHRIST

Romans 1:3 "Concerning his /\ Son /\ M Jesus M T Christ T our /\ Lord /\, which was made of the seed of David according to the flesh;"

See my paper: "Jesus Life, Events & Identity" JESUS KEY EVENTS SHOW HIS LIFE & IDENTIFY WHO HE IS. for more information on this subject.

See my paper: "Messianic Prophecies That Jesus Fulfilled" OLD TESTAMENT SCRIPTURES PROPHECIES & THEIR NEW TESTAMENT FULFILLMENT BY JESUS. for more information on this subject.

Jesus Christ our Lord: Jesus (Greek), Joshua (Hebrew) means: Jehovah (LORD) is salvation. Christ (Greek), Messiah (Hebrew) means: anointed one. God's appointed servant for a special task. (Old Testament). Lord is a king or ruler who deserves our obedience. Jesus is His name, Christ is His distinct anointing, and Lord is His title. See Romans 1:7 for more details.

Matthew 1:21 "And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins."

Acts 2:36 "Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ."

Made of the seed of David according to the flesh: Matthew 1:1

David: Second King of Israel. Writer of most of book of Psalms. God refers to him as: "a man after my His/own heart."

1 Samuel 13:14 "But now thy kingdom shall not continue: the LORD hath sought him a man after his own heart, and the LORD hath commanded him <to be> captain over his people, because thou hast not kept <that> which the LORD commanded thee."

Acts 13:22 "And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the <son> of Jesse, a man after mine own heart, which shall fulfil all my will."

Romans 1:4 "And declared <to be> the /\ Son /\ of /\ God /\ with power, according to the [ spirit ] of holiness, by the resurrection from the dead:"

Son of God:

See my paper: "Just Who Is God" GOD CAN NOT BE DIVIDED. GOD IS A QUALITATIVE ONE TRIUNITY NOT THREE SEPARATE PERSONS. for more information on this subject.

See my paper: "The One God - The Shama" THE KEY BIBLE SCRIPTURE FOR ONE GOD IS DEUTERONOMY 6:4. THE WORD FOR GOD IS A PLURALITY, & THE WORD FOR ONE IS A COMPOUND UNITY. THIS IS THE CHRISTIAN DOCTRINE FOR GOD WHO IS A TRIUNITY PLURALITY ONE UNITY. for more information on this subject.

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MISC: PROOF THAT JESUS IS THE SON OF GOD {ROMANS 1:4}

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Jesus was declared from the Old Testament to be the Son of God by his having:

(1) Power

(2) Spirit of holiness

(3) Resurrection from the dead

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Spirit of holiness: Separation (sanctified) from death to resurrected life.

Exodus 15:11 "Who <is> like unto thee, O LORD, among the gods? who <is> like thee, glorious in holiness, fearful <in> praises, doing wonders?" God is perfect with a pure (glorious) presents.

Resurrection from the dead:

Acts 2:31-32 "He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption. {32} This Jesus hath God raised up, whereof we all are witnesses."Prophecy said Jesus would be raise

See my paper: "Resurrection" JESUS RESURRECTION IS THE CENTER OF OUR FAITH IN THE BIBLE; END TIMES RESURRECTIONS OF THE RIGHTEOUS & WICKED ARE DISCUSSED. for more information on this subject.

See my paper: "Between Jesus' Death & Resurrection What did He Accomplish?" JESUS CONQUERED SATAN, TOOK HIS POWER & LOOSED PARADISE for more information on this subject.

Romans 1:5 "By /\ whom /\ we have received [ grace ] and apostleship, for obedience to the [ faith ] among all nations, for /\ his /\ name:"

Grace: Getting what we do not deserve as compared with mercy: not getting what we deserve.

1 Corinthians 15:10 "But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me." God's grace within the Christian drives him to labor for God.

See my paper: "Grace" DEFINITION OF GRACE; GRACE FOR BELIEVERS; ONLY KINDNESS TO UNBELIEVERS; GRACE GROWTH; GRACE SAVES for more information on this subject.

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MISC: GRACE {ROMANS 1:5}

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GRACE DEFINITION: Unmerited flavor from God to man. Getting what we do not deserve as compared with mercy: not getting what we deserve.

(1) Titus 3:5 "Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;" Mercy not grace

GRACE IS A GIFT:

(1) Romans 5:15 "But not as the offence, so also <is> the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, <which is> by one man, Jesus Christ, hath abounded unto many." Gift from God to elected believers only

Ephesians 2:8-9 "For by grace are ye saved through faith; and that not of yourselves: <it is> the gift of God: {9} Not of works, lest any man should boast." God gives grace & we believe unto salvation. It is a gift of God and not of man's work.

WE ARE SAVED BY GRACE:

(1) Psalms 84:11 "For the LORD God <is> a sun and shield: the LORD will give grace and glory: no good <thing> will he withhold from them that walk uprightly." God gives the grace so man can walk saved

(2) Acts 15:11 "But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they." Grace from God to save the elect

(3) Romans 11:6 "And if by grace, then <is it> no more of works: otherwise grace is no more grace. But if <it be> of works, then is it no more grace: otherwise work is no more work." God's grace is not man's works

GRACE GROWS BY KNOWLEDGE OF JESUS & OUR HUMILITY:

(1) Proverbs 3:34 "Surely he scorneth the scorners: but he giveth grace unto the lowly." Grace to lowly

(2) James 4:6 "But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble." Grace to humble

(3) 1 Peter 5:5 "Likewise, ye younger, submit yourselves unto the elder. Yea, all <of you> be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble."

(4) 2 Peter 1:2 "Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord," Grace multipled by knowledge of God

(5) 2 Peter 3:18 "But grow in grace, and <in> the knowledge of our Lord and Saviour Jesus Christ. To him <be> glory both now and for ever. Amen."

GOD GIVES ONLY LOVING KINDNESS TO UNBELIEVER: Only Christians receive God's grace starting with salvation making them God's children. God provides loving kindness to man so that he can exist.

(1) Matthew 5:45 "That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust." Loving kindness

(2) Acts 14:17 "Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness." Loving kindness

(3) 1 Timothy 6:17 "Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;" Loving kindness

MAN MAY FAIL TO RECEIVE GOD'S GRACE: God provides grace to only His Christians. Unbelievers do not receive grace in vain, are bitter & defiled, have wrong gospel, & deny Jesus.

(1) 2 Corinthians 6:1 "We then, as workers together with him, beseech you also that ye receive not the grace of God in vain." God is blessing, but the unbeliever is not receiving making the grace vain

(2) Galatians 1:6-7 "I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: {7} Which is not another; but there be some that trouble you, and would pervert the gospel of Christ." To follow the wrong gospel removes the person from grace.

(3) Hebrews 12:15 "Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;" Bitterness leads to failed grace.

(4) Jude 1:4 "For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ." God's grace used wrong leads man to denying Christ.

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KEY WORD: GRACE {ROMANS 1:5 - 16:24}

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(1) By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name: {Romans 1:5}


(2) To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ. {Romans 1:7}


(3) Being justified freely by his grace through the redemption that is in Christ Jesus: {Romans 3:24}


(4) Now to him that worketh is the reward not reckoned of grace, but of debt. {Romans 4:4}


(5) Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, {Romans 4:16}


(6) By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. {Romans 5:2}


(7) But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. {Romans 5:15}


(8) For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) {Romans 5:17}


(9) Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: {Romans 5:20}


(10) That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord. {Romans 5:21}


(11) What shall we say then? Shall we continue in sin, that grace may abound? {Romans 6:1}


(12) For sin shall not have dominion over you: for ye are not under the law, but under grace. {Romans 6:14}


(13) What then? shall we sin, because we are not under the law, but under grace? God forbid. {Romans 6:15}


(14) Even so then at this present time also there is a remnant according to the election of grace. {Romans 11:5}


(15) And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work. {Romans 11:6}


(16) For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. {Romans 12:3}


(17) Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith; {Romans 12:6}


(18) Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God, {Romans 15:15}


(19) And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen. {Romans 16:20}


(20) The grace of our Lord Jesus Christ be with you all. Amen. {Romans 16:24}


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Obedience to the faith:

See my paper: "Faith" FAITH PROMISES PRESENTED FOR EVERY ASPECT OF THE CHRISTIANS LIFE: SALVATION & HEALING. THE CONDITIONS. for more information on this subject.

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KEY WORD: FAITH {ROMANS 1:5 - 16:26}

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(1) By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name: {Romans 1:5}


(2) First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world. {Romans 1:8}


(3) That is, that I may be comforted together with you by the mutual faith both of you and me. {Romans 1:12}


(4) For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. {Romans 1:17}


(5) For what if some did not believe? shall their unbelief make the faith of God without effect? {Romans 3:3}


(6)
Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: {Romans 3:22}


(7)
Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; {Romans 3:25}


(8)
Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. {Romans 3:27}


(9) Therefore we conclude that a man is justified by faith without the deeds of the law. {Romans 3:28}


(10) Seeing
it is one God, which shall justify the circumcision by faith, and uncircumcision through faith. {Romans 3:30}


(11) Do we then make void the law through faith? God forbid: yea, we establish the law. {Romans 3:31}


(12) But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. {Romans 4:5}


(13)
Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. {Romans 4:9}


(14) And
he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: {Romans 4:11}


(15) And
the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised. {Romans 4:12}


(16)
For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith. {Romans 4:13}


(17)
For if they which are of the law be heirs, faith is made void, and the promise made of none effect: {Romans 4:14}


(18)
Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, {Romans 4:16}


(19) And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb: {Romans 4:19}


(20) He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; {Romans 4:20}


(21) Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: {Romans 5:1}


(22) By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. {Romans 5:2}


(23) What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith. {Romans 9:30}


(24) Wherefore?
Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone; {Romans 9:32}


(25) But
the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:) {Romans 10:6}


(26) But
what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach; {Romans 10:8}


(27)
So then faith cometh by hearing, and hearing by the word of God. {Romans 10:17}


(28) Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear: {Romans 11:20}


(29) For I say,
through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. {Romans 12:3}


(30)
Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith; {Romans 12:6}


(31)
Him that is weak in the faith receive ye, but not to doubtful disputations. {Romans 14:1}


(32)
Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth. {Romans 14:22}


(33) And he that doubteth is
damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin. {Romans 14:23}


(34) But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith: {Romans 16:26}


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MISC: FAITH FACTS AND EXAMPLES {HEBREWS 11:1 – 12:2} {ROMANS 1:5}

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(1) WHAT IS FAITH? Now faith is the substance of things hoped for, the evidence of things not seen. {2} For by it the elders obtained a good report. {3} Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear. {Hebrews 11:1-3}

(2) WHAT IS IMPORTANT ABOUT FAITH? But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him. {Hebrews 11:6}

(3) WHAT ARE RESULTS OF FAITH? By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh. {5} By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God. {Hebrews 11:4-5}

(4)
By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith. {8} By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went. {9} By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise: For he looked for a city which hath foundations, whose builder and maker is God. {10}
Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised. {11} Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable. {12} By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son, {17}
Of whom it was said, That in Isaac shall thy seed be called: {18} Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure. {19} By faith Isaac blessed Jacob and Esau concerning things to come. {20} By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, leaning upon the top of his staff. {21} By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones. {Hebrews 11:7-12, 17-21}

(5) By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king's commandment. {23} By faith Moses, when he was come to years, refused to be called the son of Pharaoh's daughter; {24} Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; {25} Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward. {26} By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible. {27} Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them. {28} By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned. {29} By faith the walls of Jericho fell down, after they were compassed about seven days. {30} By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace. {31} And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets: {32} Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, {33} Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens. {Hebrews 11:22-34}

(6) WHAT HAPPENED TO SOME IN THEIR FAITH? Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection: {36} And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment: {37} They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented; {38} (Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth. {Hebrews 11:35-38}

(7) WHAT IF THEY DO NOT RECEIVE THE PROMISES OF FAITH? These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth. {14} For they that say such things declare plainly that they seek a country. {15} And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned. {16} But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city {Hebrews 11:13-16}

(8) And these all, having obtained a good report through faith, received not the promise: {40} God having provided some better thing for us, that they without us should not be made perfect. {Hebrews 11:39-40}

(9) WHAT REASONS TO LIVE IN FAITH? Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, {Hebrews 12:1}

(10) WHAT GIVES US FAITH? Looking unto Jesus the author and finisher of our faith. {Hebrews 12:2}

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Romans 1:6 "Among whom are ye also the [ called ] of M Jesus M T Christ T:"

Called: See Romans 8:28 for more details.

Romans 9:11 "(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)"

Romans 9:23-24 "And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, {24} Even us, whom he hath called, not of the Jews only, but also of the Gentiles?"

See my paper: "Is Free Will Biblical?" MANY SCRIPTURES ARE SHOWN FOR PREDESTINATED. OPPOSING FREEWILL VIEWS ARE DISCUSSED for more information on this subject.

See my paper: "Some Saved and Some Lost - God's Sovereignty" GOD'S PLAN FOR BOTH PEOPLE THAT ARE LOST & SAVE IS SHOWN for more information on this subject.

See my paper: "God Plans for His Purpose. Who Harden Pharaoh's Heart?" GOD'S USE OF SINNERS TO ACHIEVE HIS PURPOSE IS SHOWN for more information on this subject.

See my paper: "Plan of God" DISCUSSED ARE PREDESTINATION AND RELATED TOPICS WITH THEIR GREEK AND HEBREW DEFINITIONS, SCRIPTURES, AND COMMENTS for more information on this subject.

See my paper: "God Will Receive All the Glory" DISCUSSED IS PREDESTINATION PLAN OF GOD FOR SALVATION, SANCTIFICATION, PERFECTION, AND GLORIFICATION. for more information on this subject.

TO WHOM: THE CHURCH IN ROME - SAINTS

Romans 1:7 "To all that be in Rome, beloved of /\ God /\, [ called ] <to be> [ saints ] : [ Grace ] to you and peace from /\ God /\ our /\ Father /\, and the /\ Lord /\ M Jesus M T Christ T."

Rome: The capital of empire where Caesar ruled. Located in Italy. Paul had not visit Rome, but he wanted to (Romans 1:11-13) & did.

Saints: Sanctified one: saved, set apart, consecrated, dedicated. Separated by God for His special function, use, and purpose. All Christians are saints. See my notes for separated in Romans 1:1 above.

Psalms 50:5 "Gather my saints together unto me; those that have made a covenant with me by sacrifice."

Hebrews 10:10 "By the which will we are sanctified through the offering of the body of Jesus Christ once <for all>."

Mercy: Not getting what we deserve & is not earned. This compares with grace getting what we do not deserve & which is not earned.

Titus 3:5 "Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;"

James 2:13 "For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment."

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CONTRASTS: GRACE, PEACE, & MERCY - RESULTING IN GOD'S PEACE {ROMANS 1:7}

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Grace -> Un-merit flavor from God -> Getting what we do not deserve

Mercy -> No punishment -> Not getting what we deserve

Peace -> Rest & assurance, in the Lord, that God has everything under control

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Grace: Unmerited flavor from God. Getting what we do not deserve. See 1:1 for more details.

See my paper: "Grace" DEFINITION OF GRACE; GRACE FOR BELIEVERS; ONLY KINDNESS TO UNBELIEVERS; GRACE GROWTH; GRACE SAVES for more information on this subject.

Peace: Hebrew word Shalom used for hello, goodbye & God bless you. Only God gives peace to ones spirit of forgiveness & restoration.

John 14:27 "Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid."

Philippians 4:7 "And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus." Peace the opposite to anxiety. Tranquillity & worry free.

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MISC: PEACE {PHILIPPIANS 1:2 – 4:9} {ROMANS 1:7}

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(1) Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ. {Philippians 1:2}

(2) And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus. {Philippians 4:7}

(3) Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you. {Philippians 4:9}

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God the Father and the Lord Jesus Christ: God is a Triunity. God can not be divided. Father, Jesus, and Holy Spirit are the ways the one God reveals himself. If one sees Jesus, he also sees the Father and the Holy Spirit at the same time since God can not be divided (Colossians 1:15). Jesus is perfect man and perfect God.

John 14:9-10 "Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou <then>, Show us the Father? {10} Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works."

Colossians 2:9 "For in him dwelleth all the fulness of the Godhead bodily."

1 John 2:22-23 "Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son. {23} Whosoever denieth the Son, the same hath not the Father: <(but>) <he that acknowledgeth the Son hath the Father also>."

See my paper: "Triunity: Father, Son, & Holy Spirit" GOD IS A QUALITATIVE ONE TRIUNITY NOT TRIUNE: THREE SEPARATE PERSONS. for more information on this subject.

See my paper: "Just Who Is God" GOD CAN NOT BE DIVIDED. GOD IS A QUALITATIVE ONE TRIUNITY NOT THREE SEPARATE PERSONS. for more information on this subject.

See my paper: "God the Holy Spirit / Ghost Scriptures & Notes" SCRIPTURES & NOTES THAT SHOW THE HOLY SPIRIT IS GOD & A MANIFESTATION OF THE TRIUNITY GODHEAD for more information on this subject.

See my paper: "Godhead Relationship" HAVE A RELATIONSHIP WITH EACH MANIFESTATION OF THE GODHEAD FOR FULFILLMENT, NOT ONLY JESUS. for more information on this subject.

See my paper: "Names of God" OLD TESTAMENT & NEW TESTAMENT TITLES FOR GOD WITH MEANINGS. for more information on this subject.

See my paper: "Jesus Titles & Characteristics" TITLES FOR JESUS WITH THEIR MEANINGS for more information on this subject.

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MISC: RELATIONSHIP WITH GOD {JOHN 1:12 – 17:13} {ROMANS 1:7}

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(1) But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name {John 1:12}

(2) Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God {John 1:13}

(3) Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did {John 2:23}

(4) But Jesus did not commit himself unto them, because he knew all men {John 2:24}

(5) And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up {John 3:14}

(6) That whosoever believeth in him should not perish, but have eternal life {John 3:15}

(7) For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life {John 3:16}

(8) For God sent not his Son into the world to condemn the world; but that the world through him might be saved) {John 3:17}

(9) He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God {John 3:18}

(10) God is a Spirit: and they that worship him must worship him in spirit and in truth {John 4:24}

(11) The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly {John 10:10}

(12) And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent {John 17:3}

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LIST: GOD THE FATHER {JOHN 1:14 – 20:22} {ROMANS 1:7}

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(1) The Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. {John 1:14}

(2) No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him. {John 1:18}

(3) The Father loveth the Son, and hath given all things into his hand. {John 3:35}

(4) Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father. {22} Ye worship ye know not what: we know what we worship: for salvation is of the Jews. {23} But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. {John 4:21-23}

(5) But Jesus answered them, My Father worketh hitherto, and I work. {18} Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God. {19} Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise. {20} For the Father loveth the Son, and showeth him all things that himself doeth: and he will show him greater works than these, that ye may marvel. {21} For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will. {22} For the Father judgeth no man, but hath committed all judgment unto the Son: {23} That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him. {24} Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. {25} Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. {6 } For as the Father hath life in himself; so hath he given to the Son to have life in himself;" {John 5:17-26}

(6) I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me. {John 5:30}

(6) But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me. {37} And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape. {John 5:36-37}

(8) Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust. {John 5:45}

(9) Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed. {28} Then said they unto him, What shall we do, that we might work the works of God? {29} Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent. {John 6:27-29}

(10) Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven. {33} For the bread of God is he which cometh down from heaven, and giveth life unto the world. {34} Then said they unto him, Lord, evermore give us this bread. {35} And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst. {36} But I said unto you, That ye also have seen me, and believe not. {37} All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out. {38} For I came down from heaven, not to do mine own will, but the will of him that sent me. {39} And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. {40} And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day. {41} The Jews then murmured at him, because he said, I am the bread which came down from heaven. {42} And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven? {43} Jesus therefore answered and said unto them, Murmur not among yourselves. {44} No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day. {45} It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me. {46} Not that any man hath seen the Father, save he which is of God, he hath seen the Father. {John 6:32-46}

(11) As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me. {58} This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever. {John 6:57-58}

(12) And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father. {John 6:65}

(13) And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me. {17} It is also written in your law, that the testimony of two men is true. {18} I am one that bear witness of myself, and the Father that sent me beareth witness of me. {19} Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also. {John 8:16-19}

(14) They understood not that he spake to them of the Father. {28} Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things. {29} And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him. {John 8:27-29}

(15) I speak that which I have seen with my Father: and ye do that which ye have seen with your father. {39} They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham's children, ye would do the works of Abraham. {40} But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham. {41} Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God. {42} Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me. {John 8:38-42}

(16) Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me. {John 8:49}

(17) Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself? {54} Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God: {John 8:53-54}

(18) As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep. {16} And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd. {17} Therefore doth my Father love me, because I lay down my life, that I might take it again. {18} No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father. {John 10:15-18}

(19) Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God? {37} If I do not the works of my Father, believe me not. {38} But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him. {John 10:36-38}

(20) Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me. {42} And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me. {John 11:41-42}

(21) If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour. {27} Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour. {28} Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again. {John 12:26-28}

(22) For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak. {50} And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak. {1} Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end. {2} And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon's son, to betray him; {3} Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God; {John 12:49-13:3}

(23) Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. {7} If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him. {8} Philip saith unto him, Lord, show us the Father, and it sufficeth us. {9} Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Show us the Father? {10} Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works. {11} Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake. {12} Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father. {13} And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. {14} If ye shall ask any thing in my name, I will do it. {15} If ye love me, keep my commandments. {16} And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; {John 14:6-16}

(24) At that day ye shall know that I am in my Father, and ye in me, and I in you. {21} He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him. {22} Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world? {23} Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him. {24} He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father's which sent me. {25} These things have I spoken unto you, being yet present with you. {26} But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you. {27} Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid. {28} Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I. {29} And now I have told you before it come to pass, that, when it is come to pass, ye might believe. {30} Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me. {31} But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence. {1} I am the true vine, and my Father is the husbandman. {John 14:20-15:1}

(25) Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples. {9} As the Father hath loved me, so have I loved you: continue ye in my love. {John 15:8-9}

(26) Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you. {16} Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you. {John 15:15-16}

(27) He that hateth me hateth my Father also. {24} If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father. {25} But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause. {26} But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me: {John 15:23-26}

(28) And these things will they do unto you, because they have not known the Father, nor me. {John 16:3}

(29) Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. {8} And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: {9} Of sin, because they believe not on me; {10} Of righteousness, because I go to my Father, and ye see me no more; {11} Of judgment, because the prince of this world is judged. {John 16:7-11}

(30) All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall show it unto you. {16} A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father. {17} Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father? {John 16:15-17}

(31) And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you. {24} Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full. {25} These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall show you plainly of the Father. {26} At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you: {27} For the Father himself loveth you, because ye have loved me, and have believed that I came out from God. {28} I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father. {John 16:23-28}

(32) Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me. {33} These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world. {1} These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: {John 16:32-17:1}

(33) And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was. {John 17:5}

(34) And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.{12} While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled. {John 17:11-12}

(35) That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. {22} And the glory which thou gavest me I have given them; that they may be one, even as we are one: {23} I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me. {24} Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world. {25} O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me. {26} And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them. {John 17:21-26}

(36) Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it? {John 18:11}

(37) Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God. {John 20:17}

(38) Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you. {22} And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost: {John 20:21-22}

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MISC: REFERENCES TO GOD - FATHER, SON, & HOLY SPIRIT ARE FOUND MANY TIMES IN SCRIPTURES {ROMANS 1:7}

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(1) GOD (39): {1 Thessalonians 1:1-4, 8-9; 2:2, 4-5, 8-10, 12-15; 3:2, 3:9, 11, 13; 4:1, 3, 5, 7-9, 14, 16; 5:9, 18, 23}

(2) FATHER (6): {1 Thessalonians 1:1, 3, 2:11, 3:11, 13}

(3) SON - JESUS (17): {1 Thessalonians 1:1, 3, 10; 2:14, 15, 19; 3:11, 13; 4:1-2, 14; 5:9, 18, 23, 28}

(4) LORD (25): {1 Thessalonians 1:1, 3, 6, 8; 2:15, 19; 3:8, 11-13; 4:1-2, 6, 15-17; 5:2, 9, 12, 23, 27-28}

(5) CHRIST (14): {1 Thessalonians 1:1, 3, 2:6, 14, 19; 3:2, 11, 13; 4:16; 5:9, 18, 23, 28}

(6) HOLY SPIRIT (4): {1 Thessalonians 1:5, 6; 4:8; 5:19}

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JESUS CHRIST PRE-EMINENCE {COLOSSIANS} {ROMANS 1:7}

Jesus Christ is complete given His fullness {2:9} adequate as contrasted with the emptiness of deceptive human philosophy (2:8) that lacks ability to restrain the old sinful nature (2:23).


Colossians 2:8-10 Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. {9} For in him dwelleth all the fulness of the Godhead bodily. {10} And ye are complete in him, which is the head of all principality and power:
Colossians 2:23 Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.

Jesus Christ is the very image of God and first born of every human.

Colossians 1:15 Who is the image of the invisible God, the firstborn of every creature:

Jesus Christ is the creator or all things and they are created for Him.

Colossians 1:16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:

Jesus Christ is the sustainer of all things that consist by Him.

Colossians 1:17 And he is before all things, and by him all things consist.

Jesus Christ is the head of the church and the first to be resurrected that He have preeminence.

Colossians 1:18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.

Jesus Christ is the fullness of the Godhead in bodily form.

Colossians 1:19 For it pleased the Father that in him should all fulness dwell;

Colossians 2:9 For in him dwelleth all the fulness of the Godhead bodily.

Jesus Christ is the reconciler all things through His death on the cross.

Colossians 1:20-22 And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven. {21} And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled {22} In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:



CHRIST PREEMINENCE IN THE ENTIRE CREATION {COLOSSIANS} {ROMANS 1:7}

JESUS EARTHLY GOVERNMENT

SAVED ONES RECONCILED

SAINTS WISDOM & KNOWLEDGE

SAINTS FAITH IN JESUS BAPTISM

SAVED ONES GODLY LIVING

Jesus visible image dwells full Godhead Colossians 1:15/19

Peace in Jesus blood of cross reconciles Colossians 1:20

Mystery hid reveals Christ in Gentiles Colossians 1:26-27

Flesh circumcision-> Christ circumcision Colossians 2:11

Jesus is our life and we are risen in Him Colossians 3:1-3

Jesus creator for all things for Himself Colossians 1:16

Alienated & enemies reconciled in Jesus Colossians 1:21

Teach/present saints perfect in Christ Colossians 1:28

Buried with Christ; raised with Christ Colossians 2:12

Put off old man of flesh sins->new man Colossians 3:8-10

Jesus before all & by Him they consist Colossians 1:17

Jesus body of flesh in death made holy Colossians 1:22

Knit in love together in Jesus is wisdom Colossians 2:2-3

Were dead in sins -> made alive with Him Colossians 2:13

Put on charity (love) bonds of perfection Colossians 3:14

Jesus is the head of His church on earth Colossians 1:18

Grounded & settled in hope of gospel Colossians 1:23

Philosophy, vain lies traditions for Christ Colossians 2:8

Remove legalism & ritualism for Christ Colossians 2:14-23

Whatever you do, all in name of Jesus Colossians 3:17



PRAYER TO VISIT ROMAN CHURCH {ROMANS 1:8-13}

WHO: I {Paul) WHOM: Thank God for your faith throughout the whole world

First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world. {Romans 1:8}

WHAT: Without ceasing I make mention of you always in my prayers

For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers; {Romans 1:9}

WITH: Making request by the will of God to come unto you.

Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you. {Romans 1:10}

WHY: For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established

For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established; {Romans 1:11}

WITH: I may be comforted together with you by the mutual faith both of you and me

That is, that I may be comforted together with you by the mutual faith both of you and me. {Romans 1:12}

WAY: I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hit herto,) that I might have fruit among, even as among other Gentiles

Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hit herto,) that I might have some fruit among you also, even as among other Gentiles. {Romans 1:13}

Romans 1:8 "First, I thank my /\ God /\ through M Jesus M T Christ T for you all, that your [ faith ] is spoken of throughout the whole world."

Romans 1:9 "For /\ God /\ is my witness, whom I serve with my spirit in the [ gospel ] of his /\ Son /\, that without ceasing I make mention of you always in my prayers;"

Without ceasing I make mention of you always in my prayers: Paul made similar prayers in:

1 Thessalonians 5:17 "Pray without ceasing."

See my paper: "Prayer" PRESENTS PRAYER STEPS. THE LORD'S PRAYER AND OTHER NEW TESTAMENT PRAYER EXAMPLES SHOWN. for more information on this subject.

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MISC: PRAYERS IN OTHER NEW TESTAMENT BIBLE BOOKS {ROMANS 1:9}

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(1) And now, Lord, behold their threatenings: and grant unto thy servants, that with all boldness they may speak thy word, {30} By stretching forth thine hand to heal; and that signs and wonders may be done by the name of thy holy child Jesus. {Acts 4:29-30}

(2) Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus: {6} That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ. {13} Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost. {Romans 15:5-6, 13}

(3) That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: {18} The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, {19} And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power, {20} Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places, {Ephesians 1:17-20}

(4) That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man; {17} That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, {18} May be able to comprehend with all saints what is the breadth, and length, and depth, and height; {19} And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God. {Ephesians 3:16-19}

(5) And this I pray, that your love may abound yet more and more in knowledge and in all judgment; {10} That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ; {11} Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God. {Philippians 1:9-11}

(6) For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding; {10} That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God; {11} Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness; {12} Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light: {13} Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: {14} In whom we have redemption through his blood, even the forgiveness of sins: {Colossians 1:9-14}

(7) Now God himself and our Father, and our Lord Jesus Christ, direct our way unto you. {12} And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you: {13} To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints. {1 Thessalonians 3:11-13}

(8) Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of his goodness, and the work of faith with power: {12} That the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ. {2 Thessalonians 1:11-12}

(9) Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, {21} Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen. {Hebrews 13:20-21}

(10) But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you. {11} To him be glory and dominion for ever and ever. Amen. {1 Peter 5:10-11}

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MISC: PRAYER DEFINITION {ROMANS 1:9}

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WHAT IS PRAYER? Prayer is a conversation or communication (dialogue of 2 sides) of our heart with God. It should not be general but specific and its purpose is to get God's will done. The intent should not be aimed at changing God's mind or purpose.

(1) Isaiah 65:24 "And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear." God answers prayer with a conveyor like means in which God puts the answers on the conveyor in eternity past and they come to the person who prayed at the exact correct time for the person needs.

(2) Matthew 6:8 "Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him."

(3) Acts 15:18 "Known unto God are all his works from the beginning of the world."

HOW SHOULD WE PRAY?

(1) John 16:24 "Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full." In Jesus name & will.

(2) Philippians 4:6 "Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God." With worship, thanks, and praise to God.

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Romans 1:10 "Making request, if by any means now at length I might have a prosperous journey by the will of /\ God /\ to come unto you."

WHY: I LONG TO SEE YOU; I MAY IMPART TO YOU; SPIRITUAL GIFT; YOU BE ESTABLISHED

Romans 1:11 "For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;"

I may impart unto you some spiritual gift: See share spiritual knowledge & Holy Spirit gifts in Romans 12:6 for more details and also in 1 Corinthians 12:4-11 & 28-31.

See my paper: "God the Holy Spirit / Ghost Scriptures & Notes" SCRIPTURES & NOTES THAT SHOW THE HOLY SPIRIT IS GOD & A MANIFESTATION OF THE TRIUNITY GODHEAD for more information on this subject.

See my paper: "Holy Spirit Baptism" HOLY SPIRIT BAPTISM BENEFITS ARE SHOWN. THE STEPS TO RECEIVE THE HOLY SPIRIT BAPTISM ARE SHOWN for more information on this subject.

See my paper: "Is the Baptism of Holy Spirit with the Evidence of Tongues of God or the Devil?" THE BAPTISM OF THE HOLY SPIRIT IN SCRIPTURE INCLUDES TONGUES WHICH ARE FOREIGN LANGUAGES TO COMMUNICATE WITH GOD IN PRAYER for more information on this subject.

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KEY WORD: GIFTS {ROMANS 1:11 - 12:6}

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(1) For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established; {Romans 1:11}


(2) But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. {Romans 5:15}


(3) And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification. {Romans 5:16}


(4) For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) {Romans 5:17}


(5) Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. {Romans 5:18}


(6) For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. {Romans 6:23}


(7) For the gifts and calling of God are without repentance. {Romans 11:29}


(8) Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith; {Romans 12:6}


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Romans 1:12 "That is, that I may be comforted together with you by the mutual [ faith ] both of you and me."

WHEN: OFTEN-TIME I PURPOSED TO COME UNTO YOU, BUT WAS PREVENTED.

Romans 1:13 "Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles."

I purpose to come unto you:

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MISC: PAUL'S DESIRE TO COME TO ROME {ROMANS 1:11 – 1:15}

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(1) Impact gifts {Romans 1:11}

(2) His burning need to tell others & produce fruit {Romans 1:13}

(3) To preach truth to Gentiles {Romans 1:15}

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GOSPEL BELIEFS LEADS TO SALVATION {ROMANS 1:14-18}

WAY: I am debtor both to the Greeks and to the Barbarians

I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise. {Romans 1:14}

WITH: I am ready to preach the gospel to you that are at Rome also

So, as much as in me is, I am ready to preach the gospel to you that are at Rome also. {Romans 1:15}

ROMANS THEMES:

SALVATION RIGHTEOUSNESS BY FAITH {ROMANS CHAPTERS 1-11}

Romans 1:16-17 "For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the ew first, and also to the Greek. {17} Fortherein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith."

PURPOSES:

EXPLAIN THE JUSTIFICATION AND THE RIGHTEOUSNESS OF GOD.

WHAT: For I am not ashamed of the gospel of Christ. For it is the power of God unto salvation to every one that believeth, to the Jew first, and also to the Greek

For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. {Romans 1:16}

WITH: For therein is the righteousness of God revealed from faith to faith; The just shall live by faith

For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. {Romans 1:17}

WHY: For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; {Romans 1:18}

Romans 1:14 "I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise." Paul's calling.

Romans 1:15 "So, as much as in me is, I am ready to preach the [ gospel ] to you that are at Rome also."

ROMANS THEME {CHAPTERS 1:11}: GOSPEL IS THE POWER OF GOD UNTO SALVATION TO BELIEVERS. THE GOSPEL IS THE RIGHTEOUSNESS OF GOD FOR THE JUST WHO SHALL LIVE BY FAITH. {ROMANS 1:16-17, 5:1}

PURPOSES: EXPLAIN THE JUSTIFICATION AND THE RIGHTEOUSNESS OF GOD. {ROMANS 1:16-17, 5:1}

See my paper: "True Gospel for Salvation by the Imputed Righteousness of Jesus" GOSPEL SHOWN IN SCRIPTURES MUST INCLUDE THE REVELATION OF THE IMPUTED RIGHTEOUSNESS OF JESUS. for more information on this subject.

See my paper: "Imputed/Reckoned/Counted Righteousness of Jesus" TRANSFER OR THE IMPUTED RIGHTEOUSNESS OF JESUS TO THE CHRISTIAN & CHRISTIAN'S SINS TO JESUS. for more information on this subject.

I am not ashamed of the [ gospel ] of Christ: for it ( [ gospel ] ) is the power of God unto salvation to every one that believeth. Therein ( [ gospel ] ) is the righteousness of God revealed from faith to faith. The just shall live by faith.

II) RIGHTEOUSNESS OF FAITH (JUST OF SALVATION): {ROMANS 1:16-17}

Romans 1:16 "For I am not ashamed of the [ gospel ] of T Christ T: for [ it ] is the power of /\ God /\ unto [ salvation ] to every one that believeth; to the Jew first, and also to the Greek."

Gospel of Christ...the power of God unto salvation to every believer: Gospel is the good news or story about God providing life & salvation by Jesus ministry, life, death, & resurrection.

1 Corinthians 15:1-4 "Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; {2} By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. {3} For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; {4} And that he was buried, and that he rose again the third day according to the scriptures:"

1 Corinthians 1:18 "For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God." See Romans 1:1 Gospel of God notes.

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KEY WORD: GOSPEL {ROMANS 1:1 - 16:15}

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(1) Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, {Romans 1:1}


(2) For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers; {Romans 1:9}


(3) So, as much as in me is, I am ready to preach the gospel to you that are at Rome also. {Romans 1:15}


(4) For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. {Romans 1:16}


(5) In the day when God shall judge the secrets of men by Jesus Christ according to my gospel. {Romans 2:16}


(6) And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things! {Romans 10:15}


(7) But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report? {Romans 10:16}


(8) As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes. {Romans 11:28}


(9) That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost. {Romans 15:16}


(10) Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ. {Romans 15:19}


(11) Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man's foundation: {Romans 15:20}


(12) And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ. {Romans 15:29}


(13) Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, {Romans 16:25}


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KEY WORD: SALVATION {ROMANS 1:16 - 13:11}

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(1) For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. {Romans 1:16}


(2) Much more then, being now justified by his blood, we shall be saved from wrath through him. {Romans 5:9}


(3) For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. {Romans 5:10}


(4) For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? {Romans 8:24}


(5) Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved: {Romans 9:27}


(6) Brethren, my heart's desire and prayer to God for Israel is, that they might be saved. {Romans 10:1}


(7) That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. {Romans 10:9}


(8) For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. {Romans 10:10}


(9) For whosoever shall call upon the name of the Lord shall be saved. {Romans 10:13}


(10) I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. {Romans 11:11}


(11) If by any means I may provoke to emulation them which are my flesh, and might save some of them. {Romans 11:14}


(12) And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: {Romans 11:26}


(13) And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed. {Romans 13:11}


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To the Jew first..also to the Greek: To both, but Jesus is Jewish & the Bible was written by Jews about God's chosen people the Jews.

Matthew 15:24 "But he answered and said, I am not sent but unto the lost sheep of the house of Israel." "He" being Jesus

John 4:22 "Ye worship ye know not what: we know what we worship: for salvation is of the Jews." Jesus is speaking here.

Acts 3:25-26 "Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed. {26} Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities."

Acts 13:46 "Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles."

Romans 1:17 "For [ therein ] is the [ righteousness ] of /\ God /\ revealed from [ faith ] to [ faith ]: as it is written, The [ just ] shall live by [ faith ]."

Righteousness of God revealed:

Romans 3:10-11 "As it is written, There is none righteous, no, not one: {11} There is none that understandeth, there is none that seeketh after God."

Romans 4:3 "For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness."

See my paper: "Deeper Bible Topical Papers" WITHOUT COMMENTS & REFERENCE SCRIPTURES for more information on this subject.

See my paper: "Salvation Biblical Word Glossary" SALVATION WORD DEFINITIONS ARE SHOWN INCLUDING THEIR HEBREW & GREEK MEANINGS for more information on this subject.

See my paper: "My Doctrine Beliefs" ALL KEY THEOLOGICAL AREAS WITH MY PAPERS ON EACH SUBJECT for more information on this subject.

See my paper: "Bible Books & Topics - Subject Cross Index" SHOWS REFERENCES IN BOTH MY BIBLE & TOPIC PAPERS WHERE A TOPIC SUBJECT INFORMATION MAY BE FOUND. for more information on this subject.

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KEY WORD: RIGHTEOUSNESS {ROMANS 1:17 - 14:17}

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(1) For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. {Romans 1:17}

(2) For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; {Romans 1:18}

(3) Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, {Romans 1:29}

(4) But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God; {Romans 2:5}

(5) But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, {Romans 2:8}

(6) Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision? {Romans 2:26}

(7) But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man) {Romans 3:5}

(8) As it is written, There is none righteous, no, not one: {Romans 3:10}

(9) But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; {Romans 3:21}

(10) Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: {Romans 3:22}

(11) Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; {Romans 3:25}

(12) To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. {Romans 3:26}

(13) For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. {Romans 4:3 }

(14) But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. {Romans 4:5}

(15) Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, {Romans 4:6}

(16) Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. {Romans 4:9}

(17) And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: {Romans 4:11}

(18) For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith. {Romans 4:13}

(19) And therefore it was imputed to him for righteousness. {Romans 4:22}

(20) For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. {Romans 5:7}

(21) For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) {Romans 5:17}

(22) Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. {Romans 5:18}

(23) For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous. {Romans 5:19}

(24) That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord. {Romans 5:21}

(25) Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. {Romans 6:13}

(26) Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? {Romans 6:16}

(27) Being then made free from sin, ye became the servants of righteousness. {Romans 6:18}

(28) I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness. {Romans 6:19}

(29) For when ye were the servants of sin, ye were free from righteousness. {Romans 6:20}

(30) That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. {Romans 8:4}

(31) And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. {Romans 8:10}

(32) What shall we say then? Is there unrighteousness with God? God forbid. {Romans 9:14}

(33) For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth. {Romans 9:28}

(34) What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith. {Romans 9:30}

(35) But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. {Romans 9:31}

(36) For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. {Romans 10:3}

(37) For Christ is the end of the law for righteousness to every one that believeth. {Romans 10:4}

(38) For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them. {Romans 10:5}

(39) But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:) {Romans 10:6}

(40) For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. {Romans 10:10}

(41) For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost. {Romans 14:17}

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The just shall live by faith: Just (justified) means just as if I never sinned by Jesus blood covering me. How can a righteous, holy God forgive sinners and accept them as if they never sinned? God performed a legal and formal acquittal from guilt to the believer. He declared us to be righteous by imputation. See Also Romans 4:8 for imputed and Romans 5:1notes for justified.

Habakkuk 2:4 "Behold, his soul <which> is lifted up is not upright in him: but the just shall live by his faith." In Old Testament as well as the New Testament.

Romans 3:27-28 "Where <is> boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. {28} Therefore we conclude that a man is justified by faith without the deeds of the law." The law shows sin. The faithful man is imputed righteous.

Galatians 3:11 "But that no man is justified by the law in the sight of God, <it is> evident: for, The just shall live by faith."

Hebrews 10:38 "Now the just shall live by faith: but if <any man> draw back, my soul shall have no pleasure in him."

See my paper: "Faith" FAITH PROMISES PRESENTED FOR EVERY ASPECT OF THE CHRISTIANS LIFE: SALVATION & HEALING. THE CONDITIONS. for more information on this subject.

See my paper: "Justification" DEFINITION OF JUSTIFICATION; GOD JUSTIFIES VERSUS MAN'S JUSTIFICATION; JUSTIFIED BY GRACE NOT BY LAW THROUGH JESUS FAITH for more information on this subject.

See my paper: "Forgiveness of Sins" GOD FORGIVES OUR SINS THROUGH THE BLOOD OF JESUS. for more information on this subject.

See my paper: "Justification of Faith - Old Testament Doctrine" OLD TESTAMENT JEWS SAVED BY THE SAME WAY AS CHRISTIANS for more information on this subject.

CHANGE OF SUBJECT IN CHAPTER:

WHAT: WRATH OF GOD AGAINST ALL UNGODLINESS; WHO: GOD; WHOM: UNGODLINESS

III) UNIVERSAL GUILT (NEED OF SALVATION): {ROMANS 1:18-3:20}

A) THE LAW BROKEN BY ALL MANKIND: {ROMANS 1:18-2:29}

Romans 1:18 "For the (1) wrath of /\ God /\ is revealed from heaven against all ungodliness and [ unrighteousness ] of (2) men, who hold the truth in [ unrighteousness ]."

Wrath of God..against all ungodliness and unrighteousness of men:

Ephesians 5:6 "Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience."

See my paper: "Apostasy" PRESENTED IS THE DOCTRINE OF APOSTASY WHICH DISCUSSES PEOPLE LEAVING GOD for more information on this subject.

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LIST: STAGES OF SIN TO APOSTASY {ROMANS 1:18 – 1:23}

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(1) Wrath of God is revealed against all ungodliness {Romans 1:18}

(2) Unrighteousness of men, who hold the truth in unrighteousness {Romans 1:18}

(3) That which may be known of God is manifest in them {Romans 1:19}

(4) They are without excuse {Romans 1:20}

(5) When they knew God, they glorified <him> not as God {Romans 1:21}

(6) Neither were thankful {Romans 1:21}

(7) Became vain in their imaginations, and their foolish heart was darkened {Romans 1:21}

(8) Professing themselves to be wise, they became fools {Romans 1:22}

(9) Changed the glory of the uncorruptible God into image made like corruptible man, birds, beasts, things {Romans 1:23}

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Truth in unrighteousness: Call good evil & call evil good (lies).

Mark 3:22 "And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils."

Mark 3:28-30 "Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme: {29} But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation: {30} Because they said, He hath an unclean spirit."

John 14:6 "Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me."

REVELATION OF GOD TO ALL {ROMANS 1:19-22}

WHO: Them WAY: Because that which may be known of God is manifest in them; for God hath shewed it unto them

Because that which may be known of God is manifest in them; for God hath shewed it unto them. {Romans 1:19}

WHAT: For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse

For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: {Romans 1:20}

WHY: When they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened

Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. {Romans 1:21}

WITH: Professing themselves to be wise, they became fools

Professing themselves to be wise, they became fools, {Romans 1:22}

WAY: WHICH MAY BE KNOWN OF GOD IS MANIFEST IN THEM. INVISIBLE THINGS OF HIM FROM THE CREATION OF THE WORLD ARE CLEARLY SEEN, BEING UNDERSTOOD BY THE THINGS THAT ARE MADE.

Romans 1:19 "Because (3) that which may be known of /\ God /\ is manifest in them; for /\ God /\ hath showed <it> unto them." Everyone is aware.

May be known of God is manifest in them...God hath showed it to them:

Jeremiah 10:10-11 "But the LORD <is> the true God, he <is> the living God, and an everlasting king: at his wrath the earth shall tremble, and the nations shall not be able to abide his indignation. {11} Thus shall ye say unto them, The gods that have not made the heavens and the earth, <even> they shall perish from the earth, and from under these heavens."

Romans 1:20 "For the invisible things of /\ him /\ from the creation of the world are clearly seen, being understood by the things that are made, <even> his eternal power and /\ Godhead /\; so (4) that they are without excuse:"

Invisible things of Him from creation of the world..clearly seen: The sky: stars, moon and sun show His greatness & infinity. The rain & food show His providing nature. Lighting show His power. God's deeds are shown in His creation. Jesus' deeds are found in His Word, the Bible.

Acts 14:17 "Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness."

Being understood by the things that are made: Pagan can know who God is.

Psalms 14:1 "To the chief Musician, <A Psalm> of David. The fool hath said in his heart, <There is> no God. They are corrupt, they have done abominable works, <there is> none that doeth good."

His eternal power and Godhead:

Psalms 19:1 "To the chief Musician, A Psalm of David. The heavens declare the glory of God; and the firmament showeth his handiwork."

See my paper: "Triunity: Father, Son, & Holy Spirit" GOD IS A QUALITATIVE ONE TRIUNITY NOT TRIUNE: THREE SEPARATE PERSONS. for more information on this subject.

WHY: WHEN THEY KNEW GOD, THEY GLORIFIED HIM NOT AS GOD.

Romans 1:21 "Because that, (5) when they knew /\ God /\, they glorified </\ him /\> not as /\ God /\, (6) neither were thankful; but (7) became vain in their imaginations, and their foolish heart was darkened."

Romans 1:22 "(8) Professing themselves to be wise, they became fools"

WORLD APOSTASY {ROMANS 1:23-32}

WHAT: Changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things

And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. {Romans 1:23}

WHY: Wherefore God also gave them up to uncleanness through the lusts of their own hearts to dishonour their own bodies between themselves

Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: {Romans 1:24}

WITH: Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator

Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. {Romans 1:25}

WAY: For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:

For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: {Romans 1:26}

WITH: Likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet

And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. {Romans 1:27}

WHEREIN: And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient

And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; {Romans 1:28}

WITH: Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers

Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, {Romans 1:29}

WITH: Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents

Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, {Romans 1:30}

WHILE: Without understanding, covenantbreakers, without natural affection, implacable, unmerciful

Without understanding, covenantbreakers, without natural affection, implacable, unmerciful: {Romans 1:31}

WITH: Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them

Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them. {Romans 1:32}

Romans 1:23 "And (9) changed the glory of the uncorruptible /\ God /\ into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things." Models, images, object, and statue.

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Romans 1:24 "Wherefore /\ God /\ also gave them up to uncleanness through the lusts of their own hearts, to dishonor their own bodies between themselves:

God also gave them up to uncleanness:

See my paper: "Unpardonable Sin" PRESENTED IS THE VARIOUS CASES OF UNFORGIVABLE SINS for more information on this subject.

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LIST: GOD GAVE THEM UP {ROMANS 1:24 – 1:32}

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(1) Uncleanness through the lusts of their hearts to dishonors their bodies {Romans 1:24}

(2) Who changed the truth of God into a lie {Romans 1:25}

(3) Vile affections to change natural use into that which is against nature {Romans 1:26}

(4) Reprobate mind to do things which are not convenient {Romans 1:28}

(5) Judgment worthy of death to who have pleasure in doing them {Romans 1:32}

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Romans 1:25 (1) "Who changed the truth of /\ God /\ into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen."

Who changed the truth of God into a lie: See also Romans 1:18 notes

Luke 11:15 "But some of them said, He casteth out devils through Beelzebub the chief of the devils." They called good evil (lies).

Romans 1:26 "For this cause /\ God /\ gave them up unto (2) vile affections: for even their women did change the natural use into that which is against nature:"

Romans 1:27 "And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompense of their error which was meet."

For this cause God gave them up unto vile affections. women change natural against nature: Men, leaving natural use of the women..lust one towards another:

Leviticus 18:22 "Thou shalt not lie with mankind, as with womankind: it <is> abomination."

Ephesians 4:19 "Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness."

Romans 1:28 "And even as they did not like to retain /\ God /\ in <their> knowledge, /\ God /\ (3) gave them over to a reprobate mind, to do those things which are not convenient;"

In their knowledge:

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KEY WORD: KNOWLEDGE {ROMANS 1:19 - 16:26}

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(1) Because that which may be known of God is manifest in them; for God hath shewed it unto them. {Romans 1:19}

(2) Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. {Romans 1:21}

(3) And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; {Romans 1:28}

(4) Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them. {Romans 1:32}

(5) Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance? {Romans 2:4}

(6) An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law. {Romans 2:20}

(7) And the way of peace have they not known: {Romans 3:17}

(8) Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. {Romans 3:19}

(9) Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. {Romans 3:20}

(10) And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; {Romans 5:3}

(11) Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? {Romans 6:3}

(12) Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. {Romans 6:6}

(13) Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him. {Romans 6:9}

(14) Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? {Romans 6:16}

(15) Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth? {Romans 7:1}

(16) What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. {Romans 7:7}

(17) For we know that the law is spiritual: but I am carnal, sold under sin. {Romans 7:14}

(18) For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. {Romans 7:18}

(19) For we know that the whole creation groaneth and travaileth in pain together until now. {Romans 8:22}

(20) Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. {Romans 8:26}

(21) And we know that all things work together for good to them that love God, to them who are the called according to his purpose. {Romans 8:28}

(22) What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: {Romans 9:22}

(23) And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, {Romans 9:23}

(24) For I bear them record that they have a zeal of God, but not according to knowledge. {Romans 10:2}

(25) But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you. {Romans 10:19}

(26) For who hath known the mind of the Lord? or who hath been his counsellor? {Romans 11:34}

(27) And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed. {Romans 13:11}

(28) O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! {Romans 13:33}

(29) I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean. {Romans 14:14}

(30) And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another. {Romans 15:14}

(31) But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith: {Romans 16:26}

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God gave them over to a reprobate mind:

Titus 1:16 "They profess that they know God; but in works they deny <him>, being abominable, and disobedient, and unto every good work reprobate."

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LIST: LIST OF SINS {ROMANS 1:29 – 1:31}

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Romans 1:29 "Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,"

Romans 1:30 "Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,"

Romans 1:31 "Without understanding, covenant breakers, without natural affection, implacable, unmerciful:"

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Romans 1:29 "Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,"

Romans 1:30 "Backbiters, haters of /\ God /\, despiteful, proud, boasters, inventors of evil things, disobedient to parents,"

Romans 1:31 "Without understanding, covenant breakers, without natural affection, implacable, unmerciful:"

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Romans 1:32 "Who knowing the [ judgment ] of /\ God /\, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them."

Judgment of God:

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MISC: RESULTS OF SIN {ROMANS 1:32}

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(1) Judgment - worthy of death {Romans 1:32}

(2) Have pleasure in others that do the same {Romans 1:32}

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ROMANS 2:1-29 INDUCTIVE BIBLE STUDY

JUDGMENT OF GOD {ROMANS 2:1-6}

WHAT: Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things

Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. {Romans 2:1}

WITH: But we are sure that the judgment of God is according to truth against them which commit such things

But we are sure that the judgment of God is according to truth against them which commit such things. {Romans 2:2}

WHY: Thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God

And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God? {Romans 2:3}

WAY: Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance

Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance? {Romans 2:4}

WHEREAS: But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God

But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God; {Romans 2:5}

WITH: Who will render to every man according to his deeds

Who will render to every man according to his deeds: {Romans 2:6}

REWARDS/PUNISHMENT BY GOD {ROMANS 2:7-11}

WHAT: To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life

To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: {Romans 2:7}

WITH: But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath

But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, {Romans 2:8}

WAY: Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile

Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; {Romans 2:9}

WITH: But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile

But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile: {Romans 2:10}

WHY: For there is no respect of persons with God

For there is no respect of persons with God. {Romans 2:11}

JEW/GENTILE EQUAL JUDGMENT BY GOD {ROMANS 2:12-16}

WHAT: For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law

For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law; {Romans 2:12}

WAY: For not the hearers of the law are just before God, but the doers of the law shall be justified

(For not the hearers of the law are just before God, but the doers of the law shall be justified. {Romans 2:13}

WHY: For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves

For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: {Romans 2:14}

WITH: Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another

Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;) {Romans 2:15}

WHEN: In the day when God shall judge the secrets of men by Jesus Christ according to my gospel

In the day when God shall judge the secrets of men by Jesus Christ according to my gospel. {Romans 2:16}

JEWS. LAW & GOD {ROMANS 2:17-23}

WHAT: Behold, thou art called a Jew, and restest in the law, and makest thy boast of God

Behold, thou art called a Jew, and restest in the law, and makest thy boast of God, {Romans 2:17}

WITH: And knowest his will, and approvest the things that are more excellent, being instructed out of the law

And knowest his will, and approvest the things that are more excellent, being instructed out of the law; {Romans 2:18}

WAY: Art confident that thou thyself art a guide of the blind, a light of them which are in darkness

And art confident that thou thyself art a guide of the blind, a light of them which are in darkness, {Romans 2:19}

WITH: An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law

An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law. {Romans 2:20}

WHY: Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal

Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal? {Romans 2:21}

WITH: Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege

Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege? {Romans 2:22}

WITH: Thou that makest thy boast of the law, through breaking the law dishonourest thou God

Thou that makest thy boast of the law, through breaking the law dishonourest thou God? {Romans 2:23}

GENTILE GOD {ROMANS 2:24-29}

WHY: For the name of God is blasphemed among the Gentiles through you

For the name of God is blasphemed among the Gentiles through you, as it is written. {Romans 2:24}

WHAT: For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision

For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision. {Romans 2:25}

WITH: Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision

Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision? {Romans 2:26}

WITH: And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law

And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law? {Romans 2:27}

WAY: For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh

For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: {Romans 2:28}

WITH: But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God

But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God. {Romans 2:29}

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JUDGMENT OF GOD {ROMANS 2:1-6}

WHAT: Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things

Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. {Romans 2:1}

WITH: But we are sure that the judgment of God is according to truth against them which commit such things

But we are sure that the judgment of God is according to truth against them which commit such things. {Romans 2:2}

WHY: Thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God

And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God? {Romans 2:3}

WAY: Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance

Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance? {Romans 2:4}

WHEREAS: But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God

But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God; {Romans 2:5}

WITH: Who will render to every man according to his deeds

Who will render to every man according to his deeds: {Romans 2:6}

Romans 2:1 "Therefore thou art inexcusable, O man, whosoever thou art that [ judgest ]: for (1) wherein thou [ judgest ] another, thou condemnest thyself; for thou that [ judgest ] doest the same things."

CONCLUSION: THEREFORE

Whosoever thou art that judgest..judgest another, thou condemnest..thou that judgest doest the same things:

Matthew 7:1-3 "Judge not, that ye be not judged. {2} For with what judgment ye judge , ye shall be judged: and with what measure ye mete, it shall be measured to you again. {3} And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?"

See my paper: "Judgments of Believer & Unbeliever" PRESENTED ARE SEVERAL JUDGMENTS FOR THE SAVED AND UN-SAVED for more information on this subject.

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MISC: JUDGE OTHERS - JUDGED BY THE SAME MEASURE {ROMANS 2:1}

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(1) Whosoever thou art that judges {Romans 2:1}

(2) Wherein thou judges another, thou condemns thyself {Romans 2:1}

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LIST: MAN'S PROBLEM WITH JUDGMENT {ROMANS 2:1 - 2:6}

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(1) Wherein thou judges another, thou condemns thyself; for thou that judges does the same things {Romans 2:1}

(2) Judges them which do such things, and does the same, that thou shall escape the judgment of God {Romans 2:3}

(3) Despises thou the riches of his goodness; not knowing that the goodness of God leads thee to repentance {Romans 2:4}

(4) Hardness unto thyself wrath against the day of wrath and revelation of the righteous judgment of God {Romans 2:5}

(5) Who will render to every man according to his deeds {Romans 2:6}

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Romans 2:2 "But we are sure that the [ judgment ] of /\ God /\ is according to truth against them which commit such things."

WAY: MAN, THAT JUDGE THEM, DOES THE SAME, SHALL ESCAPE JUDGMENT OF GOD

Romans 2:3 "And thinkest thou this, (2) O man, that [ judgest ] them which do such things, and doest the same, that thou shalt escape the [ judgment ] of /\ God /\?"

Judgest:

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KEY WORD: JUDGES {ROMANS 1:32 – 14:13}

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(1) Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them. {Romans 1:32}


(2)
Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. {Romans 2:1}


(3) But we are sure that the judgment of God is according to truth against them which commit such things. Romans 2:2}


(4) And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God? {Romans 2:3}

(5) But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God; {Romans 2:5}

(6) For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law; {Romans 2:12}


(7) In the day when God shall judge the secrets of men by Jesus Christ according to my gospel. {Romans 2:16}


(8) And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law? {Romans 2:27}


(9) God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged. {Romans 3:4}


(10) God forbid: for then how shall God judge the world? {Romans 3:6}


(11) For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner? {Romans 3:7}


(12) And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification. {Romans 5:16}


(13) Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. {Romans 5:18}


(14) O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! {Romans 11:33}


(15) Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him. {Romans 14:3}


(16) Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand. {Romans 14:4}


(17) But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ. {Romans 14:10}


(18) Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way. {Romans 14:13}


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Romans 2:4 "Or (3) despisest thou the riches of /\ his /\ goodness and forbearance and longsuffering; not knowing that the goodness of /\ God /\ leadeth thee to [ repentance ]?"

Goodness of God leadeth thee to repentance?:

2 Peter 3:9 "The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance."

See my paper: "Man's Greatest Need - Relationship With God" ANSWERS QUESTIONS ABOUT GOD CHARACTERISTICS & MAN'S PURPOSES. for more information on this subject.

Romans 2:5 "But after (4) thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the [ righteous ] [ judgment ] of /\ God /\;"

WAY: WHO WILL RENDER TO EVERY MAN ACCORDING TO HIS DEEDS

Romans 2:6 "(5) /\ Who /\ will render to every man according to his deeds:"

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Who will render to every man according to his deeds: This does not imply works salvation, but a salvation with works following.

Psalms 62:12 "Also unto thee, O Lord, <belongeth> mercy: for thou renderest to every man according to his work."

Galatians 6:7 "Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap."

REWARDS/PUNISHMENT BY GOD {ROMANS 2:7-11}

WHAT: To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life

To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: {Romans 2:7}

WITH: But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath

But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, {Romans 2:8}

WAY: Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile

Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; {Romans 2:9}

WITH: But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile

But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile: {Romans 2:10}

WHY: For there is no respect of persons with God

For there is no respect of persons with God. {Romans 2:11}

Romans 2:7 "To them who by patient continuance in well doing seek for { glory } and honour and immortality, eternal life:"

Romans 2:8 "But unto them that are contentious, and do not obey the truth, but obey [ unrighteousness ], indignation and wrath,"

Romans 2:9 "Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;"

Romans 2:10 "But { glory }, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:"

Romans 2:11 "For there is no respect of persons with /\ God /\."

There is no respect of persons with God: God expects each person to individually come to Him for salvation, life, & blessings.

Acts 10:34 "Then Peter opened <his> mouth, and said, Of a truth I perceive that God is no respecter of persons:"

See my paper: "What is a Born-Again & How to Become One" BORN-AGAIN PRINCIPLES ARE PRESENTED. THE STEPS TO RECEIVE JESUS ARE SHOWN. for more information on this subject.

See my paper: "Man's Greatest Need - Relationship With God" ANSWERS QUESTIONS ABOUT GOD CHARACTERISTICS & MAN'S PURPOSES. for more information on this subject.

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MISC: ALL ARE EQUAL BEFORE GOD {ROMANS 2:11}

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There is no respect of persons with God {Romans 2:11}

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JEW/GENTILE EQUAL JUDGMENT BY GOD {ROMANS 2:12-16}

WHAT: For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law

For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law; {Romans 2:12}

WAY: For not the hearers of the law are just before God, but the doers of the law shall be justified

(For not the hearers of the law are just before God, but the doers of the law shall be justified. {Romans 2:13}

WHY: For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves

For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: {Romans 2:14}

WITH: Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another

Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;) {Romans 2:15}

WHEN: In the day when God shall judge the secrets of men by Jesus Christ according to my gospel

In the day when God shall judge the secrets of men by Jesus Christ according to my gospel. {Romans 2:16}

Romans 2:12 "For as many as have [ sinned ] without [ law ] shall also perish without [ law ]: and as many as have [ sinned ] in the [ law ] shall be [ judged ] by the [ law ] ;"

As many as have sinned without law shall also perish without law: Refers to Gentiles. See Romans 2:14-16 below.

Romans 3:1-2 What advantage then hath the Jew? or what profit is there of circumcision? {2} Much every way: chiefly, because that unto them were committed the oracles of God.

As many as have sinned in the law shall be judged by the law: Refers to Jews. See Romans 2:16 below

See my paper: "Israel & Jewish People in God's Plan" JESUS JEWISHNESS, ISRAEL, JERUSALEM, & JEWS IN GOD'S PLAN; JEWS & GENTILE SALVATION for more information on this subject.

See my paper: "Restoration of the Kingdom of God to Israel" ISRAEL IS GODS CALENDAR TO EVENTS. JEWS WILL BE RESTORED & SAVED for more information on this subject.

See my paper: "Sermon on the Mount" MATTHEW 5-7 & LUKE 6, 11 & 12 ARE DISCUSSED VERSE BY VERSE WITH KINGDOM PRINCIPLES for more information on this subject.

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KEY WORD: LAW {ROMANS 2:12 - 13:10}

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(1) For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law; {Romans 2:12}


(2) (For not the hearers of the law are just before God, but the doers of the law shall be justified. {Romans 2:13}


(3) For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: {Romans 2:14}


(4) Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;) {Romans 2:15}


(5) Behold, thou art called a Jew, and restest in the law, and makest thy boast of God, {Romans 2:17}


(6) And knowest his will, and approvest the things that are more excellent, being instructed out of the law; {Romans 2:18}


(7) An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law. {Romans 2:20}


(8) Thou that makest thy boast of the law, through breaking the law dishonourest thou God? {Romans 2:23}


(9) For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision. {Romans 2:25}


(10) Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision? {Romans 2:26}


(11) And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law? {Romans 2:27}


(12) Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. {Romans 3:19}


(13) Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. {Romans 3:20}


(14) But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; {Romans 3:21}


(15) Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. {Romans 3:27}


(16) Therefore we conclude that a man is justified by faith without the deeds of the law. {Romans 3:28}


(17) Do we then make void the law through faith? God forbid: yea, we establish the law. {Romans 3:31}


(18) For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith. {Romans 4:13}


(19) For if they which are of the law be heirs, faith is made void, and the promise made of none effect: {Romans 4:14}


(20) Because the law worketh wrath: for where no law is, there is no transgression. {Romans 4:15}


(21) Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, {Romans 4:16}


(22) (For until the law sin was in the world: but sin is not imputed when there is no law. {Romans 5:13}


(23) Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: {Romans 5:20}


(24) For sin shall not have dominion over you: for ye are not under the law, but under grace. {Romans 6:14}


(25) What then? shall we sin, because we are not under the law, but under grace? God forbid. {Romans 6:15}


(26) Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth? {Romans 7:1}


(27) For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband. {Romans 7:2}


(28) So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man. {Romans 7:3}


(29) Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God. {Romans 7:4}


(30) For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death. {Romans 7:5}


(31) But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter. {Romans 7:6}


(32) What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. {Romans 7:7}


(33) But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead. {Romans 7:8}


(34) For I was alive without the law once: but when the commandment came, sin revived, and I died. Romans 7:9}


(35) Wherefore the law is holy, and the commandment holy, and just, and good. {Romans 7:12}


(36) For we know that the law is spiritual: but I am carnal, sold under sin. {Romans 7:14}


(37) If then I do that which I would not, I consent unto the law that it is good. {Romans 7:16}


(38) I find then a law, that, when I would do good, evil is present with me. {Romans 7:21}


(39) For I delight in the law of God after the inward man: {Romans 7:22}


(40) But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. {Romans 7:23}


(41) I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin. {Romans 7:25}


(42) For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. {Romans 8:2}


(43) For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: {Romans 8:3}


(44) That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. {Romans 8:4}


(45) Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. {Romans 8:7}


(46) Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; {Romans 9:4}


(47) But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. {Romans 9:31}


(48) Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone; {Romans 9:32}


(49) For Christ is the end of the law for righteousness to every one that believeth. {Romans 10:4}


(50) For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them. {Romans 10:5}


(51) Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. {Romans 13:8}


(52) Love worketh no ill to his neighbour: therefore love is the fulfilling of the law. {Romans 13:10}


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MISC: JEWISH LAW VERSUS NON-JEW WHO HAVE INNER LAW GUIDE {ROMANS 2:12}

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Sinned without law (Gentile) perish without the law {Romans 2:12}

Sinned in the law (Jew) judged by the law {Romans 2:12}

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Romans 2:13 "(For not the hearers of the [ law ] <are>[ just ] before /\ God /\., but the doers of the [ law ] shall be [ justified ]."

The doers of the law shall be justified:

See my paper: "Justification" DEFINITION OF JUSTIFICATION; GOD JUSTIFIES VERSUS MAN'S JUSTIFICATION; JUSTIFIED BY GRACE NOT BY LAW THROUGH JESUS FAITH for more information on this subject.

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KEY WORD: JUSTIFIED {ROMANS 2:13 – 8:30}

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(1) (For not the hearers of the law are just before God, but the doers of the law shall be justified. {Romans 2:13}

(2) God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged. {Romans 3:4}

(3) Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. {Romans 3:20}


(4) Being justified freely by his grace through the redemption that is in Christ Jesus: {Romans 3:24}


(5) Therefore we conclude that a man is justified by faith without the deeds of the law. {Romans 3:28}


(6) Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith. {Romans 3:30}


(7) For if Abraham were justified by works, he hath whereof to glory; but not before God. {Romans 4:2}


(8) Who was delivered for our offences, and was raised again for our justification. {Romans 4:25}


(9) Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: {Romans 5:1}


(10) Much more then, being now justified by his blood, we shall be saved from wrath through him. {Romans 5:9}


(11) And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification. {Romans 5:16}


(12) Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. {Romans 5:18}


(13) Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. {Romans 8:30}


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Romans 2:14 "For when the Gentiles, which have not the [ law ], do by nature the things contained in the [ law ], these, having not the [ law ], are a [ law ] unto themselves:"

The gentiles, have not law, do by nature things contained in law: Pagans have their law which sometimes agrees with God's laws. God judges them by breaking their own laws.

Acts 10:35 "But in every nation he that feareth him, and worketh righteousness, is accepted with him."

Romans 2:15 "Which show the work of the [ law ] written in their hearts, their conscience also bearing witness, and <their> thoughts the mean while accusing or else excusing one another;)"

Show law work written in their hearts..conscience bearing witness: The Lord could reward the pagan's religious efforts as is shown.

Acts 10:4 "And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God." Cornelius works rewarded.

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KEY WORD: WORKS {ROMANS 1:27 – 14:20}

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(1) And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. {Romans 1:27}


(2) Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;) {Romans 2:15}


(3) Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. {Romans 3:27}


(4) For if Abraham were justified by works, he hath whereof to glory; but not before God. {Romans 4:2}


(5) Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, {Romans 4:6}


(6) For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death. {Romans 7:5}


(7) Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful. {Romans 7:13}


(8) And we know that all things work together for good to them that love God, to them who are the called according to his purpose. {Romans 8:28}


(9) (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) {Romans 9:11}


(10) For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth. {Romans 9:28}


(11) Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone; {Romans 9:32}


(12) And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work. {Romans 11:6}


(13) For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same: {Romans 13:3}


(14) The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light. {Romans 13:12}


(15) For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence. {Romans 14:20}


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Romans 2:16 "In the day when /\ God /\, shall [ judge ] the secrets of men by M Jesus M T Christ T according to my [ gospel ]."

God shall judge the secrets of men by Jesus according to my gospel:

Acts 10:42 "And he commanded us to preach unto the people, and to testify that it is he which was ordained of God <to be> the Judge of quick and dead."

See my paper: "True Gospel for Salvation by the Imputed Righteousness of Jesus" GOSPEL SHOWN IN SCRIPTURES MUST INCLUDE THE REVELATION OF THE IMPUTED RIGHTEOUSNESS OF JESUS. for more information on this subject.

JEWS. LAW & GOD {ROMANS 2:17-23}

WHAT: Behold, thou art called a Jew, and restest in the law, and makest thy boast of God

Behold, thou art called a Jew, and restest in the law, and makest thy boast of God, {Romans 2:17}

WITH: And knowest his will, and approvest the things that are more excellent, being instructed out of the law

And knowest his will, and approvest the things that are more excellent, being instructed out of the law; {Romans 2:18}

WAY: Art confident that thou thyself art a guide of the blind, a light of them which are in darkness

And art confident that thou thyself art a guide of the blind, a light of them which are in darkness, {Romans 2:19}

WITH: An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law

An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law. {Romans 2:20}

WHY: Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal

Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal? {Romans 2:21}

WITH: Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege

Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege? {Romans 2:22}

WITH: Thou that makest thy boast of the law, through breaking the law dishonourest thou God

Thou that makest thy boast of the law, through breaking the law dishonourest thou God? {Romans 2:23}

Romans 2:17 "Behold, (1) thou art called a Jew, and restest in the [ law ], and makest thy boast of /\ God /\,"

Rest in the law:

See my paper: "Christians Are Not Under Law, But Jews Can Culturally Keep God's Commandments" COMMANDMENTS WERE GIVEN TO JEWS NOT GENTILES; CHRISTIANS ARE NOT UNDER LAW; BUT JEWISH BELIEVERS MAY CONTINUE KEEPING LAW NOT FOR SALVATION for more information on this subject.

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LIST: JEW'S TEACH OTHERS {ROMANS 2:17-22}

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(1) Thou art called a Jew, and rests in the law, and makes thy boast of God {Romans 2:17}

(2) Approves the things that are more excellent, being instructed out of the law {Romans 2:18}

(3) Instructor of the foolish, a teacher of babes, which hast the form of knowledge & of the truth in the law {Romans 2:20}

(4) Thou which teaches another, teaches thou not thyself? Thou that preaches a man should not steal {Romans 2:21}

(5) Thou that says a man should not commit adultery, dose thou commit adultery? Thou that abhorrers idols {Romans 2:22}

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Romans 2:18 "And knowest </\ his /\> will, and (2) approvest the things that are more excellent, being instructed out of the [ law ];"

Romans 2:19 "And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,"

Romans 2:20 "An (3) instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the [ law ]."

Romans 2:21 " (4) Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?"

Romans 2:22 " (5) Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?"

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Romans 2:23 "Thou that makest thy boast of the [ law ] , through breaking the [ law ] dishonourest thou /\ God /\?"

GENTILE GOD {ROMANS 2:24-29}

WHY: For the name of God is blasphemed among the Gentiles through you

For the name of God is blasphemed among the Gentiles through you, as it is written. {Romans 2:24}

WHAT: For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision

For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision. {Romans 2:25}

WITH: Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision

Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision? {Romans 2:26}

WITH: And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law

And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law? {Romans 2:27}

WAY: For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh

For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: {Romans 2:28}

WITH: But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God

But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God. {Romans 2:29}

Romans 2:24 "For the name of /\ God /\ is blasphemed among the Gentiles through you, as it is written."

The name of God is blasphemed among the gentiles: Christian/Jew doing wrong is seen by pagan and the name of God is blasphemed.

2 Peter 2:2 "And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of."

Romans 2:25 " (1) For [ circumcision ] verily profiteth, if thou keep the [ law ]: but if thou be a breaker of the [ law ], thy [ circumcision ] is made [ uncircumcision ]."

Circumcision profits, the law keep, the law broke, uncircumcision:

Genesis 17:10-11 "This <is> my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised. {11} And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you." A Jew is to keep this for relationship, not for salvation.

Galatians 5:3-4 "For I testify again to every man that is circumcised, that he is a debtor to do the whole law. {4} Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace." If one forces another or for gentles

See my paper: "Circumcision" CIRCUMCISION IS EVERLASTING COVENANT FOR JEWS AS TO WHO THEY ARE. IT IS A TYPE OF HEART CHANGE for more information on this subject.

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KEY WORD: CIRCUNCISION {ROMANS 2:25 - 15:8}

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(1) For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision. {Romans 2:25}


(2) Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision? {Romans 2:26}


(3) And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law? {Romans 2:27}


(4) For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: {Romans 2:28}


(5) But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God. {Romans 2:29}


(6) What advantage then hath the Jew? or what profit is there of circumcision? {Romans 3:1}


(7) Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith. {Romans 3:30}


(8) Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. {Romans 4:9}


(9) How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. {Romans 4:10}


(10) And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: {Romans 4:11}


(11) And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised. {Romans 4:12}


(12) Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers: {Romans 15:8}


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LIST: CIRCUMCISION & UNCIRCUMCISION {ROMANS 2:25 - 4:12}

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(1) Circumcision profits, if thou keep the law: but if thou break the law, thy circumcision is uncircumcision {Romans 2:25}

(2) If the uncircumcision keep the righteousness of the law, his uncircumcision is counted for circumcision {Romans 2:26}

(3) Uncircumcision, if fulfil the law, judge thee, who by the letter & circumcision does transgress the law {Romans 2:27}

(4) Circumcision <is that> of the heart, in the spirit, <and> not in the letter {Romans 2:29}

(5) What advantage then hath the Jew? or what profit <is there> of circumcision {Romans 3:1}

(6) Which shall justify the circumcision by faith, and uncircumcision through faith {Romans 3:30}

(7) <Cometh> this blessedness then upon the circumcision <only>, or upon the uncircumcision {Romans 4:9}

(8) Reckoned? when circumcised, or in uncircumcision? Not in circumcision, but in uncircumcision {Romans 4:10}

(9) He received the sign of circumcision, a seal of the righteousness of the faith being uncircumcision: that he may be the father of all that believe, though they be not circumcision; so righteousness might be imputed to them {Romans 4:11}

(10) The father of circumcision to them who are not of the circumcision only, but of our father Abraham {Romans 4:12}

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CONCLUSION: THEREFORE

Romans 2:26 "Therefore (2) if the [ uncircumcision ] keep the [ righteousness ] of the [ law ], shall not his [ uncircumcision ] be [ counted ] for [ circumcision ]?"

Uncircumcision keeps law, uncircumcision counted for circumcision: The Gentle doing righteousness of the law counts for obeying God. This is similar to a person being baptized but not obeying God versus a person obeying God even if he is not baptized.

1 Corinthians 7:19 "Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God."

Romans 2:27 "And (3) shall not [ uncircumcision ] which is by nature, if it fulfil the [ law ], [ judge ] thee, who by the letter and [ circumcision ] dost transgress the [ law ]?"

Romans 2:28 "For he is not a Jew, which is one outwardly; neither <is that> [ circumcision ], which is outward in the flesh:"

He is not a Jew, outwardly, neither circumcision, outward in flesh:

Romans 8:4 "That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit."

Romans 9:6 "Not as though the word of God hath taken none effect. For they <are> not all Israel, which are of Israel:"

2:29 CONTRAST: BUT

Romans 2:29 "But he <is> a Jew, which is one inwardly; and (4) [ circumcision ] <is that> of the heart, in the [ spirit ], <and> not in the letter; whose praise <is> not of men, but of /\ God /\."

He is a Jew, inwardly, circumcision of heart, in flesh, not letter:

Philippians 3:3 "For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh."

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ROMANS 3:1-31 INDUCTIVE BIBLE STUDY

JEWS & THE GOSPEL {ROMANS 3:1-6}

WHO: Jews WHAT: What advantage then hath the Jew? or what profit is there of circumcision

What advantage then hath the Jew? or what profit is there of circumcision? {Romans 3:1}

WITH: Much every way: chiefly, because that unto them were committed the oracles of God

Much every way: chiefly, because that unto them were committed the oracles of God. {Romans 3:2}

WHY: For what if some did not believe? shall their unbelief make the faith of God without effect

For what if some did not believe? shall their unbelief make the faith of God without effect? {Romans 3:3}

WITH: God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged

God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged. {Romans 3:4}

WAY: But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man) {Romans 3:5}

WITH: God forbid: for then how shall God judge the world

God forbid: for then how shall God judge the world? {Romans 3:6}

EVERYONE GUILTY OF SIN BEFORE GOD {ROMANS 3:7-18}

WHY: For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner WHO: I/We

For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner? {Romans 3:7}

WITH: And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just

And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just. {Romans 3:8}

WAY: What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin

What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; {Romans 3:9}

WHAT: As it is written, There is none righteous, no, not one

As it is written, There is none righteous, no, not one: {Romans 3:10}

WITH: There is none that understandeth, there is none that seeketh after God

There is none that understandeth, there is none that seeketh after God. {Romans 3:11}

WITH: They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one

They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one. {Romans 3:12}

WHILE: Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips

Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips: {Romans 3:13}

WITH: Whose mouth is full of cursing and bitterness

Whose mouth is full of cursing and bitterness: {Romans 3:14}

WITH: Their feet are swift to shed blood

Their feet are swift to shed blood: {Romans 3:15}

WHEREAS: Destruction and misery are in their ways

Destruction and misery are in their ways: {Romans 3:16}

WITH: And the way of peace have they not known

And the way of peace have they not known: {Romans 3:17}

WITH: There is no fear of God before their eyes

There is no fear of God before their eyes. {Romans 3:18}

LAW DOES NOT JUSTIFY ONLY TO KNOW SIN {ROMANS 3:19-24}

WHO: We WHY: Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God

Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. {Romans 3:19}

WHAT: Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin

Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. {Romans 3:20}

WAY: But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets

But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; {Romans 3:21}

WITH: Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference

Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: {Romans 3:22}

WHEREAS: For all have sinned, and come short of the glory of God

For all have sinned, and come short of the glory of God; {Romans 3:23}

WITH: Being justified freely by his grace through the redemption that is in Christ Jesus

Being justified freely by his grace through the redemption that is in Christ Jesus: {Romans 3:24}

JUSTIFY FOR BOTH JEWS & GENTILES {ROMANS 3:25-31}

WAY: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God

Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; {Romans 3:25}

WHO: I WITH: To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus

To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. {Romans 3:26}

WHY: Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith

Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. {Romans 3:27}

WITH: Therefore we conclude that a man is justified by faith without the deeds of the law

Therefore we conclude that a man is justified by faith without the deeds of the law. {Romans 3:28}

WHAT: Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also

Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: {Romans 3:29}

WITH: Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith

Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith. {Romans 3:30}

WHEREIN: Do we then make void the law through faith? God forbid: yea, we establish the law.

Do we then make void the law through faith? God forbid: yea, we establish the law. {Romans 3:31}

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JEWS & THE GOSPEL {ROMANS 3:1-6}

WHO: Jews WHAT: What advantage then hath the Jew? or what profit is there of circumcision

What advantage then hath the Jew? or what profit is there of circumcision? {Romans 3:1}

WITH: Much every way: chiefly, because that unto them were committed the oracles of God

Much every way: chiefly, because that unto them were committed the oracles of God. {Romans 3:2}

WHY: For what if some did not believe? shall their unbelief make the faith of God without effect

For what if some did not believe? shall their unbelief make the faith of God without effect? {Romans 3:3}

WITH: God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged

God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged. {Romans 3:4}

WAY: But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man) {Romans 3:5}

WITH: God forbid: for then how shall God judge the world

God forbid: for then how shall God judge the world? {Romans 3:6}

B) MAN'S UNRIGHTEOUSNESS REVEALED: {ROMANS 3:1-3:19}

TO WHOM: JEWS

Romans 3:1 " (5) What advantage then hath the Jew? or what profit <is there> of [ circumcision ]?"

See my paper: "Israel & Jewish People in God's Plan" JESUS JEWISHNESS, ISRAEL, JERUSALEM, & JEWS IN GOD'S PLAN; JEWS & GENTILE SALVATION for more information on this subject.

What advantage then hath the Jew: The Jews are the chosen people of God. They wrote all the books (except maybe Job and Luke). Jesus (our savior) was Jewish and was born in Israel to Jewish parents. God has promised that they will be His people (God is married to them, their husband) forever. The temple was in Israel, and most of the Bible events happened in Israel (their country) to Jewish people. The final events time schedule is connected with Israel and the Jewish people.

WHAT: UNTO THEM WERE COMMITTED THE ORACLES OF GOD

Romans 3:2 "Much every way: chiefly, because that unto them were committed the oracles of /\ God /\."

Much every way..unto them were committed the oracles of God: See Romans 1:2 notes on Holy Scriptures.

See my paper: "God's Word/Bible/Scriptures" HOW GOD REVEALS HIMSELF; WRITTEN AND ORAL; SAFE GUARDS ON HIS WORD. for more information on this subject.

2 Timothy 3:16-17 "All scripture <is> given by inspiration of God, and <is> profitable for doctrine, for reproof, for correction, for instruction in righteousness: {17} That the man of God may be perfect, thoroughly furnished unto all good works." Jewish advanced

1 Peter 1:23 "Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever."

Romans 3:3 "For what if some did not believe? shall their unbelief make the [ faith ] of /\ God /\ without effect?"

Romans 3:4 "/\ God /\ forbid: yea, let /\ God /\ be true, but every man a liar; as it is written, That thou mightest be [ justified ] in thy sayings, and mightest overcome when thou art [ judged ]."

Overcome:

See my paper: "Overcomer" SHOWN IS THE HE, MAN-CHILD, ELECTED (ON FIRED) CHRISTIAN, PRE-TRIBULATION RAPTURE OVERCOMER for more information on this subject.

WHY: COMMEND THE RIGHTEOUSNESS OF GOD

Romans 3:5 "But if our [ unrighteousness ] commend the [ righteousness ] of /\ God /\, what shall we say? <Is> /\ God /\ [ unrighteous ] who taketh vengeance? (I speak as a man)"

Romans 3:6 "/\ God /\ forbid: for then how shall /\ God /\ [ judge ] the world?"

EVERYONE GUILTY OF SIN BEFORE GOD {ROMANS 3:7-18}

WHY: For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner WHO: I/We

For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner? {Romans 3:7}

WITH: And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just

And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just. {Romans 3:8}

WAY: What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin

What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; {Romans 3:9}

WHAT: As it is written, There is none righteous, no, not one

As it is written, There is none righteous, no, not one: {Romans 3:10}

WITH: There is none that understandeth, there is none that seeketh after God

There is none that understandeth, there is none that seeketh after God. {Romans 3:11}

WITH: They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one

They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one. {Romans 3:12}

WHILE: Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips

Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips: {Romans 3:13}

WITH: Whose mouth is full of cursing and bitterness

Whose mouth is full of cursing and bitterness: {Romans 3:14}

WITH: Their feet are swift to shed blood

Their feet are swift to shed blood: {Romans 3:15}

WHEREAS: Destruction and misery are in their ways

Destruction and misery are in their ways: {Romans 3:16}

WITH: And the way of peace have they not known

And the way of peace have they not known: {Romans 3:17}

WITH: There is no fear of God before their eyes

There is no fear of God before their eyes. {Romans 3:18}

Romans 3:7 "For if the truth of /\ God /\ hath more abounded through my lie unto /\ his /\ { glory }; why yet am I also [ judged ] as a [ sinner ]?"

Romans 3:8 "And not <rather>, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just."

Romans 3:9 "What then? are we better <than they>? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under [ sin ];"

Are we better? No, Jews & Gentiles, they are all under sin:

Romans 3:23 "For all have [ sinned ], and come short of the glory of God';"

Romans 11:7 What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded

Jews and Gentiles .. they are all under sin::

Galations 3:22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

Romans 3:10 "As it is written, (1) There is none [ righteous ], no, not one:"

There is none righteous, no, not one: Also Psalms 53:1-3

Psalms 14:3 "They are all gone aside, they are <all> together become filthy: <there is> none that doeth good, no, not one."

See my paper: "What Does God Really Want?" WHAT LAWS OF GOD ARE CHRISTIANS TO FOLLOW. SHOWN ARE STEPS TO RECEIVE GOD FORGIVENESS for more information on this subject.

See my paper: "Questions & Answers on Law, Faith & Liberty" THE PURPOSE OF LAW, FAITH BEFORE THE LAW, FAITH IS GOD'S PLAN & LIBERTY FROM THE LAW. for more information on this subject.

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LIST: MAN IS SINNER UNDER LAW {ROMANS 3:10-18}

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(1) There is none righteous, no, not one {Romans 3:10}

(2) There is none that understands {Romans 3:11}

(3) There is none that seeks after God {Romans 3:11}

(4) They are all gone out of the way {Romans 3:12}

(5) There is none that does good, no, not one {Romans 3:12}

(6) Their throat <is> an open sepulcher; with their tongues they have used deceit {Romans 3:13}

(7) Whose mouth <is> full of cursing and bitterness {Romans 3:14}

(8) Their feet <are> swift to shed blood {Romans 3:15}

(9) Destruction and misery <are> in their ways {Romans 3:16}

(10) The way of peace have they not known {Romans 3:17}

(11) There is no fear of God before their eyes {Romans 3:18}

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Romans 3:11 " (2) There is none that understandeth, (3) there is none that seeketh after /\ God /\."

None that understandeth, none that seeketh after God:

Psalms 14:2 "The LORD looked down from heaven upon the children of men, to see if there were any that did understand, <and> seek God."

Romans 3:12 " (4) They are all gone out of the way, they are together become unprofitable; (5) there is none that doeth good, no, not one."

They are all gone out of the way, none that does good, no, not one:

Ecclesiastes 7:20 "For <there is> not a just man upon earth, that doeth good, and sinneth not."

Romans 3:13 " (6) Their throat <is> an open sepulchre; with their tongues they have used deceit; the poison of asps <is> under their lips:"

Their throat is an open sepulcher:

Psalms 5:9 "For <there is> no faithfulness in their mouth; their inward part <is> very wickedness; their throat <is> an open sepulchre; they flatter with their tongue."

Romans 3:14 " (7) Whose mouth <is> full of cursing and bitterness:"

Romans 3:15 " (8) Their feet <are> swift to shed blood:"

Romans 3:16 " (9) Destruction and misery <are> in their ways:"

Romans 3:17 "And (10) the way of [ peace ] have they not known:"

Romans 3:18 " (11) There is no fear of /\ God /\ before their eyes."

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NEW SUBJECT IN CHAPTER:

LAW DOES NOT JUSTIFY ONLY TO KNOW SIN {ROMANS 3:19-24}

WHO: We WHY: Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God

Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. {Romans 3:19}

WHAT: Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin

Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. {Romans 3:20}

WAY: But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets

But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; {Romans 3:21}

WITH: Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference

Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: {Romans 3:22}

WHEREAS: For all have sinned, and come short of the glory of God

For all have sinned, and come short of the glory of God; {Romans 3:23}

WITH: Being justified freely by his grace through the redemption that is in Christ Jesus

Being justified freely by his grace through the redemption that is in Christ Jesus: {Romans 3:24}

Romans 3:19 "Now we know that (1) what things soever the [ law ] saith, it saith to them who are under the [ law ]: that every mouth may be stopped, and (2) all the world may become guilty before /\ God /\."

All the world may become guilty before God:

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LIST: LAW PURPOSE {ROMANS 3:19-20}

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(1) What things so ever the law says, it says to them who are under the law {Romans 3:19}

(2) All the world may become guilty before God {Romans 3:19}

(3) By the deeds of the law there shall no flesh be justified in his sight {Romans 3:20}

(4) By the law <is> the knowledge of sin {Romans 3:20}

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CONCLUSION: THEREFORE

Romans 3:20 "Therefore (3) by the deeds of the [ law ] there shall no flesh be [ justified ] in /\ his /\ sight: for (4) by the [ law ] <is> the [ knowledge ] of [ sin ]."

What things the law saith to those under law, all world guilty:

See my paper: "What Does God Really Want?" WHAT LAWS OF GOD ARE CHRISTIANS TO FOLLOW. SHOWN ARE STEPS TO RECEIVE GOD FORGIVENESS for more information on this subject.

See my paper: "Questions & Answers on Law, Faith & Liberty" THE PURPOSE OF LAW, FAITH BEFORE THE LAW, FAITH IS GOD'S PLAN & LIBERTY FROM THE LAW. for more information on this subject.

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MISC: LAW VERSUS FAITH, THE WAY TO PLEASE GOD {ROMANS 3:19 – 13:10} {GALATIONS 3:10 – 5:14}

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Purpose of the Law:

(1) All the world may become guilty before God {Romans 3:19}

(2) By the law is the knowledge of sin {Romans 3:20}

(3) Is the law sin? Nay, not know sin, but by the law {Romans 7:7}

Law weak because of flesh:

(1) Law is spiritual: but I am carnel {Romans 7:14}

(2) Law could not do..weak through the flesh {Romans 8:3}

Law produces death:

(1) By the law..our members bring forth fruit unto death {Romans 7:5}

(2) Cursed is every one that continues..in all..law {Galatians 3:10}

(3) Every man ..circumcised..debtor to do the whole law. Christ is become of no effect..ye are fallen from grace {Galatians 5:3-4}

Law Never Replaced Faith as God's method:

(1) Promise to be heir was not by law, but of faith. {Romans 4:13}

(2) Man is justified by faith without deeds of the law {Romans 3:28}

Law in place until Christ was manifested:

(1) Christ is the end of the law for righteousness {Romans 10:4}

(2) The law..added..till the seed {Jesus}should come {Galatians 3:19}

(3) Law was our schoolmaster to bring us unto Christ {Galatians 3:24}

Law is not void but established by faith:

(1) Void law through faith?..we establish the law. {Romans 3:31}

(2) Righteousness of law by not flesh walk but by Spirit. {Romans 8:4}

(3) After faith is come, we are no longer under law. {Galatians 3:25}

Love fulfills the law:

(1) He that loveth another hath fulfilled the law {Romans 13:8, 10}

(2) All the law is fulfilled in one word..love..." {Galatians 5:14}

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By deeds of law no flesh be justified...by law knowledge of sin:

See my paper: "Justification" DEFINITION OF JUSTIFICATION; GOD JUSTIFIES VERSUS MAN'S JUSTIFICATION; JUSTIFIED BY GRACE NOT BY LAW THROUGH JESUS FAITH for more information on this subject.

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KEY WORD: FLESH {ROMANS 1:3 – 14:21}

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(1) Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; {Romans 1:3}


(2) For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: {Romans 2:28}


(3) Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. {Romans 3:20}


(4) What shall we say then that Abraham our father, as pertaining to the flesh, hath found? {Romans 4:1}


(5) I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness. {Romans 6:19}


(6) For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death. {Romans 7:5}


(7) For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. {Romans 7:18}


(8) I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin. {Romans 7:25}


(9) There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. {Romans 8:1}


(10) For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: {Romans 8:3}


(11) That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. {Romans 8:4}


(12) For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. {Romans 8:5}


(13) So then they that are in the flesh cannot please God. {Romans 8:8}


(14) But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. {Romans 8:9}


(15) Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. {Romans 8:12}


(16) For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. {Romans 8:13}


(17) For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh: {Romans 9:3}


(18) Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen. {Romans 9:5}


(19) That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed. {Romans 9:8}


(20) If by any means I may provoke to emulation them which are my flesh, and might save some of them. {Romans 11:14}


(21) But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof. {Romans 13:14}


(22) It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak. Romans 14:21


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IV) STATEMENT OF JUSTIFICATION OF FAITH (WAY OF SALVATION): {ROMANS 3:21-31}

ROMANS THEME: JEWS ADVANTAGE: WORD OF GOD / NO ONE RIGHTEOUS NOT EVEN BY LAW (SIN KNOWLEDGE) / GOD'S JUSTIFY BY GRACE (JESUS ATONEMENT) BY FAITH NOT BY OBSERVING THE LAW (CHAPTERS 3-4, 9-11)

A) THE LAW/RIGHTEOUSNESS WRITTEN IN OLD TESTAMENT: {ROMANS 3:21-28}

Romans 3:21 "But now the [ righteousness ] of /\ God /\ without the [ law ] is manifested, being witnessed by the [ law ] and the prophets;"

CONTRAST: RIGHTEOUSNESS - WITHOUT LAW -> BY FAITH

Righteousness of God is without law, witness by law & prophets: The Old Testament is comprised of the law (first five books plus others), writings (history - Judges, I & II Kings, etc), the prophets (major - larger books like Isaiah & minor - smaller books like last thirteen books). The statement "law & prophets" usually means the three groups. The writings would be included in the other groups.

Righteousness: Right standing before God. The character of being right, just, holy, clean & pure. God conforms to a moral proper standard or norm. To miss the norm is to sin. Jesus alone was perfect. He is the rock.

Isaiah 64:6 "But we are all as an unclean <thing>, and all our righteousnesses <are> as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away."

1 Corinthians 1:30 "But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:" We become righteous (right doing) by Jesus imputation.

Colossians 2:10 "And ye are complete in him, which is the head of all principality and power:"

If righteousness <come> by the law, Christ is dead in vain: Gal 3:21

1 Corinthians 15:14 "And if Christ be not risen, then <is> our preaching vain, and your faith <is> also vain."

Galatians 2:21 "I do not frustrate the grace of God: for if righteousness <come> by the law, then Christ is dead in vain."

Galatians 3:21 "<Is> the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law."

Romans 3:22 "Even the [ righteousness ] of /\ God /\ <which is> by [ faith ] of M Jesus M T Christ T unto all and upon all them that believe: for there is no difference:"

Righteousness of God by faith unto all that believe:

Romans 9:30 "What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith."

See my paper: "Faith" FAITH PROMISES PRESENTED FOR EVERY ASPECT OF THE CHRISTIANS LIFE: SALVATION & HEALING. THE CONDITIONS. for more information on this subject.

Romans 3:23 "For all have [ sinned ] , and come short of the { glory } of /\ God /\;"

WHY: JUSTIFIED FREELY BY HIS GRACE THROUGH THE REDEMPTION THAT IS IN CHRIST

Romans 3:24 "Being [ justified ] freely by /\ his /\ [ grace ] through the [ redemption ] that is in T Christ T M Jesus M:" Grace see Romans 1:7.

See my paper: "Justification" DEFINITION OF JUSTIFICATION; GOD JUSTIFIES VERSUS MAN'S JUSTIFICATION; JUSTIFIED BY GRACE NOT BY LAW THROUGH JESUS FAITH for more information on this subject.

See my paper: "Grace" DEFINITION OF GRACE; GRACE FOR BELIEVERS; ONLY KINDNESS TO UNBELIEVERS; GRACE GROWTH; GRACE SAVES for more information on this subject.

Justified freely by his grace through redemption in Christ Jesus:

JUSTIFIED: How can a righteous, Holy God forgive sinners and accept them as if they never sinned? God performed a legal and formal acquittal from guilt to the believer. He declared us to be righteous by imputation.

IMPUTED: God reckon to us, account to us, & attributes to us His righteousness. It does not imply a transfer of moral qualities but credits us with Jesus righteousness as our innocent substitute. He fulfilled the law & Jesus payment, of our debt, was reckon to us.

Romans 5:15 "But not as the offence, so also <is> the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, <which is> by one man, Jesus Christ, hath abounded unto many."

JUSTIFY FOR BOTH JEWS & GENTILES {ROMANS 3:25-31}

WAY: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God

Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; {Romans 3:25}

WHO: I WITH: To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus

To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. {Romans 3:26}

WHY: Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith

Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. {Romans 3:27}

WITH: Therefore we conclude that a man is justified by faith without the deeds of the law

Therefore we conclude that a man is justified by faith without the deeds of the law. {Romans 3:28}

WHAT: Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also

Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: {Romans 3:29}

WITH: Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith

Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith. {Romans 3:30}

WHEREIN: Do we then make void the law through faith? God forbid: yea, we establish the law.

Do we then make void the law through faith? God forbid: yea, we establish the law. {Romans 3:31}

Romans 3:25 "Whom /\ God /\ hath set forth <to be> a [ propitiation ] through [ faith ] in T his T blood, to declare M his M [ righteousness ] for the remission of [ sins ] that are past, through the forbearance of /\ God /\;"

Whom God set forth to be a propitiation through faith in his blood: Propitiation is that (Jesus death) which satisfied God's justice. Propitiation emphasizes the appeasement or averting of God's wrath and justice.

1 John 4:10 "Herein is love, not that we loved God, but that he loved us, and sent his Son <to be> the propitiation for our sins."

See my paper: "Salvation Biblical Word Glossary" SALVATION WORD DEFINITIONS ARE SHOWN INCLUDING THEIR HEBREW & GREEK MEANINGS for more information on this subject.

See my paper: "My Doctrine Beliefs" ALL KEY THEOLOGICAL AREAS WITH MY PAPERS ON EACH SUBJECT for more information on this subject.

See my paper: "Bible Books & Topics - Subject Cross Index" SHOWS REFERENCES IN BOTH MY BIBLE & TOPIC PAPERS WHERE A TOPIC SUBJECT INFORMATION MAY BE FOUND. for more information on this subject.

Romans 3:26 "To declare, <I say>, at this time M his M [ righteousness ]: that /\ he /\ might be [ just ], and the [ justifier ] of him which believeth in M Jesus M."

Righteousness.. just and justifier of him that believe in Jesus:

See my paper: "True Gospel for Salvation by the Imputed Righteousness of Jesus" GOSPEL SHOWN IN SCRIPTURES MUST INCLUDE THE REVELATION OF THE IMPUTED RIGHTEOUSNESS OF JESUS. for more information on this subject.

See my paper: "Imputed/Reckoned/Counted Righteousness of Jesus" TRANSFER OR THE IMPUTED RIGHTEOUSNESS OF JESUS TO THE CHRISTIAN & CHRISTIAN'S SINS TO JESUS. for more information on this subject.

Romans 3:27 "Where <is> boasting then? It is excluded. By what [ law ]? of works? Nay: but by the [ law ] of [ faith]."

CONCLUSION: THEREFORE

Romans 3:28 "Therefore we conclude that a man is [ justified ] by [ faith ] without the deeds of the [ law ]." Justified see Romans 1:17.

WHY: A MAN IS JUSTIFIED BY FAITH WITHOUT THE DEEDS OF THE LAW

We conclude that man is justified by faith without deeds of law:

Galatians 5:3-4 "For I testify again to every man that is circumcised, that he is a debtor to do the whole law. {4} Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace." See also Grace Romans 1:17.

See my paper: "Faith" FAITH PROMISES PRESENTED FOR EVERY ASPECT OF THE CHRISTIANS LIFE: SALVATION & HEALING. THE CONDITIONS. for more information on this subject.

B) CHRIST RIGHTEOUSNESS ACQUIRED: {ROMANS 3:29-31}

Romans 3:29 "<Is /\ he /\ > the /\ God /\ of the Jews only? <is /\ he /\ > not also of the Gentiles? Yes, of the Gentiles also:"

Is he the God of the Jews only...also of the Gentiles:

Romans 12:5 "So we, <being> many, are one body in Christ, and every one members one of another."

Galatians 3:28 "There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus."

WHO: GOD TO WHOM: CIRCUMCISION & UNCIRCUMCISION

Romans 3:30 "Seeing <it is> one /\ God /\, (6) which shall [ justify ] the [ circumcision ] by [ faith ], and [ uncircumcision ] through [ faith ]."

Romans 3:31 "Do we then make void the [ law ] through [ faith ]? /\ God /\ forbid: yea, we establish the [ law ]. "See Romans 3:20 for more details

Do we then make void the law through faith?...we establish the law:

Matthew 5:17-19 "Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. {18} For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. {19} Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach <them>, the same shall be called great in the kingdom of heaven."

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ROMANS 4:1-25 INDUCTIVE BIBLE STUDY

ABRAHAM JUSTIFIED BY FAITH ONTO RIGHTEOUSNESS {ROMANS 4:1-3}

WHO: What shall we say then that Abraham our father, as pertaining to the flesh, hath found

What shall we say then that Abraham our father, as pertaining to the flesh, hath found? {Romans 4:1}

WAY: For if Abraham were justified by works, he hath whereof to glory; but not before God

For if Abraham were justified by works, he hath whereof to glory; but not before God. {Romans 4:2}

WHAT: For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness

For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. {Romans 4:3}

WHY: Now to him that worketh is the reward not reckoned of grace, but of debt

Now to him that worketh is the reward not reckoned of grace, but of debt. {Romans 4:4}

WITH: But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. {Romans 4:5}

IMPUTED RIGHTOUSNESS JUSTIFIED BY FAITH {ROMANS 4:6-12}

WHAT: Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works

Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, {Romans 4:6}

WITH: Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered

Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. {Romans 4:7}

WHY: Blessed is the man to whom the Lord will not impute sin

Blessed is the man to whom the Lord will not impute sin. {Romans 4:8}

WHILE: Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness

Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. {Romans 4:9}

WITH: How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. {Romans 4:10}

WAY: And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: {Romans 4:11}

WITH: And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised. {Romans 4:12}

RIGHTOUSNESS OF FAITH NOT BY LAW {ROMANS 4:13-17}

WHAT: For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith

For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith. {Romans 4:13}

WAY: For if they which are of the law be heirs, faith is made void, and the promise made of none effect

For if they which are of the law be heirs, faith is made void, and the promise made of none effect: {Romans 4:14}

WHY: Because the law worketh wrath: for where no law is, there is no transgression

Because the law worketh wrath: for where no law is, there is no transgression. {Romans 4:15}

WHEREAS: Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, {Romans 4:16}

WITH: (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were

(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were. {Romans 4:17}

ABRAHAM BELIEVED {ROMANS 4:18-25}

WHAT: Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be

Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be. {Romans 4:18}

WITH: And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb

And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb: {Romans 4:19}

WAY: He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God

He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; {Romans 4:20}

WHY: And being fully persuaded that, what he had promised, he was able also to perform

And being fully persuaded that, what he had promised, he was able also to perform. {Romans 4:21}

WITH: And therefore it was imputed to him for righteousness

And therefore it was imputed to him for righteousness. {Romans 4:22}

WHILE: Now it was not written for his sake alone, that it was imputed to him

Now it was not written for his sake alone, that it was imputed to him; {Romans 4:23}

WITH: But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead

But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; {Romans 4:24}

WITH: Who was delivered for our offences, and was raised again for our justification

Who was delivered for our offences, and was raised again for our justification. {Romans 4:25}

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ABRAHAM JUSTIFIED BY FAITH ONTO RIGHTEOUSNESS {ROMANS 4:1-5}

WHO: What shall we say then that Abraham our father, as pertaining to the flesh, hath found

What shall we say then that Abraham our father, as pertaining to the flesh, hath found? {Romans 4:1}

WAY: For if Abraham were justified by works, he hath whereof to glory; but not before God

For if Abraham were justified by works, he hath whereof to glory; but not before God. {Romans 4:2}

WHAT: For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness

For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. {Romans 4:3}

WHY: Now to him that worketh is the reward not reckoned of grace, but of debt

Now to him that worketh is the reward not reckoned of grace, but of debt. {Romans 4:4}

WITH: But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. {Romans 4:5}

V) JUSTIFICATION OF FAITH RESULTS (FAITH OF SALVATION): {ROMANS 4:1-25}

Romans 4:1 "What shall we say then that Abraham our father, as pertaining to the flesh, hath found?"

Abraham our father:

Genesis 17:5 "Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee."Abram = exalted father & Abraham = father of a multitude

Romans 4:2 "For if Abraham were justified by works, he hath <whereof> to glory; but not before God."

Abraham were justified by works, he hath whereof to glory:

James 2:21-22 "Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?{22} Seest thou how faith wrought with his works, & by works was faith made perfect?"Faith shows proof in work.

Romans 4:3 "For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness."

Abraham believed God, it was counted unto him for righteousness:

James 2:23 "And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God."

Romans 4:4 "Now to him that worketh is the reward not reckoned of grace, but of debt."

Him that worketh is the reward not reckoned of grace, but of debt:

Romans 11:6 "And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work."

Romans 4:5 "But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness."

Worketh not, but believeth, his faith is counted for righteousness:

Habakkuk 2:4 "Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith."

Romans 1:17 "For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith."

IMPUTED RIGHTOUSNESS JUSTIFIED BY FAITH {ROMANS 4:6-12}

WHAT: Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works

Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, {Romans 4:6}

WITH: Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered

Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. {Romans 4:7}

WHY: Blessed is the man to whom the Lord will not impute sin

Blessed is the man to whom the Lord will not impute sin. {Romans 4:8}

WHILE: Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness

Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. {Romans 4:9}

WITH: How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. {Romans 4:10}

WAY: And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: {Romans 4:11}

WITH: And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised. {Romans 4:12}

Romans 4:6 "Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,"

David: Called a man after mine own heart.

Psalms 32:1 "A Psalm of David, Maschil. Blessed is he whose transgression is forgiven, whose sin is covered."

Romans 4:7 "<Saying>, Blessed <are> they whose iniquities are forgiven, and whose sins are covered."

Blessed are they whose iniquities are forgiven, whose sins covered:

IMPUTED: God reckon to us, account to us, & attributes to us His righteousness. It does not imply a transfer of moral qualities but credits us with Jesus righteousness as our innocent substitute. He fulfilled the law & Jesus payment, of our debt, was reckon to us. Imputed is found in Romans 4:6, 4:8, 4:11, 4:22-24, 5:13

Psalms 32:2 "Blessed <is> the man unto whom the LORD imputeth not iniquity, and in whose spirit <there is> no guile."

2 Corinthians 5:19 "To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation."

Romans 4:8 "Blessed <is> the man to whom the Lord will not impute sin."

Blessed is the man to whom the Lord will not impute sin: See also Romans 5:13 notes.

Imputed: God reckon to us, account us, & attributed to us His righteous. It does not imply a transfer of moral qualities but credits us with Jesus righteous as our innocent substitute. Likewise, our unrighteous sins were imputed to Jesus. Jesus fulfilled the law & He paid our debt which was reckon to us.

See my paper: "Salvation Biblical Word Glossary" SALVATION WORD DEFINITIONS ARE SHOWN INCLUDING THEIR HEBREW & GREEK MEANINGS for more information on this subject.

See my paper: "My Doctrine Beliefs" ALL KEY THEOLOGICAL AREAS WITH MY PAPERS ON EACH SUBJECT for more information on this subject.

James 2:23 "And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God."

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KEY WORD: IMPUTED {ROMANS 4:6-5:13}

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(1) Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, {Romans 4:6}

(2) Blessed is the man to whom the Lord will not impute sin. {Romans 4:8}

(3) And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: {Romans 4:11}

(4) And therefore it was imputed to him (Abraham) for righteousness {Romans 4:22}

(5) Now it was not written for his (Abraham) sake alone, that it was imputed to him (Abraham) {Romans 4:23}

(6) But for us also, to whom it shall be imputed, if we believe on God that raised up Jesus from the dead {Romans 4:24}

(7) For until the law sin was in the world: but sin is not imputed when there is no law {Romans 5:16}

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Romans 4:9 " (7) <Cometh> this blessedness then upon the [ circumcision ] <only>, or upon the [ uncircumcision ] also? for we say that faith was reckoned to Abraham for righteousness."

Romans 4:10 "How was it then (8) reckoned? when he was in [ circumcision ], or in [ uncircumcision ]? Not in [ circumcision ], but in [ uncircumcision ]."

How was it then reckoned? circumcision or in uncircumcision: First in uncircumcision then circumcision

Romans 4:11 "And (9) he received the sign of [ circumcision ], a seal of the righteousness of the faith which <he had yet> being [ uncircumcision ]: that he might be the father of all them that believe, though they be not [ circumcision ]; that righteousness might be imputed unto them also:"

He received the sign of circumcision, a seal of the righteousness:

Genesis 17:10-11 "This is my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised. {11} And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you."

Romans 4:12 "And (10) the father of [ circumcision ] to them who are not of the [ circumcision ] only, but who also walk in the steps of that faith of our father Abraham, which <he had> being <yet> [ uncircumcision ]."

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RIGHTOUSNESS OF FAITH NOT BY LAW {ROMANS 4:13-17}

WHAT: For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith

For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith. {Romans 4:13}

WAY: For if they which are of the law be heirs, faith is made void, and the promise made of none effect

For if they which are of the law be heirs, faith is made void, and the promise made of none effect: {Romans 4:14}

WHY: Because the law worketh wrath: for where no law is, there is no transgression

Because the law worketh wrath: for where no law is, there is no transgression. {Romans 4:15}

WHEREAS: Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, {Romans 4:16}

WITH: (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were

(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were. {Romans 4:17}

Romans 4:13 "For the promise, that he should be the heir of the world, <was> not to Abraham, or to his seed, through the law, but through the righteousness of faith."

Promise, he be heir of the world, not to Abraham, through the law:

Genesis 12:2-3 "And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: {3} And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed."

Romans 4:14 "For if they which are of the law <be> heirs, faith is made void, and the promise made of none effect:"

Romans 4:15 "Because the law worketh wrath: for where no law is, <there is> no transgression."

The law worketh wrath, where no law is no transgression:

Romans 5:13 "(For until the law sin was in the world: but sin is not imputed when there is no law."

Romans 4:16 "Therefore <it is> of faith, that <it might be> by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,"

Romans 4:17 "(As it is written, I have made thee a father of many nations,) before him whom he believed, <even> God, who quickeneth the dead, and calleth those things which be not as though they were."

ABRAHAM BELIEVED {ROMANS 4:18-25}

WHAT: Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be

Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be. {Romans 4:18}

WITH: And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb

And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb: {Romans 4:19}

WAY: He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God

He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; {Romans 4:20}

WHY: And being fully persuaded that, what he had promised, he was able also to perform

And being fully persuaded that, what he had promised, he was able also to perform. {Romans 4:21}

WITH: And therefore it was imputed to him for righteousness

And therefore it was imputed to him for righteousness. {Romans 4:22}

WHILE: Now it was not written for his sake alone, that it was imputed to him

Now it was not written for his sake alone, that it was imputed to him; {Romans 4:23}

WITH: But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead

But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; {Romans 4:24}

WITH: Who was delivered for our offences, and was raised again for our justification

Who was delivered for our offences, and was raised again for our justification. {Romans 4:25}

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Romans 4:18 "Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be."

Who against hope believed in hope:

Hebrews 11:6 "But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him." Faith is not hope which is like a wishing. Faith is real.

Romans 4:19 "And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah's womb:"

Being not weak in faith, he considered not his own body now dead:

Hebrews 11:11 "Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised." This is the same for Abraham.

Romans 4:20 "He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;"

Romans 4:21 "And being fully persuaded that, what he had promised, he was able also to perform."

Romans 4:22 "And therefore it was imputed to him for righteousness."

It was imputed to him for righteousness: See 4:3 notes

See my paper: "True Gospel for Salvation by the Imputed Righteousness of Jesus" GOSPEL SHOWN IN SCRIPTURES MUST INCLUDE THE REVELATION OF THE IMPUTED RIGHTEOUSNESS OF JESUS. for more information on this subject.

Romans 4:23 "Now it was not written for his sake alone, that it was imputed to him;"

Romans 4:24 "But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;"

Us whom it be imputed if we believe Jesus was raised from the dead:

Romans 10:9-10 "That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. {10} For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation."

Romans 4:25 "Who was delivered for our offences, and was raised again for our justification."

Delivered for our offences, raised again for our justification:

See my paper: "Justification" DEFINITION OF JUSTIFICATION; GOD JUSTIFIES VERSUS MAN'S JUSTIFICATION; JUSTIFIED BY GRACE NOT BY LAW THROUGH JESUS FAITH for more information on this subject.

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ROMANS 5:1-21 INDUCTIVE BIBLE STUDY

JUSTIFIED BY FAITH {ROMANS 5:1-8}

WHO: We WHOM: Jesus WHAT: Therefore being justified by faith, we have peace with God through our Lord Jesus Christ

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: {Romans 5:1}

WITH: By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God

By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. {Romans 5:2}

WHY: And not only so, but we glory in tribulations also: knowing that tribulation worketh patience

And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; {Romans 5:3}

WITH: And patience, experience; and experience, hope

And patience, experience; and experience, hope: {Romans 5:4}

WITH: And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us

And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us. {Romans 5:5}

WHEN: For when we were yet without strength, in due time Christ died for the ungodly

For when we were yet without strength, in due time Christ died for the ungodly. {Romans 5:6}

WAY: For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die

For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. {Romans 5:7}

WITH: But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. {Romans 5:8}

JUSTIFIED SAVES US BY BLOOD OF JESUS ATONEMENT {ROMANS 5:9-12}

WAY: Much more then, being now justified by his blood, we shall be saved from wrath through him

Much more then, being now justified by his blood, we shall be saved from wrath through him. {Romans 5:9}

WHY: For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life

For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. {Romans 5:10}

WITH: And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement. {Romans 5:11}

WHAT: Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned

Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: {Romans 5:12}

OFFENSE OF LAW BREAK {ROMANS 5:13-21}

WHY: (For until the law sin was in the world: but sin is not imputed when there is no law.

(For until the law sin was in the world: but sin is not imputed when there is no law. {Romans 5:13}

WHEN: Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.

Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come. {Romans 5:14}

WHAT: But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. {Romans 5:15}

WAY: And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification

And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification. {Romans 5:16}

WITH: For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) {Romans 5:17}

WHILE: Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life

Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. {Romans 5:18}

WHEREAS: For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous

For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous. {Romans 5:19}

WITH: Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound

Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: {Romans 5:20}

WITH: That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord

That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord. {Romans 5:21}

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JUSTIFIED BY FAITH {ROMANS 5:1-8}

WHO: We WHOM: Jesus WHAT: Therefore being justified by faith, we have peace with God through our Lord Jesus Christ

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: {Romans 5:1}

WITH: By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God

By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. {Romans 5:2}

WHY: And not only so, but we glory in tribulations also: knowing that tribulation worketh patience

And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; {Romans 5:3}

WITH: And patience, experience; and experience, hope

And patience, experience; and experience, hope: {Romans 5:4}

WITH: And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us

And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us. {Romans 5:5}

WHEN: For when we were yet without strength, in due time Christ died for the ungodly

For when we were yet without strength, in due time Christ died for the ungodly. {Romans 5:6}

WAY: For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die

For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. {Romans 5:7}

WITH: But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. {Romans 5:8}

JUSTIFICATION OF FAITH RESULTS (RESULTS OF SALVATION): {5:1-5:21}

ROMANS THEME {CHAPTERS 1:11}: GOSPEL IS THE POWER OF GOD UNTO SALVATION TO BELIEVERS. THE GOSPEL IS THE RIGHTEOUSNESS OF GOD FOR THE JUST WHO SHALL LIVE BY FAITH. {ROMANS 1:16-17, 5:1}

PURPOSE: EXPLAIN THE JUSTIFICATION AND THE RIGHTEOUSNESS OF GOD. {ROMANS 1:16-17, 5:1}

WHAT: BEING JUSTIFIED BY FAITH, WE HAVE PEACE WITH GOD THROUGH OUR LORD JESUS

Romans 5:1 "Therefore being [ justified ] by [ faith ], we have peace with /\ God /\ through our /\ Lord /\ M Jesus M T Christ T:"

CONCLUSION: THEREFORE

Being justified by faith:

Galatians 2:16-17 "Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.{17} But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid."

See my paper: "Justification of Faith - Old Testament Doctrine" OLD TESTAMENT JEWS SAVED BY THE SAME WAY AS CHRISTIANS for more information on this subject.

See my paper: "Faith" FAITH PROMISES PRESENTED FOR EVERY ASPECT OF THE CHRISTIANS LIFE: SALVATION & HEALING. THE CONDITIONS. for more information on this subject.

We have peace with God through Jesus: Not just a feeling, but a status & relationship with God.

Ephesians 2:14-17 "For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; {15} Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; {16} And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby: {17} And came and preached peace to you which were afar off, and to them that were nigh."

Colossians 1:20-22 "And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven. {21} And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled {22} In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:"

See my paper: "Salvation Biblical Word Glossary" SALVATION WORD DEFINITIONS ARE SHOWN INCLUDING THEIR HEBREW & GREEK MEANINGS for more information on this subject.

Romans 5:2 "By whom also we have access by [ faith ] into this [ grace ] wherein we stand, and rejoice in hope of the { glory } of /\ God /\."

We have access by faith into this grace wherein we stand: Grace is unmerited flavor from God.

Ephesians 2:8-10 "For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: {9} Not of works, lest any man should boast. {10} For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them."

See my paper: "Grace" DEFINITION OF GRACE; GRACE FOR BELIEVERS; ONLY KINDNESS TO UNBELIEVERS; GRACE GROWTH; GRACE SAVES for more information on this subject.

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MISC: GRACE {ROMANS 5:2}

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Grace definition: Unmerited flavor from God to man. Getting what we do not deserve as compared with mercy: not getting what we deserve.

(1) Titus 3:5 "Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;" Mercy not grace

Grace is a gift:

(1) Romans 5:15 "But not as the offence, so also <is> the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, <which is> by one man, Jesus Christ, hath abounded unto many." Gift from God to elected believers only

Ephesians 2:8-9 "For by grace are ye saved through faith; and that not of yourselves: <it is> the gift of God: {9} Not of works, lest any man should boast." God gives grace & we believe unto salvation. It is a gift of God and not of man's work.

We are saved by grace:

(1) Psalms 84:11 "For the LORD God <is> a sun and shield: the LORD will give grace and glory: no good <thing> will he withhold from them that walk uprightly." God gives the grace so man can walk saved

(2) Acts 15:11 "But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they." Grace from God to save the elect

(3) Romans 11:6 "And if by grace, then <is it> no more of works: otherwise grace is no more grace. But if <it be> of works, then is it no more grace: otherwise work is no more work." God's grace is not man's works

Grace grows by knowledge of Jesus & our humility:

(1) Proverbs 3:34 "Surely he scorneth the scorners: but he giveth grace unto the lowly." Grace to lowly

(2) James 4:6 "But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble." Grace to humble

(3) 1 Peter 5:5 "Likewise, ye younger, submit yourselves unto the elder. Yea, all <of you> be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble."

(4) 2 Peter 1:2 "Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord," Grace multipled by knowledge of God

(5) 2 Peter 3:18 "But grow in grace, and <in> the knowledge of our Lord and Saviour Jesus Christ. To him <be> glory both now and for ever. Amen."

God gives only loving kindness to unbeliever: Only Christians receive God's grace starting with salvation making them God's children. God provides loving kindness to man so that he can exist.

(1) Matthew 5:45 "That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust." Loving kindness

(2) Acts 14:17 "Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness." Loving kindness

(3) 1 Timothy 6:17 "Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;" Loving kindness

Man may fail to receive God's grace: God provides grace to only His Christians. Unbelievers do not receive grace in vain, are bitter & defiled, have wrong gospel, & deny Jesus.

(1) 2 Corinthians 6:1 "We then, as workers together with him, beseech you also that ye receive not the grace of God in vain." God is blessing, but the unbeliever is not receiving making the grace vain

(2) Galatians 1:6-7 "I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: {7} Which is not another; but there be some that trouble you, and would pervert the gospel of Christ." To follow the wrong gospel removes the person from grace.

(3) Hebrews 12:15 "Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;" Bitterness leads to failed grace.

(4) Jude 1:4 "For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ." God's grace used wrong leads man to denying Christ.

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Romans 5:3 "And not only <so>, but { (1) we { glory } in tribulations also: knowing that (2) tribulation worketh patience;}"

Glory in tribulations, knowing that tribulation works patience: The way to build our character.

See my paper: "Christian Growth" PRESENTED IS THE STEPS A CHRISTIAN COULD GO THROUGH ONTO PERFECTION. for more information on this subject.

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MISC: GROWTH SERIES (1-5) {ROMANS 5:3-5}

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WE GLORY IN (1) TRIBULATION {3} -> (2) PATIENCE {3} -> (3) EXPERIENCE {4} -> (4) HOPE -> (5) NOT ASHAMED {5}

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MISC: NEW TESTAMENT - GROWTH SERIES {ROMANS 5:1-5}

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ROMANS SERIES OF GROWTH: Trials work out maturity of ones faith.

Justified by faith -> Peace with God -> faith access into grace -> Rejoice in hope -> Glory in God -> Glory in tribulation -> Patience -> Experience -> Hope -> Not ashamed

Romans 5:1-5 "Therefore being justified by faith, (->) we have peace with God (->) through our Lord Jesus Christ: {2} By whom also we have access by faith into this grace (->) wherein we stand, and rejoice in hope (->) of the glory of God. (->) {3} And not only <so>, but we glory in tribulations also: knowing that tribulation (->) worketh patience; {4} And patience, (->) experience; and (->) experience, (->) hope: {5} And hope (->) maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us."

Called according to his purpose -> Foreknow -> Predestinate -> Conformed to image of Jesus -> Called -> Justified -> Glorified

Romans 8:28-31 "And we know that all things work together for good to them that love God, to them who are the called according to his purpose. (->) {29} For whom he did foreknow, (->) he also did predestinate to be conformed to the image of his Son, (->) that he might be the firstborn among many brethren. {30} Moreover whom he did predestinate, (->) them he also called: (->) and whom he called, them he also justified: (->) and whom he justified, them he also glorified. {31} What shall we then say to these things? If God be for us, who can be against us?"

EPHESIANS SERIES OF GROWTH:

Chosen -> Before creation -> Holy without blame -> Predestinated as adopted children -> By Jesus will -> Redeemed by His blood -> Sins forgiving -> Known His will mystery -> Gather all in Christ -> Inheritance -> Heard word -> Salvation gospel -> You believed -> Holy Spirit sealed -> Redemption inheritance

Blessed us in heavenly places -> Chosen us in him before the foundation of the world -> Be holy and without blame before him in love -> Predestinated us unto the adoption of children -> By Jesus Christ to himself -> Good pleasure of his will -> Made us accepted in the beloved -> We have redemption through his blood -> Forgiveness of sins -> The riches of his grace -> Abounded toward us in all wisdom and prudence -> Known unto us the mystery of his will -> He hath purposed in himself -> Gather together in one all things in Christ -> We have obtained an inheritance -> Predestinated the counsel of his own will -> Praise of his glory -> First trusted in Christ -> Heard the word of truth -> Gospel of your salvation -> Ye believed -> Sealed with that holy Spirit of promise -> Earnest of our inheritance until the redemption -> Unto the praise of his glory

Ephesians 1:3-14 "Blessed be the God and Father of our Lord Jesus Christ, (->) who hath blessed us with all spiritual blessings in heavenly places in Christ: {4} According as (->) he hath chosen us in him before the foundation of the world, (->) that we should be holy and without blame before him in love: (->) {5} Having predestinated us unto the adoption of children (->) by Jesus Christ to himself, (->) according to the good pleasure of his will, {6} To the praise of the glory of his grace, (->) wherein he hath made us accepted in the beloved. {7} (->) In whom we have redemption through his blood, (->) the forgiveness of sins, (->) according to the riches of his grace; (->) {8} Wherein he hath abounded toward us in all wisdom and prudence; (->) {9} Having made known unto us the mystery of his will, according to his good pleasure which (->) he hath purposed in himself: {10} That in the dispensation of the fulness of times he might (->) gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him: {11} (->) In whom also we have obtained an inheritance, (->) being predestinated according to the purpose of him who worketh all things after the counsel of his own will: (->) {12} That we should be to the praise of his glory, (->) who first trusted in Christ. {13} In whom ye also trusted, (->) after that ye heard the word of truth, (->) the gospel of your salvation: (->) in whom also after that ye believed, (->) ye were sealed with that holy Spirit of promise, (->) {14} Which is the earnest of our inheritance until the redemption of the purchased possession, (->) unto the praise of his glory."

Inner man strengthened -> Christ in heart by faith -> Love grounded -> Comprehend love immenseness -> Filled with fulness of God -> From God's power within us

According to the riches of his glory (->) To be strengthened with might by his Spirit in the inner man (->) Christ may dwell in your hearts by faith (->) being rooted and grounded in love (->) to comprehend with all saints what is the breadth, and length, and depth, and height (->) to know the love of Christ (->) ye might be filled with all the fulness of God (->) above all that we ask or think, according to the power that worketh in us

Ephesians 3:16-20 "That he would grant you, (->) according to the riches of his glory, (->) to be strengthened with might by his Spirit in the inner man; (->) {17} That Christ may dwell in your hearts by faith; (->) that ye, being rooted and grounded in love, (->) {18} May be able to comprehend with all saints what is the breadth, and length, and depth, and height; (->) {19} And to know the love of Christ, which passeth knowledge, that (->) ye might be filled with all the fulness of God. {20} Now (→) unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,"

Strong in the Lord -> In His mighty power -> Put on whole armour of God -> Stand against the devil -> We wrestle not flesh & blood -> But principalities, powers, worldly dark rulers, spiritual wickedness -> Take armour of God -> Withstand the evil day -> Done all, Stand -> With truth -> Breastplate of righteousness -> Gospel of peace -> Shield of faith -> To quench fiery darts of the wicked -> Helmet of salvation -> Sword of the Spirit -> The Word of God -> Praying always -> In the Spirit -> With all perseverance and supplication for all saints

Ephesians 6:10-18 "Finally, my brethren, be strong in the Lord, (->) and in the power of his might. (->) {11} Put on the whole armour of God, (->) that ye may be able to stand against the wiles of the devil. (->) {12} For we wrestle not against flesh and blood, (->) but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. (->) {13} Wherefore take unto you the whole armour of God, (->) that ye may be able to withstand in the evil day, (->) and having done all, to stand. (->) {14} Stand therefore, having your loins girt about (->) with truth, and (->) having on the breastplate of righteousness; (->) {15} And your feet shod with the preparation of the gospel of peace; (->) {16} Above all, taking the shield of faith, (->) wherewith ye shall be able to quench all the fiery darts of the wicked. (->) {17} And take the helmet of salvation, and (->) the sword of the Spirit, (->) which is the word of God: (->) {18} Praying always with all prayer and supplication (->) in the Spirit, and (->) watching thereunto with all perseverance and supplication for all saints;"

COLOSSIANS SERIES OF GROWTH:

Do not cease to pray for you -> Desire that ye might be filled with the knowledge of his will in all wisdom -> Spiritual understanding -> Might walk worthy of the Lord -> Being fruitful in every good work -> Increasing in the knowledge of God -> Strengthened with all might -> According to his glorious power -> Unto all patience -> Longsuffering with joyfulness

Colossians 1:9-11 "For this cause we also, since the day we heard it, (->) do not cease to pray for you, and (->) to desire that ye might be filled with the knowledge of his will in all wisdom and (->) spiritual understanding; {10} That (->) ye might walk worthy of the Lord unto all pleasing, (->) being fruitful in every good work, and (->) increasing in the knowledge of God; (->) {11} Strengthened with all might, (->) according to his glorious power, (->) unto all patience and (→) longsuffering with joyfulness;"

As the elect of God -> Holy -> Beloved -> Bowels of mercies -> Kindness -> Humbleness of mind -> Meekness -> Longsuffering -> Forbearing one another -> Forgiving one another -> As Christ forgave you -> Do -> Above all -> Put on charity -> Bond of perfectness -> Let the peace of God rule in your hearts -> Ye are called in one body -> Be ye thankful -> Let the word of Christ dwell in you richly in all wisdom -> Teaching -> Admonishing one another in psalms and hymns and spiritual songs -> Singing with grace in your hearts to the Lord

Colossians 3:12-16 "Put on therefore, as the elect of God, (->) holy and (->) beloved, (->) bowels of mercies, (->) kindness, (->) humbleness of mind, (->) meekness, (->) longsuffering; (->) {13} Forbearing one another, and (->) forgiving one another, (->) if any man have a quarrel against any: (->) even as Christ forgave you, (->) so also do ye. (->) {14} And above all these things put on charity, (->) which is the bond of perfectness. {15} (->) And let the peace of God rule in your hearts, (->) to the which also ye are called in one body; and (->) be ye thankful. (->) {16} Let the word of Christ dwell in you richly in all wisdom; (->) teaching and (->) admonishing one another in psalms and hymns and spiritual songs, (->) singing with grace in your hearts to the Lord."

1 THESSALONIANS SERIES OF GROWTH:

Mention of you in our prayers -> Without ceasing your work of faith -> Labour of love -> Patience of hope -> Knowing Brethren beloved -> your election of God -> Gospel came not unto you in word only -> In power -> In the Holy Ghost -> In much assurance

1 Thessalonians 1:2-5 "We give thanks to God always for you all, (->) making mention of you in our prayers; (->) {3} Remembering without ceasing your work of faith, (->) and labour of love, (->) and patience of hope in our Lord Jesus Christ, in the sight of God and our Father; (->) {4} Knowing, brethren beloved, (->) your election of God. (->) {5} For our gospel came not unto you in word only, (->) but also in power, (->) and in the Holy Ghost, (->) and in much assurance; as ye know what manner of men we were among you for your sake."

1 TIMOTHY SERIES OF GROWTH:

Man of God -> Follow after righteousness -> Godliness -> Faith -> Love -> Patience -> Meekness -> Fight the good fight of faith -> Lay hold on eternal life -> Thou art also called -> Professed a good profession -> Before many witnesses

1 Timothy 6:11-12 "But thou, O man of God, flee these things; (->) and follow after righteousness, (->) godliness, (->) faith, (->) love, (->) patience, (->) meekness. (->) {12} Fight the good fight of faith, (->) lay hold on eternal life, (->) whereunto thou art also called, (->) and hast professed a good profession (->) before many witnesses."

HEBREWS SERIES OF GROWTH:

Your work and labour of love -> Shewed toward his name -> Ministered to the saints -> Shew the same diligence -> Full assurance of hope unto the end -> Be not slothful -> Followers of them who through faith -> Patience inherit the promises

Hebrews 6:10-12 "For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister. {11} And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end: {12} That ye be not slothful, but followers of them who through faith and patience inherit the promises."

JAMES SERIES OF GROWTH: Trials measure maturity of ones faith.

Temptation -> Try faith -> Works patience -> Perfect work -> Wanting nothing -> Tried -> Endure temptation -> Receive crown of life

James 1:2-4 "My brethren, count it all joy when ye fall into divers temptations; (->) {3} Knowing <this>, that the trying of your faith (->) worketh patience. (->) {4} But let patience (->) have <her> perfect work, (->) that ye may be perfect (->) and entire, wanting nothing."

James 1:12 "Blessed <is> the man that endureth temptation: for when he is tried, (->) he shall receive the crown of life, which the Lord hath promised to them that love him."

Good Gifts -> Word of Truth -> First-fruits -> Doers of Word -> Not hearer -> Deceived

James 1:17-18 "Every good gift and every perfect gift is from above, (->) and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. {18} Of (->) his own will begat he us with the word of truth, that (->) we should be a kind of first-fruits of his creatures."

James 1:22 "But (->) be ye doers of the word, (->) and not hearers only, (->) deceiving your own selves."

1 PETER SERIES OF GROWTH:

Be ye all of one mind -> Having compassion one of another -> Love as brethren -> Be pitiful -> Be courteous -> Not rendering evil for evil -> Contrariwise blessing -> Knowing ye are called -> Ye should inherit a blessing -> For he that will love life and see good days -> Refrain his tongue from evil -> His lips that they speak no guile -> Eschew evil -> Do good -> Seek peace -> Ensue it

1 Peter 3:8-11 "Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: {9} Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing. {10} For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: {11} Let him eschew evil, and do good; let him seek peace, and ensue it."

2nd PETER SERIES OF GROWTH: Series of growth to maturity will produce fruits towards divine nature to escape world's corruption.

Exceed great and precious promises -> Partakers of divine nature -> Escape corruption in world through lust -> Faith -> Virtue -> Knowledge -> Temperance -> Patience -> Godliness -> Brother kindness -> Charity (love in action) -> Abound -> Fruitful in knowledge of Lord Jesus

2 Peter 1:4-8 "Whereby are given unto us exceeding great and precious promises: (->) that by these ye might be partakers of the divine nature, (->) having escaped the corruption that is in the world through lust. {5} And beside this, giving all diligence, add to your faith (->) virtue; and to virtue (->) knowledge; {6} And to knowledge (->) temperance; and to temperance (->) patience; and to patience (->) godliness; {7} And to godliness (->) brotherly kindness; and to brotherly kindness (->) charity. (->) {8} For if these things be in you, and (->) abound, (->) they make <you that ye shall> neither <be> barren nor unfruitful in the knowledge of our Lord Jesus Christ."

JUDE SERIES OF GROWTH:

Beloved -> Building up yourselves on your most holy faith -> Praying in the Holy Ghost -> Keep yourselves in the love of God -> Looking for the mercy of our Lord Jesus Christ unto eternal life. -> Some have compassion -> Making a difference -> Others save with fear -> Pulling them out of the fire -> Hating even the garment spotted by the flesh -> Unto him that is able to keep you from falling -> To present you faultless before the presence of his glory with exceeding joy

Jude 1:20-24 "But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, {21} Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. {22} And of some have compassion, making a difference: {23} And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh. {24} Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,"

REVELATION SERIES OF GROWTH: Ephesians church good and bad

I know thy works -> thy labour -> thy patience -> how thou canst not bear them which are evil -> thou hast tried them which say they are apostles -> are not -> hast found them liars -> hast borne -> hast patience -> for my name's sake hast laboured -> hast not fainted -> Nevertheless I have somewhat against thee -> because thou hast left thy first love -> Remember therefore from whence thou art fallen -> repent -> do the first works

Revelation 2:2-6 "I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars: {3} And hast borne, and hast patience, and for my name's sake hast laboured, and hast not fainted. {4} Nevertheless I have somewhat against thee, because thou hast left thy first love. {5} Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent."

SERIES TOWARDS DEATH: Trials show that one does not have faith.

Follow peace with all men -> Holiness -> Without which no man shall see the Lord -> Lest any man fail of the grace of God -> Root of bitterness springing up trouble you -> Thereby many be defiled -> Be any fornicator -> Profane person -> He would have inherited the blessing -> He was rejected -> No place of repentance -> He sought it carefully with tears

Hebrews 12:14-17 "Follow peace with all men, and holiness, without which no man shall see the Lord: {15} Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled; {16} Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright. {17} For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears."

Tempted -> Man's Lust -> Enticed -> Lust conceived -> Sin -> Finished -> Death

James 1:13-15 "Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: {14} But every man is tempted, (->) when he is drawn away of his own lust, (->) and enticed. (->) {15} Then when lust hath conceived, (->) it bringeth forth sin: and sin, (->) when it is finished, (->) bringeth forth death."

CONCLUSION: Series towards Christian growth of maturity or death are to measure, test maturity, and prove ones real faith.

The Bible has many more growth maturity series. These are a few examples.

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Romans 5:4 "And { patience, (3) experience; and experience, (4) hope:} "

Patience, experience, hope:

2 Timothy 4:18 "And the Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom: to whom be glory for ever and ever. Amen."

Romans 5:5 "And hope maketh { (5) not ashamed }; because the [ love ] of /\ God /\ is shed abroad in our hearts by the /\ [ Holy Ghost ] /\ which is given unto us."

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The love of God is shed abroad in our heart by Holy Ghost given us:

Romans 8:14-16 "For as many as are led by the Spirit of God, they are the sons of God. {15} For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. {16} The Spirit itself beareth witness with our spirit, that we are the children of God:"

Romans 8:26-27 "Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. {27} And he that searcheth the hearts knoweth what <is> the mind of the Spirit, because he maketh intercession for the saints according to <the will of> God."

Ephesians 5:18-21 "And be not drunk with wine, wherein is excess; but be filled with the Spirit; {19} Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord; {20} Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ; {21} Submitting yourselves one to another in the fear of God."

Ephesians 6:14-18 "Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; {15} And your feet shod with the preparation of the gospel of peace; {16} Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. {17} And take the helmet of salvation, and the sword of the Spirit, which is the word of God: {18} Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;"

See my paper: "Holy Spirit Baptism" HOLY SPIRIT BAPTISM BENEFITS ARE SHOWN. THE STEPS TO RECEIVE THE HOLY SPIRIT BAPTISM ARE SHOWN for more information on this subject.

See my paper: "God the Holy Spirit / Ghost Scriptures & Notes" SCRIPTURES & NOTES THAT SHOW THE HOLY SPIRIT IS GOD & A MANIFESTATION OF THE TRIUNITY GODHEAD for more information on this subject.

See my paper: "Godhead Relationship" HAVE A RELATIONSHIP WITH EACH MANIFESTATION OF THE GODHEAD FOR FULFILLMENT, NOT ONLY JESUS. for more information on this subject.

See my paper: "Love" DEFINITION OF LOVE; LOVE IN ACTION IS CHARITY; BIBLE LOVE CHAPTERS; EXAMPLES OF LOVE; LOVE COMMANDS for more information on this subject.

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MISC: GOD THE HOLY SPIRIT {JOHN 1:32 – 20:22} {ROMANS 5:5}

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(1) And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.{33} And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost {John 1:32-33}

(2) But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life. {John 4:14}

(3) He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water. {39} (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.) {John 7:38-39}

(4) And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever {17} Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you {John 14:16-17}

(5) Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him. {John 14:23}

(6) But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you {John 14:26}

(7) But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me {John 15:26}

(8) Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you {8} And when he is come, he will reprove the world of sin, and of righteousness, and of judgment {9} Of sin, because they believe not on me {10} Of righteousness, because I go to my Father, and ye see me no more {John 16:7-10}

(9) Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will show you things to come {14} He shall glorify me: for he shall receive of mine, and shall show it unto you {John 16:13-14}

(10) And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost {John 20:22}

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MISC: OTHER HOLY SPIRIT GIFTS {ROMANS 5:5}

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(I) Prophecy:

(1) {Ephesians 3:5} Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;

(2) {Ephesians 4:11} And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;

(II) Ministry:

(1) {Romans 12:7} Or ministry, <let us wait> on <our> ministering: or he that teacheth, on teaching;

(2) {2 Timothy 4:2} Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.

(III) Teaching:

(1) {Colossians 1:28} Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:

(2) {1 Timothy 5:17} Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.

(IV) Exhorting:

(1) {Romans 12:8} Or he that exhorteth, on exhortation: he that giveth, <let him do it> with simplicity; he that ruleth, with diligence; he that showeth mercy, with cheerfulness.

(2) {Hebrews 10:25} Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.

(V) Giving:

(1) {2 Corinthians 9:7} Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.

(2) {1 Peter 4:10} As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.

(VI) Ruler:

(1) {Hebrews 13:17} Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.

(2) {1 Peter 5:3} Neither as being lords over God's heritage, but being ensamples to the flock.

(VII) Shows mercy:

(1) {Romans 11:31} Even so have these also now not believed, that through your mercy they also may obtain mercy.

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WHEN: IN DUE TIME

Romans 5:6 "For when we were yet without strength, in due time T Christ T died for the ungodly."

WHY: CHRIST DIED FOR THE UNGODLY

In due time Christ died for the ungodly:

Galatians 4:4 "But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,"

Romans 5:7 "For scarcely for a [ righteous ] man will one die: yet peradventure for a good man some would even dare to die."

Christ died for ungodly..scarcely for a righteous man will one die..good man would some die:

John 15:13 "Greater love hath no man than this, that a man lay down his life for his friends."

Hebrews 7:25 "Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them."

1 John 3:16 "Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren."

TIME: WHILE

Romans 5:8 "But /\ God /\ commendeth his [ love ] toward us, in that, while we were yet [ sinners ], T Christ T died for us."

While we were yet sinners, Christ died for us:

1 John 4:9-10 "In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. {10} Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins." Propitiation equals satisfaction or the way to appease or avert God's wrath and justice to make reconciliation.

See my paper: "Between Jesus' Death & Resurrection What did He Accomplish?" JESUS CONQUERED SATAN, TOOK HIS POWER & LOOSED PARADISE for more information on this subject.

See my paper: "Resurrection" JESUS RESURRECTION IS THE CENTER OF OUR FAITH IN THE BIBLE; END TIMES RESURRECTIONS OF THE RIGHTEOUS & WICKED ARE DISCUSSED. for more information on this subject.

JUSTIFIED SAVES US BY BLOOD OF JESUS ATONEMENT {ROMANS 5:9-12}

WAY: Much more then, being now justified by his blood, we shall be saved from wrath through him

Much more then, being now justified by his blood, we shall be saved from wrath through him. {Romans 5:9}

WHY: For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life

For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. {Romans 5:10}

WITH: And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement. {Romans 5:11}

WHAT: Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned

Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: {Romans 5:12}

Romans 5:9 "Much more then, being now [ justified ] by T his T blood, we shall be saved from wrath through T him T."

Justified by his blood, we shall be saved from wrath through him:

Romans 3:24-25 "Being justified freely by his grace through the redemption that is in Christ Jesus: {25} Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;"

1 Thessalonians 1:10 "And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come."

Romans 5:10 "For if, when we were enemies, we were reconciled to /\ God /\ by the death of /\ his /\ /\ Son /\, much more, being reconciled, we shall be saved by T his T life."

We were reconciled to God by Jesus death, we shall be saved by his life:

Colossians 1:21-22 "And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled {22} In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:"

See my paper: "Justification" DEFINITION OF JUSTIFICATION; GOD JUSTIFIES VERSUS MAN'S JUSTIFICATION; JUSTIFIED BY GRACE NOT BY LAW THROUGH JESUS FAITH for more information on this subject.

Romans 5:11 "And not only <so>, but we also joy in /\ God /\ through our /\ Lord /\ M Jesus M T Christ T, by whom we have now received the atonement." To restore the relationship between God and man.

Our Lord Jesus Christ, by whom we have received the atonement: Atonement = reconciliation

2 Corinthians 5:18-19 "And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; {19} To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation."

See my paper: "Salvation Biblical Word Glossary" SALVATION WORD DEFINITIONS ARE SHOWN INCLUDING THEIR HEBREW & GREEK MEANINGS for more information on this subject.

WHAT: BY ONE MAN SIN ENTERED INTO THE WORLD, DEATH BY SIN, DEATH PASSED TO ALL

Romans 5:12 "Wherefore, as { by one man [ sin ] entered into the world, and death by [ sin ]; and so death passed upon all men, for that all have [ sinned ] }:"

CHAPTER - NEW SUBJECT:

By one man sin entered the world, death by sin, death passed on all men for all have sinned:

Psalms 51:5 "Behold, I was shapen in iniquity, and in sin did my mother conceive me."

Psalms 58:3 "The wicked are estranged from the womb: they go astray as soon as they be born, speaking lies."

See my paper: "Original Sin & Its Results" REPRESENTED IS MAN'S PASSING SIN FROM PARENT TO CHILD & GOD'S PLAN OF REDEMPTION for more information on this subject.

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CONTRASTS: SERIES OF STEPS TO ETERNAL DEATH OR ETERNAL LIFE {ROMANS 5:12 – 5:21}

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By one man {12} -> By Adam {12} -> Sin entered the world {12} -> And death {12} -> On all men {12} -> Who sinned {12} -> Until law sin not imputed {13} -> But death reigned from Adam to Moses after Adam's sin {14} -> By offense of one many be dead {15} -> Judgment to condemnation to all men {16 & 18} -> Law entered {20} -> Offence & sin abound {20} -> Sin to reign unto death {21}

By one Jesus Christ {15} -> Man received abundance of grace {15 & 17} -> The gift of grace unto many {15} -> Unto justification {16 & 18} -> The gift of righteousness {17 & 19} -> And shall reign in life {17} -> Sin allowed grace to abound {20} -> Grace to reign through righteousness unto eternal life by Jesus Christ our Lord {21}

(I) Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: {Romans 5:12}

(II) But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. {Romans 5:15}


(III) For
if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) {Romans 5:17}

(IV) That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord. {Romans 5:21}

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OFFENSE OF LAW BREAK {ROMANS 5:13-21}

WHY: (For until the law sin was in the world: but sin is not imputed when there is no law.

(For until the law sin was in the world: but sin is not imputed when there is no law. {Romans 5:13}

WHEN: Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.

Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come. {Romans 5:14}

WHAT: But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. {Romans 5:15}

WAY: And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification

And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification. {Romans 5:16}

WITH: For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) {Romans 5:17}

WHILE: Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life

Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. {Romans 5:18}

WHEREAS: For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous

For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous. {Romans 5:19}

WITH: Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound

Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: {Romans 5:20}

WITH: That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord

That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord. {Romans 5:21}

Romans 5:13 "(For { until the [ law ] [ sin ] was in the world: but [ sin ] is not imputed when there is no [ law ].}"

Until the law sin was in the world: but sin is not imputed when there is no law:

Romans 4:22-25 "And therefore it was imputed to him for righteousness. {23} Now it was not written for his sake alone, that it was imputed to him; {24} But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; {25} Who was delivered for our offences, and was raised again for our justification."See also Romans 4:7-8 notes

Romans 10:1-4 "Brethren, my heart's desire and prayer to God for Israel is, that they might be saved. {2} For I bear them record that they have a zeal of God, but not according to knowledge. {3} For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. {4} For Christ is the end of the law for righteousness to every one that believeth."Christ is end of law for righteousness.

See my paper: "True Gospel for Salvation by the Imputed Righteousness of Jesus" GOSPEL SHOWN IN SCRIPTURES MUST INCLUDE THE REVELATION OF THE IMPUTED RIGHTEOUSNESS OF JESUS. for more information on this subject.

See my paper: "Imputed/Reckoned/Counted Righteousness of Jesus" TRANSFER OR THE IMPUTED RIGHTEOUSNESS OF JESUS TO THE CHRISTIAN & CHRISTIAN'S SINS TO JESUS. for more information on this subject.

Romans 5:14 "Nevertheless { death reigned from Adam to Moses, even over them that had not [ sinned ] after the similitude of Adam's transgression }, who is the figure of him that was to come."

Death reigned from Adam to Moses: Adam sin brought death to all men of all times

Hebrews 9:27 "And as it is appointed unto men once to die, but after this the judgment:" See Romans 5:17 below for more information on Adams sin leading to death.

See my paper: "Gospel in the Genealogy of Adam" PRESENTED IS GOSPEL IN GENESIS 5 BY THE MEANINGS OF THE PEOPLES NAMES for more information on this subject.

Romans 5:15 "But not as the offence, so also <is> the free gift. For { if through the offence of one many be dead, much more the [ grace ] of /\ God /\, and the gift by grace, <which is> by one man, M Jesus M T Christ T, hath abounded unto many. }"

Through the offence of one many be dead, much more the grace of God by one man, Jesus, hath abounded unto many: God's grace is greater than Adam's sin.

Matthew 20:28 "Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many."

Ephesians 2:8-9 "For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: {9} Not of works, lest any man should boast."

1 Timothy 1:14 "And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus."

Romans 5:16 "And not as <it was> by one that [ sinned ] , <so is> { the gift: for the judgment <was> by one to condemnation, but the free gift <is> of many offences unto [ justification ].}"

Not by one that sinned, the free gift of many offences unto justification:

Acts 13:38-39 "Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins: {39} And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses."

See my paper: "Justification" DEFINITION OF JUSTIFICATION; GOD JUSTIFIES VERSUS MAN'S JUSTIFICATION; JUSTIFIED BY GRACE NOT BY LAW THROUGH JESUS FAITH for more information on this subject.

Romans 5:17 "For if { by one man's offence death reigned by one; much more they which receive abundance of [ grace ] and of the gift of [ righteousness ] shall reign in life by one, M Jesus M T Christ T. })"

Romans 5:18 "Therefore as by the { offence of one <judgment came> upon all men to condemnation; even so by the [ righteousness ] of one <the free gift came> upon all men unto [ justification ] of life }."

[ CONCLUSION: ] THEREFORE

WAY: OFFENSE OF ONE JUDGMENT, BY RIGHTEOUSNESS OF ONE JUSTIFICATION OF LIFE

By the righteousness of one free gift came upon all men unto justification of life:

Isaiah 53:11 "He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities."

2 Corinthians 5:21 "For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him."

Romans 5:19 "For as by { one man's disobedience many were made [ sinners ] , so by the obedience of one shall many be made [ righteous ] }."

Romans 5:20 "{ Moreover the [ law ] entered, that the offence might abound. But where [ sin ] abounded, [ grace ] did much more abound: }"

Law entered, that the offence might abound:

Romans 3:20-22 "Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. {21} But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; {22} Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:"

Romans 7:7-9 "What shall we say then? is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. {8} But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead. {9} For I was alive without the law once: but when the commandment came, sin revived, and I died."

Galatians 3:19, 21, 23-24 "Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator. {21} Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. {23} But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed. {24} Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith."

See my paper: "What Does God Really Want?" WHAT LAWS OF GOD ARE CHRISTIANS TO FOLLOW. SHOWN ARE STEPS TO RECEIVE GOD FORGIVENESS for more information on this subject.

See my paper: "Questions & Answers on Law, Faith & Liberty" THE PURPOSE OF LAW, FAITH BEFORE THE LAW, FAITH IS GOD'S PLAN & LIBERTY FROM THE LAW. for more information on this subject.

Where sin abounded, grace did much more abound:

Ephesians 2:4-5 "But God, who is rich in mercy, for his great love wherewith he loved us, {5} Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)"

1 Timothy 1:14-15 "And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus. {15} This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief."

See my paper: "Grace" DEFINITION OF GRACE; GRACE FOR BELIEVERS; ONLY KINDNESS TO UNBELIEVERS; GRACE GROWTH; GRACE SAVES for more information on this subject.

Romans 5:21 " {That as [ sin ] hath reigned unto death, even so might [ grace ] reign through [ righteousness ] unto eternal life } by M Jesus M T Christ T our /\ Lord /\."

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ROMANS 6:1-23 INDUCTIVE BIBLE STUDY

BAPTIZED INTO CHRIST DEATH, BURIED, & RAISED {ROMANS 6:1-6}

WHO: We WHAT: What shall we say then? Shall we continue in sin, that grace may abound

What shall we say then? Shall we continue in sin, that grace may abound? {Romans 6:1}

WITH: God forbid. How shall we, that are dead to sin, live any longer therein

God forbid. How shall we, that are dead to sin, live any longer therein? {Romans 6:2}

WAY: Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death

Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? {Romans 6:3}

WITH: Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. {Romans 6:4}

WHY: For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection

For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: {Romans 6:5}

WITH: Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin

Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. {Romans 6:6}

DEAD TO SIN & ALIVE TO GOD {ROMANS 6:7-14}

WHO: He WHAT: For he that is dead is freed from sin

For he that is dead is freed from sin. {Romans 6:7}

WITH: Now if we be dead with Christ, we believe that we shall also live with him

Now if we be dead with Christ, we believe that we shall also live with him: {Romans 6:8}

WHY: Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him

Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him. {Romans 6:9}

WITH: For in that he died, he died unto sin once: but in that he liveth, he liveth unto God

For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. {Romans 6:10}

WAY: Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord

Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. {Romans 6:11}

WITH: Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof

Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. {Romans 6:12}

WHEREAS: Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God

Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. {Romans 6:13}

WITH: For sin shall not have dominion over you: for ye are not under the law, but under grace

For sin shall not have dominion over you: for ye are not under the law, but under grace. {Romans 6:14}

SERVANTS OF SIN {ROMANS 6:15-23}

WHAT: What then? shall we sin, because we are not under the law, but under grace? God forbid

What then? shall we sin, because we are not under the law, but under grace? God forbid. {Romans 6:15}

WHY: Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness

Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? {Romans 6:16}

WAY: But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you

But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. {Romans 6:17}

WITH: Being then made free from sin, ye became the servants of righteousness

Being then made free from sin, ye became the servants of righteousness. {Romans 6:18}

WITH: I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness

I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness. {Romans 6:19}

WHEREAS: For when ye were the servants of sin, ye were free from righteousness

For when ye were the servants of sin, ye were free from righteousness. {Romans 6:20}

WITH: What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death

What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death. {Romans 6:21}

WITH: But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life

But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. {Romans 6:22}

WHILE: For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord

For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. {Romans 6:23}

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BAPTIZED INTO CHRIST DEATH, BURIED, & RAISED {ROMANS 6:1-6}

WHO: We WHAT: What shall we say then? Shall we continue in sin, that grace may abound

What shall we say then? Shall we continue in sin, that grace may abound? {Romans 6:1}

WITH: God forbid. How shall we, that are dead to sin, live any longer therein

God forbid. How shall we, that are dead to sin, live any longer therein? {Romans 6:2}

WAY: Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death

Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? {Romans 6:3}

WITH: Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. {Romans 6:4}

WHY: For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection

For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: {Romans 6:5}

WITH: Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin

Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. {Romans 6:6}

JUSTIFICATION DOES NOT PROMOTE SIN (LIFE OF SALVATION): {ROMANS 6:1-8:39}

A) THE LAW FULFILLED IN CHRISTIANS: {ROMANS 6:1-7:25}

Romans 6:1 "What shall we say then? Shall we continue in [ sin ], that [ grace ] may abound?"

Shall we continue in sin:

Romans 6:15-16 "What then? shall we sin, because we are not under the law, but under grace? God forbid. {16} Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?"

Romans 6:2 "/\ God /\ forbid. How shall we, that are dead to [ sin ], live any longer therein?"

God forbid, we, that are dead to sin, live any more therein: God forbid, we, that are dead to sin, live any more therein: We still struggle and are subject to its presence, influence & power of sin in our character and conduct while in the flesh with the need to be cleaned. Dead to sin is a Christian's legal position before God by our oneness with Jesus. We are no longer guilty or condemned as a justified sinner because Christ paid for ours sins and satisfied God's law and justice as shown in Romans 6:10-11.

Romans 8:12-14 "Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. {13} For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. {14} For as many as are led by the Spirit of God, they are the sons of God."

Galatians 2:19 "For I through the law am dead to the law, that I might live unto God."

Colossians 3:1-3, 5 "If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. {2} Set your affection on things above, not on things on the earth. {3} For ye are dead, and your life is hid with Christ in God. {5} Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:"

1 Peter 2:24 "Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed."

WHAT: WE WILL DO THE SAME THING JESUS DID

Romans 6:3 "Know ye not, that { (1) so many of us as were [ baptized ] into M Jesus M T Christ T were [ baptized ] (2) into his death?} "

We who were baptized into Christ Jesus were baptized in his death:


See my paper: "Apostles Baptism" UNDERSTAND THE MEANING OF WATER BAPTISM AND THE CORRECT METHOD for more information on this subject.

See my paper: "Baptism for Forgiveness of Sins" BAPTISM IS NOT NEEDED FOR THE FORGIVENESS OF SINS for more information on this subject.

Baptism symbolizes us being:

- Crucified with Christ Jesus: vs 6;

- Dead with Christ: vs 5;

- Buried with Christ: vs 4;

- Resurrected with Christ: vs 4;

- Newness of life with Christ: vs 4;

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LIST: BAPTISM - WE WILL DO THE SAME THING JESUS DID {ROMANS 6:3-6}

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(1) Baptized into Jesus {3} -> (2) Into his death {3} -> (3) Buried with him {4} -> (4) Raised with him {4} -> (5) Walk in newness of life {4} -> (6) Resurrected in him {5}

(I) Know ye not, that so many of us as were baptized into Jesus Christ (1) were baptized into his death? (2) {Romans 6:3}

(II) Therefore we are buried with him by baptism into death: (3) that like as Christ was raised up from the dead (4) by the glory of the Father, even so we also should walk in newness of life. (5) {Romans 6:4}

(III) For if we have been planted together in the likeness of his death (2), we shall be also in the likeness of his resurrection: (6) {Romans 6:5}

(IV) Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. {Romans 6:6}

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We can't be any or all these things with Jesus unless we have been baptized into Christ: We must believe that we are crucified, dead, buried, resurrected, and made anew with Jesus Christ by being baptized. Then the fruits should follow our step of faith in being baptized. The person must make a decision to go through baptism. The person can't be a baby who would not have reason these things, but they can be a young child with an understanding of God's principles about baptism.

Galatians 3:27 "For as many of you as have been baptized into Christ have put on Christ."

Romans 6:4 "Therefore { (3) we are buried with him by [ baptism ] into death: that (4) like as T Christ T was raised up from the dead by the { glory } of the /\ Father /\, even (5) so we also should walk in newness of life.}"

[ CONCLUSION: ] THEREFORE

We are buried with him by baptism's death & raised up from the dead: The Father & Holy Spirit did not die. Matthew 28:19 wording is not to be used for baptism since Jesus died & is the fulness of Godhead.

Matthew 28:19 "Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:"

Colossians 2:9 "For in him dwelleth all the fulness of the Godhead bodily."

Romans 6:5 "For if we have been planted together in the likeness of his death, { (6) we shall be also <in the likeness> of < T his T > resurrection:}"

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We have planted in likeness of his death, be likeness resurrection:

Colossians 2:12 "Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead."

1 Peter 3:21 "The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:"

Romans 6:6 "Knowing this, that { our old man is crucified with <him>, that the body of sin might be destroyed, that henceforth we should not serve [ sin ].}"

Our old man is crucified with him, body of sin might be destroyed:

Galatians 2:19-20 "For I through the law am dead to the law, that I might live unto God. {20} I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me."

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CONTRASTS: SIN -> DEATH VERSUS CHRIST ALIVE -> RESURRECTION {ROMANS 6:6 – 6:11}

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Old man {6} -> body lives unto sin {6} -> so that death has dominion over him {9}

Crucified man {6} -> Has body of sin destroyed {6} -> To not serve sin {6} -> For the dead is freed from sin {7} -> If dead with Christ then alive with him {8} -> Christ is raised to dies no more {9} -> We died unto sin {10} -> To live unto God {10} -> By reckoning yourself dead unto sin & alive unto God through Jesus Christ {11}

(I) Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. {Romans 6:6}

(II) For he that is dead is freed from sin. {Romans 6:7}

(III) Now if we be dead with Christ, we believe that we shall also live with him: {Romans 6:8}

(IV) Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him. {Romans 6:9}

(V) For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. {Romans 6:10}

(VI) Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. {Romans 6:11}

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DEAD TO SIN & ALIVE TO GOD {ROMANS 6:7-14}

WHO: He WHAT: For he that is dead is freed from sin

For he that is dead is freed from sin. {Romans 6:7}

WITH: Now if we be dead with Christ, we believe that we shall also live with him

Now if we be dead with Christ, we believe that we shall also live with him: {Romans 6:8}

WHY: Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him

Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him. {Romans 6:9}

WITH: For in that he died, he died unto sin once: but in that he liveth, he liveth unto God

For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. {Romans 6:10}

WAY: Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord

Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. {Romans 6:11}

WITH: Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof

Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. {Romans 6:12}

WHEREAS: Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God

Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. {Romans 6:13}

WITH: For sin shall not have dominion over you: for ye are not under the law, but under grace

For sin shall not have dominion over you: for ye are not under the law, but under grace. {Romans 6:14}

Romans 6:7 "For { he that is dead is freed from [ sin ].}"

He that is dead is freed from sin:

Colossians 3:1-4 "If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. {2} Set your affection on things above, not on things on the earth. {3} For ye are dead, and your life is hid with Christ in God. {4} When Christ, who is our life, shall appear, then shall ye also appear with him in glory."

1 Peter 4:1 "Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;"

Romans 6:8 "Now { if we be dead with T Christ T, we believe that we shall also live with /\ him /\:}"

If we be dead with Christ, we shall also live with him:

See my paper: "One-In-Christ" CHRISTIAN'S RELATIONSHIP WITH GOD IS IN CHRIST for more information on this subject.

2 Timothy 2:11-12 "It is a faithful saying: For if we be dead with him, we shall also live with him: {12} If we suffer, we shall also reign with him: if we deny him, he also will deny us:"

Romans 6:9 "{ Knowing that T Christ T being raised from the dead dieth no more; death hath no more dominion over him.} "

Christ being raised from the dead dies no more; death has no power:

Hebrews 2:14-15 "Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; {15} And deliver them who through fear of death were all their lifetime subject to bondage."

Revelation 1:18 "I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death."

Romans 6:10 "For { in that T he T died, T he T died unto [ sin ] once: but in that T he T liveth, T he T liveth unto /\ God /\.} "

He died, He died to sin once..in that he lives, he lives to God:

2 Corinthians 5:14-15 "For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: {15} And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again."

Romans 6:11 "{Likewise { (1) reckon ye also yourselves to be dead indeed unto [ sin ], but (2) alive unto /\ God /\ through M Jesus M T Christ T our /\ Lord /\. } }"

Reckon ye also yourselves to be dead indeed unto sin, alive to God: We still struggle and are subject to its presence, influence & power of sin in our character and conduct, while in the flesh, with a need to be cleaned. Dead to sin is a Christian's legal position before God by our oneness with Jesus in that "he died unto sin once." We are no longer guilty or condemned as a justified sinner because Christ paid for ours sins and satisfied God's law and justice as shown in Romans 6:10-11. Also see Romans 6:2.

See my paper: "True Gospel for Salvation by the Imputed Righteousness of Jesus" GOSPEL SHOWN IN SCRIPTURES MUST INCLUDE THE REVELATION OF THE IMPUTED RIGHTEOUSNESS OF JESUS. for more information on this subject.

See my paper: "Imputed/Reckoned/Counted Righteousness of Jesus" TRANSFER OR THE IMPUTED RIGHTEOUSNESS OF JESUS TO THE CHRISTIAN & CHRISTIAN'S SINS TO JESUS. for more information on this subject.

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LIST: REFUSE REIGN OF SIN - RECKON DEAD TO SIN & ALIVE TO GOD (1-6) {ROMANS 6:11-14}

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(1) Reckon yourself dead to sin {11} -> (2) & Alive unto God {11} -> (3) Refuse sin to reign in you {12} -> (4) Yield unto God {13} -> (5) As righteousness unto God {13} -> (6) You are not under law but under grace {14}

(1) Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. {Romans 6:11}

(2) Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. {Romans 6:12}

(3) Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. {Romans 6:13}

(4) For sin shall not have dominion over you: for ye are not under the law, but under grace. {Romans 6:14}

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Romans 6:12 "{ (3) Let not [ sin ] therefore reign in your mortal body, that ye should obey it in the lusts thereof. }"

Let not sin therefore reign in your mortal body:

Romans 7:23-24 "But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. {24} O wretched man that I am! who shall deliver me from the body of this death?" Jesus

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KEY WORD: SIN {ROMANS 2:12 – 14:23}

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(1) For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law; {Romans 2:12}


(2) What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; {Romans 3:9}


(3) Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. {Romans 3:20}


(4) For all have sinned, and come short of the glory of God; {Romans 3:23}


(5) Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; {Romans 3:25}


(6) Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. {Romans 4:7}


(7) Blessed is the man to whom the Lord will not impute sin. {Romans 4:8}


(8) Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: {Romans 5:12}


(9) (For until the law sin was in the world: but sin is not imputed when there is no law. {Romans 5:13}


(10) Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come. {Romans 5:14}


(11) And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification. Romans 5:16}


(12) Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: {Romans 5:20}


(13) That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord. {Romans 5:21}


(14) What shall we say then? Shall we continue in sin, that grace may abound? {Romans 6:1}


(15) God forbid. How shall we, that are dead to sin, live any longer therein? {Romans 6:2}


(16) Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. {Romans 6:6}


(17) For he that is dead is freed from sin. {Romans 6:7}


(18) For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. {Romans 6:10}


(19) Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. {Romans 6:11}


(20) Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. {Romans 6:12}


(21) Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. {Romans 6:13}


(22) For sin shall not have dominion over you: for ye are not under the law, but under grace. {Romans 6:14}


(23) What then? shall we sin, because we are not under the law, but under grace? God forbid. {Romans 6:15}


(24) Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? {Romans 6:16}


(25) But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. {Romans 6:17}


(26) Being then made free from sin, ye became the servants of righteousness. {Romans 6:18}


(27) For when ye were the servants of sin, ye were free from righteousness. {Romans 6:20}


(28) But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. {Romans 6:22}


(29) For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. {Romans 6:23}


(30) For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death. {Romans 7:5}


(31) What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. {Romans 7:7}


(32) But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead. {Romans 7:8}


(33) For I was alive without the law once: but when the commandment came, sin revived, and I died. {Romans 7:9}


(34) For sin, taking occasion by the commandment, deceived me, and by it slew me. {Romans 7:11}


(35) Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful. {Romans 7:13}


(36) For we know that the law is spiritual: but I am carnal, sold under sin. {Romans 7:14}


(37) Now then it is no more I that do it, but sin that dwelleth in me. {Romans 7:17}


(38) Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me. {Romans 7:20}


(39) But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. {Romans 7:23}


(40) I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin. {Romans 7:25}


(41) For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. {Romans 8:2}


(42) For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: {Romans 8:3}


(43) And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. {Romans 8:10}


(44) For this is my covenant unto them, when I shall take away their sins. {Romans 11:27}


(45) And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin. {Romans 14:23}


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Romans 6:13 "{ Neither yield ye your members <as> instruments of [ unrighteousness ] unto [ sin ]: (4) but yield yourselves unto /\ God /\, as those that are alive from the dead, and (5) your members <as> instruments of [ righteousness ] unto /\ God /\."

Neither yield your members as instruments of unrighteousness to sin

1 Corinthians 6:15-16 "Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid. {16} What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh."

Romans 6:14 "{ For [ sin ] shall not have dominion over you: (6) for ye are not under the [ law ], but under [ grace ].} "

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Sin shall not have dominion over you, you aren't under law but grace

Romans 5:20-21 "Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: {21} That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord."

Romans 7:5-6 "For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death. {6} But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter."

SERVANTS OF SIN {ROMANS 6:15-23}

WHAT: What then? shall we sin, because we are not under the law, but under grace? God forbid

What then? shall we sin, because we are not under the law, but under grace? God forbid. {Romans 6:15}

WHY: Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness

Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? {Romans 6:16}

WAY: But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you

But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. {Romans 6:17}

WITH: Being then made free from sin, ye became the servants of righteousness

Being then made free from sin, ye became the servants of righteousness. {Romans 6:18}

WITH: I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness

I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness. {Romans 6:19}

WHEREAS: For when ye were the servants of sin, ye were free from righteousness

For when ye were the servants of sin, ye were free from righteousness. {Romans 6:20}

WITH: What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death

What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death. {Romans 6:21}

WITH: But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life

But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. {Romans 6:22}

WHILE: For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord

For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. {Romans 6:23}

Romans 6:15 "What then? shall we [ sin ], because we are not under the [ law ], but under [ grace ]? /\ God /\ forbid."

Romans 6:16 "Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of [ sin ] unto death, or of obedience unto [ righteousness ]?"

Whom you yield yourselves servants to obey, you are, sin unto death, obedience unto righteousness:

John 8:34 "Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin."

2 Peter 2:19 "While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage."

Romans 6:17 "But /\ God /\ be thanked, that ye were the servants of [ sin ], but ye have obeyed from the heart that form of doctrine which was delivered you."

You were servants of sin, you obeyed that form of doctrine delivered:

1 Timothy 1:13-14 "Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief. {14} And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus."

1 Peter 2:9 "But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should show forth the praises of him who hath called you out of darkness into his marvellous light:"

Romans 6:18 "Being then made free from [ sin ], ye became the servants of [ righteousness ]."

Being made free from sin, you became the servants of righteousness:

John 8:32, 36 "And ye shall know the truth, and the truth shall make you free. {36} If the Son therefore shall make you free, ye shall be free indeed."

Galatians 5:1 "Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage."

See my paper: "What Does God Really Want?" WHAT LAWS OF GOD ARE CHRISTIANS TO FOLLOW. SHOWN ARE STEPS TO RECEIVE GOD FORGIVENESS for more information on this subject.

See my paper: "Questions & Answers on Law, Faith & Liberty" THE PURPOSE OF LAW, FAITH BEFORE THE LAW, FAITH IS GOD'S PLAN & LIBERTY FROM THE LAW. for more information on this subject.

Romans 6:19 "I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to [ righteousness ] unto holiness."

Romans 6:20 "For when ye were the servants of [ sin ], ye were free from [ righteousness ]."

Romans 6:21 "What fruit had ye then in those things whereof ye are now ashamed? for the end of those things <is> death."

THEME: BEING MADE FREE FROM SIN, BECOME SERVANTS OF GOD, END EVERLASTING LIFE

Romans 6:22 "But now being made free from [ sin ], and become servants to /\ God /\, ye have your fruit unto holiness, and the end everlasting life."

Romans 6:23 "For the wages of [ sin ] <is> death; but the gift of /\ God /\ <is> eternal life through M Jesus M T Christ T our /\ Lord /\."

Wages of sin is death, gift of God is eternal life through Jesus:

Romans 5:12, 21 "Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: {21} That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord."

Galatians 6:7-9 "Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. {8} For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting. {9} And let us not be weary in well doing: for in due season we shall reap, if we faint not."

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ROMANS 7:1-25 INDUCTIVE BIBLE STUDY

DEAD TO THE LAW & ALIVE TO CHRIST {ROMANS 7:1-4}

WHO: Brethren WHOM: I (Paul) WHAT: Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth

Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth? {Romans 7:1}

WAY: For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband

For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband. {Romans 7:2}

WITH: So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man

So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man. {Romans 7:3}

WHY: Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God

Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God. {Romans 7:4}

KNOWLEDGE OF SIN BY THE LAW {ROMANS 7:5-11}

WHO: We WHEN: For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death

For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death. {Romans 7:5}

WHAT: But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter

But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter. {Romans 7:6}

WITH: What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet

What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. {Romans 7:7}

WHY: But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead

But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead. {Romans 7:8}

WITH: For I was alive without the law once: but when the commandment came, sin revived, and I died

For I was alive without the law once: but when the commandment came, sin revived, and I died. {Romans 7:9}

WAY: And the commandment, which was ordained to life, I found to be unto death

And the commandment, which was ordained to life, I found to be unto death. {Romans 7:10}

WITH: For sin, taking occasion by the commandment, deceived me, and by it slew me.

For sin, taking occasion by the commandment, deceived me, and by it slew me. {Romans 7:11}

LAW HOLY, BUT I AM SINFUL {ROMANS 7:12-25}

WHY: Wherefore the law is holy, and the commandment holy, and just, and good

Wherefore the law is holy, and the commandment holy, and just, and good. {Romans 7:12}

WITH: Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful

Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful. {Romans 7:13}

WAY: For we know that the law is spiritual: but I am carnal, sold under sin

For we know that the law is spiritual: but I am carnal, sold under sin. {Romans 7:14}

WITH: For that which I do I allow not: for what I would, that do I not; but what I hate, that do I

For that which I do I allow not: for what I would, that do I not; but what I hate, that do I. {Romans 7:15}

WITH: If then I do that which I would not, I consent unto the law that it is good

If then I do that which I would not, I consent unto the law that it is good. {Romans 7:16}

WITH: Now then it is no more I that do it, but sin that dwelleth in me

Now then it is no more I that do it, but sin that dwelleth in me. {Romans 7:17}

WHAT: For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not

For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. {Romans 7:18}

WITH: For the good that I would I do not: but the evil which I would not, that I do

For the good that I would I do not: but the evil which I would not, that I do. {Romans 7:19}

WITH: Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me

Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me. {Romans 7:20}

WHEREAS: I find then a law, that, when I would do good, evil is present with me

I find then a law, that, when I would do good, evil is present with me. {Romans 7:21}

WITH: For I delight in the law of God after the inward man

For I delight in the law of God after the inward man: {Romans 7:22}

WITH: But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members

But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. {Romans 7:23}

WHILE: O wretched man that I am! who shall deliver me from the body of this death

O wretched man that I am! who shall deliver me from the body of this death? {Romans 7:24}

WITH: I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin

I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin. {Romans 7:25}

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DEAD TO THE LAW & ALIVE TO CHRIST {ROMANS 7:1-4}

WHO: Brethren WHOM: I (Paul) WHAT: Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth

Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth? {Romans 7:1}

WAY: For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband

For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband. {Romans 7:2}

WITH: So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man

So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man. {Romans 7:3}

WHY: Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God

Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God. {Romans 7:4}

WHAT: THE LAW HAS DOMINION OVER A MAN AS LONG AS HE LIVES

Romans 7:1 "Know ye not, { brethren, (for I speak to them that know the [ law ],) how that the [ law ] hath dominion over a man as long as he liveth? }"

The law hath dominion over a man as long as he liveth:

Galatians 4:21 "Tell me, ye that desire to be under the law, do ye not hear the law?"

Galatians 5:3-4 "For I testify again to every man that is circumcised, that he is a debtor to do the whole law. {4} Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace."

See my paper: "What Does God Really Want?" WHAT LAWS OF GOD ARE CHRISTIANS TO FOLLOW. SHOWN ARE STEPS TO RECEIVE GOD FORGIVENESS for more information on this subject.

See my paper: "Questions & Answers on Law, Faith & Liberty" THE PURPOSE OF LAW, FAITH BEFORE THE LAW, FAITH IS GOD'S PLAN & LIBERTY FROM THE LAW. for more information on this subject.

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MISC: LAW EFFECTS MAN {ROMANS 7:1-25}

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(1) Law dominion as man lives {Romans 7:1}

(2) Death frees man from law {Romans 7:2}

(3) Freed from law serve newness of spirit {Romans 7:6}

(4) Law makes sin known {Romans 7:7}

(5) Without law sin was dead {Romans 7:8}

(6) Law is holy and spiritual I am carnal {Romans 7:12 & Romans 7:14}

(7) Law shows evil in man {Romans 7:21}

(8) Law of God delight in inward man {Romans 7:22}

(9) Law in members wars against law in mind {Romans 7:23}

(10) I serve law of God while flesh serves law of sin {Romans 7:25}

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COMPARISONS: MARRIAGE -> LAW VERSUS DEATH TO LAW -> FREE THE FROM LAW {ROMAN 7:1-4}

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As long as man lives {1} -> Under law {1} -> Married woman bound to her husband {2} -> Under law {2} -> As long as he lives {2} -> If he is dead {2} -> She is loosed from law {2} -> If husband is alive {3} -> And she marries another man {3} -> She is an adulteress {3} -> If husband is dead, she is free from the law {3} -> She is not an adulteress {3} Dead to the law {4} -> By the body of Christ {4} -> Married to Jesus {4} -> Who is raised from the dead {4} -> To bring forth fruit unto God {4}

(I) Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth? {Romans 7:1}

(II) For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband. {Romans 7:2}

(III) So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man. {Romans 7:3}

(IV) Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God. {Romans 7:4}

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Romans 7:2 "For { the woman which hath an husband is bound by the [ law ] to <her> husband so long as he liveth; but if the husband be dead, she is loosed from the [ law ] of <her> husband. }"

Romans 7:3 "So then if, { while <her> husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that [ law ]; so that she is no adulteress, though she be married to another man.}"

TIME: WHILE

See my paper: "Man's Relationship With His Wife, Family & Friends" HOW TO IMPROVE RELATIONSHIPS WITH OTHERS USING SCRIPTURES for more information on this subject.

See my paper: "Marriage, Divorce, & Remarriage" PRESENTED IS MOST SCRIPTURES FOR WHEN TWO ARE MARRIED & GOD'S PERMITTING DIVORCES for more information on this subject.

Romans 7:4 "Wherefore, my { brethren, ye also are become dead to the [ law ] by the body of T Christ T; that ye should be married to another, <even> to T him T who is raised from the dead, that we should bring forth fruit unto /\ God /\. }"

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Ye are dead to the law by the body of Christ, ye be married to Jesus

Galatians 2:19-20 "For I through the law am dead to the law, that I might live unto God. {20} I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me."

KNOWLEDGE OF SIN BY THE LAW {ROMANS 7:5-11}

WHO: We WHEN: For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death

For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death. {Romans 7:5}

WHAT: But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter

But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter. {Romans 7:6}

WITH: What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet

What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. {Romans 7:7}

WHY: But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead

But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead. {Romans 7:8}

WITH: For I was alive without the law once: but when the commandment came, sin revived, and I died

For I was alive without the law once: but when the commandment came, sin revived, and I died. {Romans 7:9}

WAY: And the commandment, which was ordained to life, I found to be unto death

And the commandment, which was ordained to life, I found to be unto death. {Romans 7:10}

WITH: For sin, taking occasion by the commandment, deceived me, and by it slew me.

For sin, taking occasion by the commandment, deceived me, and by it slew me. {Romans 7:11}

Romans 7:5 "For when we were in the flesh, the motions of [ sins ], which were by the [ law ], did work in our members to bring forth fruit unto death."

When in the flesh, motions of sins, by the law, members bring dead:

Romans 6:13 "Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God."

Colossians 3:5 "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:"

THEME: WE ARE DELIVERED FROM THE LAW, BEING DEAD, TO SERVE IN NEWNESS OF SPIRIT

Romans 7:6 "But now we are delivered from the [ law ], that being dead wherein we were held; that we should serve in newness of spirit, and not <in> the oldness of the letter."

WAY: WE ARE DELIVERED FROM THE LAW, BEING DEAD, TO SERVE IN NEWNESS OF SPIRIT

We are delivered from the law, being dead wherein we were held:

Colossians 2:20-22 "Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances, {21} (Touch not; taste not; handle not; {22} Which all are to perish with the using;) after the commandments and doctrines of men?"

Romans 7:7 "What shall we say then? <is> the [ law ] [ sin ]? /\ God /\ forbid. Nay, I had not known [ sin ], but by the [ law ]: for I had not known lust, except the [ law ] had said, Thou shalt not covet."

Is the law sin? Nay, I had not known sin, but by the law:

Romans 3:20-21 "Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. {21} But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;"

Romans 4:14-15 "For if they which are of the law be heirs, faith is made void, and the promise made of none effect: {15} Because the law worketh wrath: for where no law is, there is no transgression."

Galatians 3:19-21 "Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator. {20} Now a mediator is not a mediator of one, but God is one. {21} Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law."

See my paper: "What Does God Really Want?" WHAT LAWS OF GOD ARE CHRISTIANS TO FOLLOW. SHOWN ARE STEPS TO RECEIVE GOD FORGIVENESS for more information on this subject.

See my paper: "Questions & Answers on Law, Faith & Liberty" THE PURPOSE OF LAW, FAITH BEFORE THE LAW, FAITH IS GOD'S PLAN & LIBERTY FROM THE LAW. for more information on this subject.

Romans 7:8 "But [ sin ], taking occasion by the commandment, wrought in me all manner of concupiscence. For without the [ law ] [ sin ] <was> dead."

Sin, taking occasion by the commandment, without law sin was dead:

Romans 4:15 "Because the law worketh wrath: for where no law is, there is no transgression."

Romans 7:9 "For I was alive without the [ law ] once: but when the commandment came, sin revived, and I died."

I was alive without the law once: when commandment came sin revived:

Galatians 3:10 "For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them."

James 2:10 "For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all."

Romans 7:10 "And the commandment, which <was ordained> to life, I found <to be> unto death."

Romans 7:11 "For [ sin ], taking occasion by the commandment, deceived me, and by it slew <me>."

LAW HOLY, BUT I AM SINFUL {ROMANS 7:12-25}

WHY: Wherefore the law is holy, and the commandment holy, and just, and good

Wherefore the law is holy, and the commandment holy, and just, and good. {Romans 7:12}

WITH: Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful

Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful. {Romans 7:13}

WAY: For we know that the law is spiritual: but I am carnal, sold under sin

For we know that the law is spiritual: but I am carnal, sold under sin. {Romans 7:14}

WITH: For that which I do I allow not: for what I would, that do I not; but what I hate, that do I

For that which I do I allow not: for what I would, that do I not; but what I hate, that do I. {Romans 7:15}

WITH: If then I do that which I would not, I consent unto the law that it is good

If then I do that which I would not, I consent unto the law that it is good. {Romans 7:16}

WITH: Now then it is no more I that do it, but sin that dwelleth in me

Now then it is no more I that do it, but sin that dwelleth in me. {Romans 7:17}

WHAT: For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not

For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. {Romans 7:18}

WITH: For the good that I would I do not: but the evil which I would not, that I do

For the good that I would I do not: but the evil which I would not, that I do. {Romans 7:19}

WITH: Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me

Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me. {Romans 7:20}

WHEREAS: I find then a law, that, when I would do good, evil is present with me

I find then a law, that, when I would do good, evil is present with me. {Romans 7:21}

WITH: For I delight in the law of God after the inward man

For I delight in the law of God after the inward man: {Romans 7:22}

WITH: But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members

But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. {Romans 7:23}

WHILE: O wretched man that I am! who shall deliver me from the body of this death

O wretched man that I am! who shall deliver me from the body of this death? {Romans 7:24}

WITH: I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin

I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin. {Romans 7:25}

Romans 7:12 "Wherefore the [ law ] <is> holy, and the commandment holy, and just, and good."

The law is holy, the commandment holy, just, good:

Romans 3:31 "Do we then make void the law through faith? God forbid: yea, we establish the law."

1 Timothy 1:8-9 "But we know that the law is good, if a man use it lawfully; {9} Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,"

Romans 7:13 "Was then that which is good made death unto me? /\ God /\ forbid. But [ sin ], that it might appear [ sin ] , working death in me by that which is good; that [ sin ] by the commandment might become exceeding [ sinful ]."

Which is good make death to me? No. Sin, working death in me:

Galatians 3:21 "Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law."

James 1:14-15 "But every man is tempted, when he is drawn away of his own lust, and enticed; {15} Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death."

Romans 7:14 "For { we know that the [ law ] is spiritual: but I am carnal, sold under sin.}"

We know that the law is spiritual: I am carnal:

1 Corinthians 3:1-3 "And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ. {2} I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able. {3} For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?"

Hebrews 4:12 "For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart."

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CONTRASTS: LAW -> SPIRITUAL VERSUS CARNAL {ROMANS 7:14-25}

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Law is Spiritual {14} -> A law that when I would do good - Evil is present within me {21} -> I delight in law of God in inward man {22} -> I through Jesus {25} -> In my mind - I serve law of God {25}

I am carnal {14} -> Sold under sin {14} -> What I do - I do not understand {15} -> What I want to do - I do not do {15} -> What I hate - That I do {15} -> Therefore, I agree that the law is good {16} -> It is no longer I that do it but sin in me that - Does it {17} -> In my flesh - Dwells no good thing {18} -> To will is present with me {18} -> But how to do good - I do not know {18} -> The good I would do - That I do not do {19} -> Evil which I would not do - That I do {19} -> I see a law in my members warring against the law of mind {23} -> Bring me captive to the law of sin in me {23} -> Who shall deliver me from this body of death {24} -> With the flesh - I serve the flesh the law of sin {25}

(1) For we know that the law is spiritual: but I am carnal, sold under sin. {Romans 7:14}

(2) For that which I do I allow not: for what I would, that do I not; but what I hate, that do I. {Romans 7:15}

(3) If then I do that which I would not, I consent unto the law that it is good. {Romans 7:16}

(4) Now then it is no more I that do it, but sin that dwelleth in me. {Romans 7:17}

(5) For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. {Romans 7:18}

(6) For the good that I would I do not: but the evil which I would not, that I do. {Romans 7:19}

(7) Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me. {Romans 7:20}

(8) I find then a law, that, when I would do good, evil is present with me. {Romans 7:21}

(9) For I delight in the law of God after the inward man: {Romans 7:22}

(10) But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. {Romans 7:23}

(11) O wretched man that I am! who shall deliver me from the body of this death? {Romans 7:24}

(12) I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin. {Romans 7:25}

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Romans 7:15 "For { that which I do I allow not: for what I would, that do I not; but what I hate, that do I.}"

That I do, I allow not: what I would, that I do not, I hate...I do:

Romans 12:9-10 "Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. {10} Be kindly affectioned one to another with brotherly love; in honour preferring one another;"

Galatians 5:17-18 "For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. {18} But if ye be led of the Spirit, ye are not under the law."

2 Timothy 2:19 "Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity."

1 John 1:7-9 "But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. {8} If we say that we have no sin, we deceive ourselves, and the truth is not in us. {9} If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness."

Romans 7:16 "{ If then I do that which I would not, I consent unto the [ law ] that <it is> good.}"

Romans 7:17 "Now then { it is no more I that do it, but sin that dwelleth in me.}"

It is no more I that do it, but sin that dwelleth in me:

Philippians 3:8-9 "Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, {9} And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:"

Romans 7:18 "For { I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but <how> to perform that which is good I find not.}"

I know that in me (my flesh) dwelleth no good is present in me:

Galatians 5:24 "And they that are Christ's have crucified the flesh with the affections and lusts."

Ephesians 2:1, 5 "And you hath he quickened, who were dead in trespasses and sins: {5} Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)"

See my paper: "Born With Sin/Father Is Devil (Prior to Re-Birth)" PEOPLE ARE BORN IN SIN WITH SATAN AS THEIR SPIRITUAL FATHER for more information on this subject.

Romans 7:19 "For { the good that I would I do not: but the evil which I would not, that I do.}"

Romans 7:20 "Now { if I do that I would not, it is no more I that do it, but [ sin ] that dwelleth in me.}"

Good that I would I do not, evil which I would not, that I do; I do that I would not, it is no more I that do it, but sin in me:

Galatians 5:16-18 "This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. {17} For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. {18} But if ye be led of the Spirit, ye are not under the law."

Ephesians 2:3-4 "Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others. {4} But God, who is rich in mercy, for his great love wherewith he loved us,"

Romans 7:21 "{ I find then a [ law ], that, when I would do good, evil is present with me.}"

I find then a law which I would do good, evil is present with me:

John 8:34 "Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin."

Romans 7:22 "For { I delight in the [ law ] of /\ God /\ after the inward man:}"

I delight in the law of God after the inward man:

Romans 2:29 "But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God."

Hebrews 8:10 "For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:"

Romans 7:23 "But { I see another law in my members, warring against the [ law ] of my mind, and bringing me into captivity to the [ law ] of [ sin ] which is in my members.}"

I see another law in my members, warring against the law of my mind

Bringing me into captivity to the law of sin which is in my members

Romans 6:13-14 "Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. {14} For sin shall not have dominion over you: for ye are not under the law, but under grace."

1 Peter 2:11 "Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;"

Romans 7:24 "{ O wretched man that I am! who shall deliver me from the body of this death?}"

Who shall deliver me from the body of this death?:

2 Timothy 4:18 "And the Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom: to whom be glory for ever and ever. Amen."

Titus 2:13-14 "Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; {14} Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works."

Romans 7:25 "{ I thank /\ God /\ through M Jesus M T Christ T our /\ Lord /\. So then with the mind I myself serve the [ law ] of /\ God /\; but with the flesh the [ law ] of sin.}"

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With the mind I serve the law of God, with the flesh the law of sin

Galatians 5:17-19 "For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. {18} But if ye be led of the Spirit, ye are not under the law. {19} Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness," etc.

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ROMANS 8:1-39 INDUCTIVE BIBLE STUDY

NO CONDEMNATION IN CHRIST {ROMANS 8:1-7}

WHO: Them WHAT: There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit

There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. {Romans 8:1}

WITH: For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death

For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. {Romans 8:2}

WAY: For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh

For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: {Romans 8:3}

WITH: That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit

That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. {Romans 8:4}

WHY: For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit

For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. {Romans 8:5}

WHILE: For to be carnally minded is death; but to be spiritually minded is life and peace

For to be carnally minded is death; but to be spiritually minded is life and peace. {Romans 8:6}

WITH: Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be

Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. {Romans 8:7}

FLESH VERSUS SPIRIT {ROMANS 8:8-13}

WHY: So then they that are in the flesh cannot please God

So then they that are in the flesh cannot please God. {Romans 8:8}

WITH: But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his

But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. {Romans 8:9}

WHAT: And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness

And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. {Romans 8:10}

WITH: But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you

But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you. {Romans 8:11}

WAY: Therefore, brethren, we are debtors, not to the flesh, to live after the flesh

Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. {Romans 8:12}

WITH: For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live

For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. {Romans 8:13}

SONS OF GOD BY THE SPIRIT {ROMANS 8:14-19}

WHO: Many WHAT: For as many as are led by the Spirit of God, they are the sons of God

For as many as are led by the Spirit of God, they are the sons of God. {Romans 8:14}

WITH: For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father

For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. {Romans 8:15}

WAY: The Spirit itself beareth witness with our spirit, that we are the children of God

The Spirit itself beareth witness with our spirit, that we are the children of God: {Romans 8:16}

WITH: And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together

And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. {Romans 8:17}

WHY: For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us

For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. {Romans 8:18}

WHILE: For the earnest expectation of the creature waiteth for the manifestation of the sons of God

For the earnest expectation of the creature waiteth for the manifestation of the sons of God. {Romans 8:19}

WAITING FOR OUR BODY ADOPTION/REDEMPTION {ROMANS 8:20-25}

WHY: For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope

For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, {Romans 8:20}

WITH: Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God

Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. {Romans 8:21}

WAY/WHEN: For we know that the whole creation groaneth and travaileth in pain together until now.

For we know that the whole creation groaneth and travaileth in pain together until now. {Romans 8:22}

WHAT: And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body

And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. {Romans 8:23}

WITH: For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for

For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? {Romans 8:24}

WITH: But if we hope for that we see not, then do we with patience wait for it

But if we hope for that we see not, then do we with patience wait for it. {Romans 8:25}

GOD CALLED, FOREKNOW, PREDESTISE, JUSTIFY US {ROMANS 8:26-32}

WHILE: Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered

Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. {Romans 8:26}

WITH: And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God

And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God. {Romans 8:27}

WHAT: And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

And we know that all things work together for good to them that love God, to them who are the called according to his purpose. {Romans 8:28}

WAY: For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren

For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. {Romans 8:29}

WITH: Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified

Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. {Romans 8:30}

WHY: What shall we then say to these things? If God be for us, who can be against us

What shall we then say to these things? If God be for us, who can be against us? {Romans 8:31}

WITH: He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things

He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? {Romans 8:32}

MORE THAN CONQUERORS FOR CHRIST {ROMANS 8:33-39}

WHAT: Who shall lay any thing to the charge of God's elect? It is God that justifieth

Who shall lay any thing to the charge of God's elect? It is God that justifieth. {Romans 8:33}

WITH: Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us

Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us. {Romans 8:34}

WHY: Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword

Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? {Romans 8:35}

WITH: As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter

As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. {Romans 8:36}

WHY: Nay, in all these things we are more than conquerors through him that loved us

Nay, in all these things we are more than conquerors through him that loved us. {Romans 8:37}

WITH: For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come

For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, {Romans 8:38}

WITH: Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord

Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord. {Romans 8:39}

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NO CONDEMNATION IN CHRIST {ROMANS 8:1-7}

WHO: Them WHAT: There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit

There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. {Romans 8:1}

WITH: For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death

For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. {Romans 8:2}

WAY: For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh

For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: {Romans 8:3}

WITH: That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit

That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. {Romans 8:4}

WHY: For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit

For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. {Romans 8:5}

WHILE: For to be carnally minded is death; but to be spiritually minded is life and peace

For to be carnally minded is death; but to be spiritually minded is life and peace. {Romans 8:6}

WITH: Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be

Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. {Romans 8:7}

B) CHRIST'S RIGHTEOUSNESS IN CHRISTIANS: {ROMANS 8:1-8:39}

Romans 8:1 "<There is> therefore now no condemnation to them which are in M Jesus M T Christ T, who walk not after the flesh, but after the /\ Spirit /\."

[ CONCLUSION: ] THEREFORE

No condemnation to any in Jesus who walk not after flesh but Spirit

John 3:18 "He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God."

John 5:24 "Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life."

Galatians 3:13 "Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:"

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MISC: SPIRIT {ROMANS 8:1 – 8:26}

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(1) Walk after Spirit not flesh {Romans 8:1}

(2) Law of Spirit free from law of sin {Romans 8:2}

(3) Righteousness of law who walk in Spirit {Romans 8:4}

(4) Spirit mind the things of the spirit {Romans 8:5}

(5) In the Spirit, God dwells in you {Romans 8:9}

(6) Those with Spirit of Christ are his {Romans 8:9}

(7) Spirit is life because righteous {Romans 8:10}

(8) Spirit quickens (makes alive) body {Romans 8:11}

(9) Spirit mortify flesh {Romans 8:13}

(10) Spirit led are sons of God {Romans 8:14}

(12) Spirit of adoption not fear {Romans 8:15}

(11) Spirit witnesses us children of God {Romans 8:16}

(12) Our spirit groans for adoption & redemption of our bodies {Romans 8:23}

(13) Spirit helps our infirmities to pray {Romans 8:26}

(14) Spirit intercesses for us {Romans 8:26}

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Romans 8:2 "For the [ law ] of the /\ Spirit /\ of life in M Jesus M T Christ T hath made me free from the [ law ] of [ sin ] and death."

Law of the Spirit of life in Christ made me free from law of sin:

John 8:36 "If the Son therefore shall make you free, ye shall be free indeed."

2 Corinthians 3:6 "Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life."

See my paper: "What Does God Really Want?" WHAT LAWS OF GOD ARE CHRISTIANS TO FOLLOW. SHOWN ARE STEPS TO RECEIVE GOD FORGIVENESS for more information on this subject.

See my paper: "Questions & Answers on Law, Faith & Liberty" THE PURPOSE OF LAW, FAITH BEFORE THE LAW, FAITH IS GOD'S PLAN & LIBERTY FROM THE LAW. for more information on this subject.

Romans 8:3 "For what the [ law ] could not do, in that it was weak through the flesh, /\ God /\ sending his own /\ Son /\ in the likeness of [ sinful ] flesh, and for sin, condemned [ sin ] in the flesh:"

Law could not do, weak through flesh, Jesus in flesh for sin:

Galatians 3:21 "Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law."

THEME: THE RIGHTEOUSNESS OF LAW IS FULFILLED IN US NOT AFTER FLESH, BUT SPIRIT

Romans 8:4 "That the [ righteousness ] of the [ law ] might be fulfilled in us, who walk not after the flesh, but after the /\ [ Spirit ] /\ ."

WHAT: THE RIGHTEOUSNESS OF LAW IS FULFILLED IN US NOT AFTER FLESH, BUT SPIRIT

Righteousness of the law be fulfilled in us, not in flesh but Spirit:

Romans 10:1-4 "Brethren, my heart's desire and prayer to God for Israel is, that they might be saved. {2} For I bear them record that they have a zeal of God, but not according to knowledge. {3} For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. {4} For Christ is the end of the law for righteousness to every one that believeth."

Galatians 5:16 "This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh."

See my paper: "Salvation Biblical Word Glossary" SALVATION WORD DEFINITIONS ARE SHOWN INCLUDING THEIR HEBREW & GREEK MEANINGS for more information on this subject.

Romans 8:5 "For { they that are after the flesh do mind the things of the flesh; but they that are after the /\ [ Spirit ] /\ the things of the /\ [ Spirit ] /\ . }"

They of flesh, fleshly things & they of Spirit, Spiritual things:

Galatians 5:17 "For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would."

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CONTRAST: FLESHLY MAN VERSUS SPIRITUAL MAN {ROMANS 8:5-13}

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Fleshly man {5} -> Things of flesh {5} -> Carnal minded {6} -> Death {6} -> Enmity against God {7} -> Not subject to law {7} -> Can not please God {8} -> None of his {9} -> Body is dead because of sin {10} -> In flesh debtors to flesh {12} -> Die {13}

Spiritually man {5} -> Things of the Spirit {5} -> Spiritual minded {6} -> Life and peace {6} -> Spirit of God within {9} -> Spirit is alive because of righteousness {10} -> Made alive body {11} -> Mortify deeds of the body {13} -> Live {13}

(1) For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. {Romans 8:5}

(2) For to be carnally minded is death; but to be spiritually minded is life and peace. {Romans 8:6}

(3) Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. {Romans 8:7}

(4) So then they that are in the flesh cannot please God. {Romans 8:8}

(5) But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. {Romans 8:9}

(6) And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. {Romans 8:10}

(7) But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you. {Romans 8:11}

(8) Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. {Romans 8:12}

(9) For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. {Romans 8:13}

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Romans 8:6 "For { to be carnally minded <is> death; but to be spiritually minded <is> life and peace. }"

Carnally minded is death, spiritually minded is life & peace:

Galatians 5:19-23 "Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, {20} Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, {21} Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. {22} But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, {23} Meekness, temperance: against such there is no law."

Romans 8:7 "Because { the carnal mind <is> enmity against God }: for it is not subject to the [ law ] of /\ God /\, neither indeed can be."

Carnal mind is enmity against God, not subject to law of God (can't)

Colossians 1:21 "And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled"

FLESH VERSUS SPIRIT {ROMANS 8:8-13}

WHY: So then they that are in the flesh cannot please God

So then they that are in the flesh cannot please God. {Romans 8:8}

WITH: But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his

But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. {Romans 8:9}

WHAT: And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness

And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. {Romans 8:10}

WITH: But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you

But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you. {Romans 8:11}

WAY: Therefore, brethren, we are debtors, not to the flesh, to live after the flesh

Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. {Romans 8:12}

WITH: For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live

For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. {Romans 8:13}

Romans 8:8 "So then { they that are in the flesh cannot please /\ God /\ }."

They that are in the flesh cannot please God:

John 3:5-6 "Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. {6} That which is born of the flesh is flesh; and that which is born of the Spirit is spirit."

Colossians 1:10 "That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;"

Hebrews 11:6 "But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him."

Romans 8:9 "But { ye are not in the flesh, but in the /\ [ Spirit ] /\, if so be that the /\ [ Spirit ] /\ of /\ God /\ dwell in you.} Now if any man have not the /\ [ Spirit ] /\ of T Christ T, he is none of his."

Ye are not in the flesh, but in the Spirit:

1 Corinthians 6:19 "What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?"

Ephesians 1:13 "In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,"

Spirit of Christ:

Galatians 4:6 "And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father."

See my paper: "Triunity: Father, Son, & Holy Spirit" GOD IS A QUALITATIVE ONE TRIUNITY NOT TRIUNE: THREE SEPARATE PERSONS. for more information on this subject.

See my paper: "Godhead Relationship" HAVE A RELATIONSHIP WITH EACH MANIFESTATION OF THE GODHEAD FOR FULFILLMENT, NOT ONLY JESUS. for more information on this subject.

WAY: IF CHRIST IN YOU, THE BODY IS DEAD OF SIN, THE SPIRIT IS LIFE OF RIGHTEOUSNESS

Romans 8:10 "And { if T Christ T <be> in you, the body <is> dead because of [ sin ]; but the /\ Spirit /\ <is> life because of [ righteousness ]. }"

If Christ be in you, the body is dead because of sin:

1 Corinthians 6:20 "For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's."

2 Corinthians 4:11-12 "For we which live are alway delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh. {12} So then death worketh in us, but life in you."

The Spirit is life because of righteousness:

Philippians 3:9 "And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:"

Romans 8:11 "But if the /\ [ Spirit ] /\ of him that raised up M Jesus M from the dead dwell in you, /\ [ he ] /\ that raised up T Christ T from { the dead shall also quicken your mortal bodies by T his T /\ [ Spirit ] /\ that dwelleth in you.}"

He that raised up Christ from the dead, quicken your mortal body:

2 Corinthians 4:14 "Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you."

Ephesians 2:5 "Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)"

Romans 8:12 "Therefore, { brethren, we are debtors, not to the flesh, to live after the flesh.}"

CONCLUSION: THEREFORE

Romans 8:13 "For { if ye live after the flesh, ye shall die: but if ye through the /\ [ Spirit ] /\ do mortify the deeds of the body, ye shall live.} "

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If ye live after flesh, ye shall die:

James 1:14-15 "But every man is tempted, when he is drawn away of his own lust, and enticed. {15} Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death."

If ye by the Spirit do mortify the deeds of the body, ye shall live

Galatians 5:24-25 "And they that are Christ's have crucified the flesh with the affections and lusts. {25} If we live in the Spirit, let us also walk in the Spirit."

SONS OF GOD BY THE SPIRIT {ROMANS 8:14-19}

WHO: Many WHAT: For as many as are led by the Spirit of God, they are the sons of God

For as many as are led by the Spirit of God, they are the sons of God. {Romans 8:14}

WITH: For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father

For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. {Romans 8:15}

WAY: The Spirit itself beareth witness with our spirit, that we are the children of God

The Spirit itself beareth witness with our spirit, that we are the children of God: {Romans 8:16}

WITH: And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together

And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. {Romans 8:17}

WHY: For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us

For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. {Romans 8:18}

WHILE: For the earnest expectation of the creature waiteth for the manifestation of the sons of God

For the earnest expectation of the creature waiteth for the manifestation of the sons of God. {Romans 8:19}

Romans 8:14 "For { as many as are led by the /\ [ Spirit ] /\ of /\ God /\, they are the sons of /\ God /\.}"

As many as are led by the Spirit of God:

Galatians 5:17-18 "For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. {18} But if ye be led of the Spirit, ye are not under the law."

They are the sons of God:

Galatians 3:26 "For ye are all the children of God by faith in Christ Jesus."

Revelation 21:7 "He that overcometh shall inherit all things; and I will be his God, and he shall be my son."

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LIST: SONS OF GOD BENEFITS - ADOPTION HEIRS & JOINT HEIRS WITH CHRIST (1-6) {ROMANS 8:14-17}

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(1) Sons of God {14} -> (2) Spirit of adoption {15} -> (3) Children of God {16} -> (4) Heirs of God {17} -> (5) Joint-heirs with Christ {17} -> (6) Glorified together {17}

(I) For as many as are led by the Spirit of God, they are the sons of God. (1) {Romans 8:14}

(II) For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption (2), whereby we cry, Abba, Father. {Romans 8:15}

(III) The Spirit itself beareth witness with our spirit, that we are the children of God (3): {Romans 8:16}

(IV) And if children, then heirs; heirs of God (4), and joint-heirs with Christ (5); if so be that we suffer with him, that we may be also glorified together (6). {Romans 8:17}

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Romans 8:15 "For ye have not received the spirit of bondage again to fear; but { ye have received the /\ [ Spirit ] /\ of [ adoption ], whereby we cry, Abba, /\ God /\.}"

Ye have received the Spirit of adoption:

Galatians 4:5 "To redeem them that were under the law, that we might receive the adoption of sons.

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MISC: ADOPTION {ROMANS 8:15 - 9:4}

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(1) For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. {Romans 8:15}


(2) And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. {Romans 8:23}


(3) Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; {Romans 9:4}


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Whereby we cry, Abba, Father:

Galatians 4:6-7 "And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. {7} Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ."

Romans 8:16 "The /\ Spirit /\ itself beareth witness with our spirit, that { we are the children of /\ God /\:}"

Spirit itself bears witness with our spirit, we are God's children:

Romans 8:26 "Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered."

Romans 8:17 "{ if children, then heirs; heirs of /\ God /\, and joint-heirs with T Christ T; if so be that we suffer with <T him T>, that we may be also glorified together.}"

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If children, then heirs; heirs of God, joint-heirs with Christ:

Galatians 3:29 "And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise."

Titus 3:7 "That being justified by his grace, we should be made heirs according to the hope of eternal life."

If we suffer with Him, we may be also glorified together:

Philippians 1:29 "For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;"

2 Timothy 2:10 "Therefore I endure all things for the elect's sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory."

Romans 8:18 "For I reckon that the sufferings of this present time <are> not worthy <to be compared> with the { glory } which shall be revealed in us."

Sufferings of this present time are not worthy compared with glory which shall be revealed in us:

1 Peter 1:6-7 "Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations: {7} That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:"

Romans 8:19 "For the earnest expectation of the creature waiteth for the manifestation of the sons of /\ God /\."

Earnest expectation of creature waits for manifestation of Gods son:

Philippians 1:20 "According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death."

1 John 3:2 "Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is."

WAITING FOR OUR BODY ADOPTION/REDEMPTION {ROMANS 8:20-25}

WHY: For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope

For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, {Romans 8:20}

WITH: Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God

Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. {Romans 8:21}

WAY/WHEN: For we know that the whole creation groaneth and travaileth in pain together until now.

For we know that the whole creation groaneth and travaileth in pain together until now. {Romans 8:22}

WHAT: And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body

And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. {Romans 8:23}

WITH: For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for

For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? {Romans 8:24}

WITH: But if we hope for that we see not, then do we with patience wait for it

But if we hope for that we see not, then do we with patience wait for it. {Romans 8:25}

Romans 8:20 "For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected <the same> in hope,"

Romans 8:21 "Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of /\ God /\."

Romans 8:22 "For we know that the whole creation groaneth and travaileth in pain together until now."

Whole creation groaneth & travaileth in pain together until now:

Colossians 1:23 "If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;"

Romans 8:23 "And not only <they>, but ourselves also, which have the firstfruits of the /\ [ Spirit ] /\, even we ourselves groan within ourselves, waiting for the [ adoption ], <to wit>, the redemption of our body."

Ourselves have firstfruits of the Spirit, we groan within ourselves:

Romans 5:5 "And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us."

2 Corinthians 5:5 "Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit."

Ephesians 1:14 "Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory."

Ephesians 5:9 "(For the fruit of the Spirit is in all goodness and righteousness and truth;)"

Waiting for the adoption, the redemption of our body:

Philippians 3:20-21 "For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: {21} Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself."

1 John 3:2 "Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is."

Romans 8:24 "For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?"

We are saved by hope: hope that is seen is not seen, why he hope:

2 Corinthians 4:18 "While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal."

2 Corinthians 5:7 "(For we walk by faith, not by sight:)"

Galatians 5:5 "For we through the Spirit wait for the hope of righteousness by faith."

Hebrews 6:18-19 "That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us: {19} Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;"

Hebrews 11:1 "Now faith is the substance of things hoped for, the evidence of things not seen."

Romans 8:25 "But if we hope for that we see not, <then> do we with patience wait for <it>."

GOD CALLED, FOREKNOW, PREDESTISE, JUSTIFY US {ROMANS 8:26-32}

WHILE: Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered

Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. {Romans 8:26}

WITH: And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God

And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God. {Romans 8:27}

WHAT: And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

And we know that all things work together for good to them that love God, to them who are the called according to his purpose. {Romans 8:28}

WAY: For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren

For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. {Romans 8:29}

WITH: Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified

Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. {Romans 8:30}

WHY: What shall we then say to these things? If God be for us, who can be against us

What shall we then say to these things? If God be for us, who can be against us? {Romans 8:31}

WITH: He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things

He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? {Romans 8:32}

WAY: THE SPIRIT HELPS OUR INFIRMITIES BY MAKING INTERCESSION FOR US

Romans 8:26 "Likewise the /\ [ Spirit ] /\ also helpeth our infirmities: for we know not what we should pray for as we ought: but the /\ Spirit /\ itself maketh intercession for us with groanings which cannot be uttered."

Spirit helps our infirmities: we know we should pray as we ought:

John 14:16 "And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;"

Hebrews 4:15-16 "For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. {16} Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need."

Spirit makes intercession for us by groaning that can't be uttered: See also Romans 8:34

1 Timothy 2:5 "For there is one God, and one mediator between God and men, the man Christ Jesus;"

1 John 2:1 "My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:"

Romans 8:27 "And he that searcheth the hearts knoweth what <is> the mind of the /\ [ Spirit ] /\, because he maketh intercession for the saints according to <the will of> /\ God /\."

He that searched the heart knows what the mind of the Spirit:

Isaiah 53:12 "Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors."

Matthew 10:20 "For it is not ye that speak, but the Spirit of your Father which speaketh in you."

Ephesians 6:18 "Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;"

He makes intercession for the saints according to the will of God:

Hebrews 7:25 "Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them."

Romans 8:28 "And we know that all things work together for good to them that [ love ] /\ God /\, to them who are the [ called ] according to <his> purpose."

We know all things work together for good to them that love God:

Romans 8:31 "What shall we then say to these things? If God be for us, who can be against us?"

2 Corinthians 4:15 "For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God."

1 John 4:10 "Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins."

See my paper: "Love" DEFINITION OF LOVE; LOVE IN ACTION IS CHARITY; BIBLE LOVE CHAPTERS; EXAMPLES OF LOVE; LOVE COMMANDS for more information on this subject.

To them who are the called according to His purpose:

Romans 9:11 "(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)"

Romans 9:23-24 "And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, {24} Even us, whom he hath called, not of the Jews only, but also of the Gentiles?"

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KEY WORD: CALLED {ROMANS 1:1 – 11:29}

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(1) Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, {Romans 1:1}

(2) Among whom are ye also the called of Jesus Christ: {Romans 1:6}

(3) To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ. {Romans 1:7}

(4) Behold, thou art called a Jew, and restest in the law, and makest thy boast of God, {Romans 2:17}

(5) So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man. {Romans 7:3}

(6) And we know that all things work together for good to them that love God, to them who are the called according to his purpose. {Romans 8:28}

(7) Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. {Romans 8:30}

(8) Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called. {Romans 9:7}

(9) Even us, whom he hath called, not of the Jews only, but also of the Gentiles? {Romans 9:24}

(10) As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved. {Romans 9:25}

(11) And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God. {Romans 9:26}

(12) For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. {Romans 10:12}

(13) For whosoever shall call upon the name of the Lord shall be saved. {Romans 10:13}

(14) How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher? {Romans 10:14}

(15) For the gifts and calling of God are without repentance. {Romans 11:29}

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Romans 8:29 "For { whom /\ he /\ did (1) [ foreknow ], /\ he /\ also did (2) [ predestinate ] <to be> conformed to the image of /\ his /\ /\ Son /\, } that /\ he /\ might be the firstborn among many brethren.}"

Whom He did foreknow:

Jeremiah 1:5 "Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations."

Romans 9:23 "And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,"

1 Peter 1:2 "Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied."

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MISC: FOREKNEW {ROMANS 8:29 – 11:2}

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(1) For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. {Romans 8:29}


(2) God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying, {Romans 11:2}


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LIST: GOD'S PREDESTINATION PLAN (1-5) {ROMANS 8:29-30}

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(1) Whom God Foreknow {29} -> (2) He Predestinate {29} -> (3) He Called {30} -> (4) He Justified {30} -> (5) He Gloried {30}

(I) For whom he did foreknow (1), he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. {Romans 8:29}

(II) Moreover whom he did predestinate (2), them he also called (3): and whom he called (3), them he also justified (4): and whom he justified (4), them he also glorified (5). {Romans 8:30}

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He predestinate to be conformed to the image of His Son:

Ephesians 1:5 "Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,"

Ephesians 1:11 "In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:"

He might be the firstborn among many brethren:

Matthew 12:50 "For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother."

Hebrews 2:11-12 "For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren, {12} Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee."

Romans 8:30 "Moreover { whom /\ he /\ did [ predestinate ], them /\ he /\ also (3) [ called ]: and whom /\ he /\ [ called ], them /\ he /\ also (4) [ justified ]: and whom /\ he /\ [ justified ], them (5) /\ he /\ also glorified.} "

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Whom he did predestinate:

Ephesians 3:11 "According to the eternal purpose which he purposed in Christ Jesus our Lord:"

Whom he called:

1 Corinthians 1:2 "Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:"

Ephesians 4:4 "There is one body, and one Spirit, even as ye are called in one hope of your calling;"

2 Peter 1:10 "Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:"

Romans 8:28-30 "And we know that all things work together for good to them that love God, to them who are the called according to <his> purpose. {29} For whom he did foreknow, he also did predestinate <to be> conformed to the image of his Son, that he might be the firstborn among many brethren. {30} Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified."

Philippians 3:14 "I press toward the mark for the prize of the high calling of God in Christ Jesus."

Hebrews 12:1 "Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,"

See my paper: "Is Free Will Biblical?" MANY SCRIPTURES ARE SHOWN FOR PREDESTINATED. OPPOSING FREEWILL VIEWS ARE DISCUSSED for more information on this subject.

See my paper: "Some Saved and Some Lost - God's Sovereignty" GOD'S PLAN FOR BOTH PEOPLE THAT ARE LOST & SAVE IS SHOWN for more information on this subject.

See my paper: "God Plans for His Purpose. Who Harden Pharaoh's Heart?" GOD'S USE OF SINNERS TO ACHIEVE HIS PURPOSE IS SHOWN for more information on this subject.

See my paper: "Plan of God" DISCUSSED ARE PREDESTINATION AND RELATED TOPICS WITH THEIR GREEK AND HEBREW DEFINITIONS, SCRIPTURES, AND COMMENTS for more information on this subject.

See my paper: "God Will Receive All the Glory" DISCUSSED IS PREDESTINATION PLAN OF GOD FOR SALVATION, SANCTIFICATION, PERFECTION, AND GLORIFICATION. for more information on this subject.

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MISC: SAINTS PERSEVERANCE AND PERSISTENCE WITH ETERNAL REWARD {ROMANS 8:30}

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KEEP THE WORD:

I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word. {7} Now they have known that all things whatsoever thou hast given me are of thee. {8} For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me. {John 17:6-8}

WITH BOLDNESS SPEAK THE WORD OF GOD:

And now, Lord, behold their threatenings: and grant unto thy servants, that with all boldness they may speak thy word, {30} By stretching forth thine hand to heal; and that signs and wonders may be done by the name of thy holy child Jesus. {31} And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness. {32} And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common. {33} And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all. {Acts 4:29-33}

MAKE NOT PROVISION FOR THE FLESH:

And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed. {12} The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light. {13} Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. {14} But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof" {Romans 13:11-14}

RUN THE RACE: Deny and discipline yourselves for heavenly prize

Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain. {24} And every man that striveth for the mastery is temperate in all things. Now they <do it> to obtain a corruptible crown; but we an incorruptible. {25} I therefore so run, not as uncertainly; so fight I, not as one that beateth the air: {26} But I keep under my body, and bring <it> into subjection: lest that by any means, when I have preached to others, I myself should be a castaway. {1 Corinthians 9:24-27}

ALL THINGS FOR SAINTS: Looking for eternal unseen things

For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God. {16} For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day. {17} For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; {18} While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal. {2 Corinthians 4:15-18}

DO GOOD TOWARDS OTHERS: Sow and reap for good spiritual life

Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets. {Matthew 7:12}

And as ye would that men should do to you, do ye also to them likewise. {Luke 6:31}

Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. {8} For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting. {9} And let us not be weary in well doing: for in due season we shall reap, if we faint not. {10} As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith. {Galatians 6:7-10}

FIGHT THE CHRISTIAN LIFE: Standing against Satan for all perseverance and supplication for all the saints

Finally, my brethren, be strong in the Lord, and in the power of his might. {11} Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. {12} For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.{13} Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. {14} Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; {15} And your feet shod with the preparation of the gospel of peace; {16} Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. {17} And take the helmet of salvation, and the sword of the Spirit, which is the word of God: {18} Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints; {Ephesians 6:10-18}

PRESS FOWARDS: Towards the prize of high calling of God in Christ Jesus

Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. {13} Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, {14} I press toward the mark for the prize of the high calling of God in Christ Jesus. {Philippians 3:12-14}

BE NOT MOVED: Fulfill Word of God of mystery manifested to the saints

If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister; {24} Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church: {25} Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God; {26} Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints: {Colossians 1:23-26}

LIVE IN FAITH AND LOVE WITH HOPE OF SALVATION:

But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation. {9} For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ, {10} Who died for us, that, whether we wake or sleep, we should live together with him. {11} Wherefore comfort yourselves together, and edify one another, even as also ye do. {1 Thessalonians 5:8-11}

GROW IN FAITH:

We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth; {4} So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure: {5} Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer: {2 Thessalonians 1:3-5}

FIGHT THE GOOD FAITH FIGHT:

Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. {13} I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession; {14} That thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ: {15} Which in his times he shall show, who is the blessed and only Potentate, the King of kings, and Lord of lords; {1 Timothy 6:12-15}

ENDURE FIGHT: For others to obtain the salvation in Christ Jesus with eternal glory

Thou therefore endure hardness, as a good soldier of Jesus Christ. {4} No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier. {5} And if a man also strive for masteries, yet is he not crowned, except he strive lawfully. {6} The husbandman that laboureth must be first partaker of the fruits. {7} Consider what I say; and the Lord give thee understanding in all things. {8}Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel: {9} Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound. {10} Therefore I endure all things for the elect's sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory. {2 Timothy 2:3-10}

BE RENEWED IN THE HOLY GHOST:

But after that the kindness and love of God our Saviour toward man appeared, {5} Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; {6} Which he shed on us abundantly through Jesus Christ our Saviour; {7} That being justified by his grace, we should be made heirs according to the hope of eternal life. {Titus 3:4-7}

LOVE AND FAITH TOWARDS GOD AND SAINTS:

I thank my God, making mention of thee always in my prayers, {5} Hearing of thy love and faith, which thou hast toward the Lord Jesus, and toward all saints; {6} That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus. {7} For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother. {Philemon 1:4-7}

RUN WITH PATIENCE:

Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, {2} Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. {3} For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds. {4} Ye have not yet resisted unto blood, striving against sin. {Hebrews 12:1-4}

ESTABLISH YOUR HEART:

Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh. {9} Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door. {10} Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience. {11} Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy. {James 5:8-11}

SPEAK AS ORACLES OF GOD:

If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen. {12} Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: {13} But rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy. {14} If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified. {1 Peter 4:11-14}

PARTAKERS OF THE DIVINE NATURE:

Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. {5} And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; {6} And to knowledge temperance; and to temperance patience; and to patience godliness; {7} And to godliness brotherly kindness; and to brotherly kindness charity. {8} For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ. {2 Peter 1:4-8}

LOVE NOT THE WORLD:

Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. {16} For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. {17} And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever. {1 John 2:15-17}

LOVE ONE ANOTHER:

I rejoiced greatly that I found of thy children walking in truth, as we have received a commandment from the Father. {5} And now I beseech thee, lady, not as though I wrote a new commandment unto thee, but that which we had from the beginning, that we love one another. {6} And this is love, that we walk after his commandments. This is the commandment, That, as ye have heard from the beginning, ye should walk in it. {7} For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist. {2 John 1:4}

WALK IN TRUTH:

I have no greater joy than to hear that my children walk in truth. {5} Beloved, thou doest faithfully whatsoever thou doest to the brethren, and to strangers; {6} Which have borne witness of thy charity before the church: whom if thou bring forward on their journey after a godly sort, thou shalt do well: {7} Because that for his name's sake they went forth, taking nothing of the Gentiles. {3 John 1:4-7}

BUILD UP YOURSELVES:

But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, {21} Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. {22} And of some have compassion, making a difference: {23} And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh. {24} Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, {Jude 1:20-24}

HOLD FAST:

Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth. {11} Behold, I come quickly: hold that fast which thou hast, that no man take thy crown. {12} Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name. {Revelation 3:10-12}

RESULTS:

For I am now ready to be offered, and the time of my departure is at hand. {7} I have fought a good fight, I have finished my course, I have kept the faith: {8} Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing. {2 Timothy 4:6-8}

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Whom he justified:

See my paper: "Justification" DEFINITION OF JUSTIFICATION; GOD JUSTIFIES VERSUS MAN'S JUSTIFICATION; JUSTIFIED BY GRACE NOT BY LAW THROUGH JESUS FAITH for more information on this subject.

Romans 5:8-9 "But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. {9} Much more then, being now justified by his blood, we shall be saved from wrath through him."

Galatians 2:16 "Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified."

He also glorified:

Colossians 3:4 "When Christ, who is our life, shall appear, then shall ye also appear with him in glory."

1 Thessalonians 2:12 "That ye would walk worthy of God, who hath called you unto his kingdom and glory."

2 Thessalonians 1:11-12 "Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of his goodness, and the work of faith with power: {12} That the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ."

Romans 8:31 "What shall we then say to these things? If /\ God /\ <be> for us, who <can be> against us?"

If God be for us, who can be against us?:

Psalms 118:6 "The LORD is on my side; I will not fear: what can man do unto me?"

Romans 8:32 "/\ He /\ that spared not /\ his /\ own /\ Son /\, but delivered /\ him /\ up for us all, how shall /\ he /\ not with /\ him /\ also freely give us all things?"

Romans 8:33 "Who shall lay any thing to the charge of /\ God's /\ elect? <It is>/\ God /\ that [ justifieth ]."

MORE THAN CONQUERORS FOR CHRIST {ROMANS 8:33-39}

WHAT: Who shall lay any thing to the charge of God's elect? It is God that justifieth

Who shall lay any thing to the charge of God's elect? It is God that justifieth. {Romans 8:33}

WITH: Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us

Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us. {Romans 8:34}

WHY: Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword

Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? {Romans 8:35}

WITH: As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter

As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. {Romans 8:36}

WHY: Nay, in all these things we are more than conquerors through him that loved us

Nay, in all these things we are more than conquerors through him that loved us. {Romans 8:37}

WITH: For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come

For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, {Romans 8:38}

WITH: Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord

Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord. {Romans 8:39}

Romans 8:34 "Who <is> he that condemneth? <It is> T Christ T that died, yea rather, that is risen again, /\ who /\ is even at the right hand of /\ God /\, /\ who /\ also maketh intercession for us."

Who also maketh intercession for us:

Hebrews 7:25 "Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them."

Romans 8:35 "Who shall separate us from the [ love ] of T Christ T? <shall> tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?"

Who shall separate us from the love of Christ?..shall tribulation:

John 10:28 "And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand."

Romans 5:3 "And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;"

2 Thessalonians 2:13-14 "But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth: {14} Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ."

Romans 8:36 "As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter."

Romans 8:37 "Nay, in all these things we are more than conquerors through /\ him /\ that loved us."

Romans 8:38 "For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,"

Romans 8:39 "Nor height, nor depth, nor any other creature, shall be able to separate us from the [ love ] of /\ God /\, which is in T Christ T M Jesus M our /\ Lord /\."

Neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord:

Psalms 139:7-12 "Whither shall I go from thy spirit? or whither shall I flee from thy presence? {8} If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there. {9} If I take the wings of the morning, and dwell in the uttermost parts of the sea; {10} Even there shall thy hand lead me, and thy right hand shall hold me. {11} If I say, Surely the darkness shall cover me; even the night shall be light about me. {12} Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and the light are both alike to thee."

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ROMANS 9:1-33 INDUCTIVE BIBLE STUDY

PAUL'S LOVE FOR JEWISH PEOPLE {ROMANS 9:1-7}

WHO: I (Paul) WAY: I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost

I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost, {Romans 9:1}

WITH: That I have great heaviness and continual sorrow in my heart

That I have great heaviness and continual sorrow in my heart. {Romans 9:2}

WHAT: For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh

For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh: {Romans 9:3}

WITH: Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises

Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; {Romans 9:4}

WITH: Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen

Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen. {Romans 9:5}

WHY: Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel

Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel: {Romans 9:6}

WITH: Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.

Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called. {Romans 9:7}

CHILDREN OF GOD OR FLESH {ROMANS 9:8-13}

WHAT: That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed

That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed. {Romans 9:8}

WHEN: For this is the word of promise, At this time will I come, and Sara shall have a son

For this is the word of promise, At this time will I come, and Sara shall have a son. {Romans 9:9}

WAY: And not only this; but when Rebecca also had conceived by one, even by our father Isaac

And not only this; but when Rebecca also had conceived by one, even by our father Isaac; {Romans 9:10}

WITH: (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) {Romans 9:11}

WHY: It was said unto her, The elder shall serve the younger

It was said unto her, The elder shall serve the younger. {Romans 9:12}

WITH: As it is written, Jacob have I loved, but Esau have I hated

As it is written, Jacob have I loved, but Esau have I hated. {Romans 9:13}

GOD'S SOVENRIGHN PLAN FOR PEOPLE {ROMANS 9:14-21}

WHO: We WHAT: What shall we say then? Is there unrighteousness with God? God forbid

What shall we say then? Is there unrighteousness with God? God forbid. {Romans 9:14}

WITH: For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion

For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. {Romans 9:15}

WAY: So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy. {Romans 9:16}

WITH: For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth

For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth. {Romans 9:17}

WHY: Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth

Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth. {Romans 9:18}

WHEREAS: Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will

Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will? {Romans 9:19}

WITH: Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus

Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus? {Romans 9:20}

WHILE: Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour

Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour? {Romans 9:21}

GOD'S PATIENTS TO PEOPLES {ROMANS 9:22-29}

WHAT: What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction

What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: {Romans 9:22}

WITH: And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory

And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, {Romans 9:23}

WHY: Even us, whom he hath called, not of the Jews only, but also of the Gentiles

Even us, whom he hath called, not of the Jews only, but also of the Gentiles? {Romans 9:24}

WITH: As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved

As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved. {Romans 9:25}

WAY: And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God

And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God. {Romans 9:26}

WITH: Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved

Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved: {Romans 9:27}

WHILE: For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth

For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth. {Romans 9:28}

WITH: And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha

And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha. {Romans 9:29}

JEWS VERSUS GENTILES RIGHTEOUSNESS {ROMANS 9:30-33}

WHAT: What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith

What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith. {Romans 9:30}

WITH: But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness

But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. {Romans 9:31}

WHY: Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone

Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone; {Romans 9:32}

WAY: As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed

As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed. {Romans 9:33}

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PAUL'S LOVE FOR JEWISH PEOPLE {ROMANS 9:1-7}

WHO: I (Paul) WAY: I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost

I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost, {Romans 9:1}

WITH: That I have great heaviness and continual sorrow in my heart

That I have great heaviness and continual sorrow in my heart. {Romans 9:2}

WHAT: For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh

For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh: {Romans 9:3}

WITH: Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises

Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; {Romans 9:4}

WITH: Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen

Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen. {Romans 9:5}

WHY: Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel

Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel: {Romans 9:6}

WITH: Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.

Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called. {Romans 9:7}

JUSTIFICATION ENACTS GOD'S PROMISE (SCOPE OF SALVATION): {ROMANS 9:1-11:36}

A) THE LAW IS NOT KEPT BY ISRAEL: {ROMANS 9:1-10:21}

Romans 9:1 "I say the truth in T Christ T, I lie not, (1) my conscience also bearing me (2) witness in the /\ [ Holy Ghost ] /\ ,"

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LIST: PAUL'S LOVE FOR JEWS (1-5) {ROMANS 9:1 - 9:4}

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(1) Paul's conscience {9:1} -> (2) Witness in the Holy Ghost {9:1} -> (3) Heaviness & continual sorrow of heart {9:2} -> (4) Wished myself accursed from Christ for my brethren {9:3} -> (5) My kinsmen according to the flesh {9:3}

(I) I say the truth in Christ, I lie not, my conscience (1) also bearing me witness in the Holy Ghost (2), {Romans 9:1}

(II) That I have great heaviness and continual sorrow in my heart (3). {Romans 9:2}

(III) For I could wish that myself were accursed from Christ for my brethren (4), my kinsmen according to the flesh (5) : {Romans 9:3}

{IV} Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;{Romans 9:4}

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Romans 9:2 "That (3) I have great heaviness and continual sorrow in my heart."

Romans 9:3 "For (4) I could wish that myself were accursed from Christ for my brethren, (5) my kinsmen according to the flesh:"

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I could wish that myself were accursed from Christ for my brethren my kinsmen according to the flesh:

Exodus 32:30-33 "And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto the LORD; peradventure I shall make an atonement for your sin. {31} And Moses returned unto the LORD, and said, Oh, this people have sinned a great sin, and have made them gods of gold. {32} Yet now, if thou wilt forgive their sin--; and if not, blot me, I pray thee, out of thy book which thou hast written. {33} And the LORD said unto Moses, Whosoever hath sinned against me, him will I blot out of my book."

Romans 9:4 "Who are Israelites; to whom <pertaineth> the (1) [ adoption ], and the (2) { glory } , and the (3) covenants, and the (4) giving of the [ law ], and the (5) service <of /\ God /\ >, and the (6) promises;"

Who are Israelites:

Exodus 4:22 "And thou shalt say unto Pharaoh, Thus saith the LORD, Israel is my son, even my firstborn:"

See my paper: "Twelve Tribes Prophecies" JACOB & MOSES PROPHECIES FOR THE TWELVE TRIBES ARE PRESENTED WITH THEIR MEANINGS for more information on this subject.

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LIST: ISRAELITES ADVANTAGE (1-9) {ROMANS 9:4-9:5}

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(1) Adoption {9:4} -> (2) Glory {9:4} -> (3) Covenants {9:4} -> (4) Giving of the law {9:4} -> (5) Service of God {9:4} -> (6) Promises {9:4} -> (7) Whose are the fathers {9:5} -> (8) For flesh Christ came {9:5} -> (9) God blessed forever {9:5}

(I) Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; {Romans 9:4}

(II) Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen. {Romans 9:5}

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To whom pertain the adoption, glory, covenants, giving law, service, and the promises:

Psalms 90:16-17 "Let thy work appear unto thy servants, and thy glory unto their children. {17} And let the beauty of the LORD our God be upon us: and establish thou the work of our hands upon us; yea, the work of our hands establish thou it."

Acts 3:25 "Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed."

John 1:17 "For the law was given by Moses, but grace and truth came by Jesus Christ."

Acts 2:39 "For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call."

See my paper: "Salvation Biblical Word Glossary" SALVATION WORD DEFINITIONS ARE SHOWN INCLUDING THEIR HEBREW & GREEK MEANINGS for more information on this subject.

See my paper: "My Doctrine Beliefs" ALL KEY THEOLOGICAL AREAS WITH MY PAPERS ON EACH SUBJECT for more information on this subject.



Romans 9:5 "(7) Whose <are> the fathers, and of (8) whom as concerning the flesh Christ <came>, who is over all, (9) /\ God /\ blessed for ever. Amen."

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Whose are the fathers:

Romans 11:27-28 "For this is my covenant unto them, when I shall take away their sins. {28} As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes."

Romans 9:6 "Not as though the word of /\ God /\ hath taken none effect. For they <are> not all Israel, which are of Israel:"

Word of God hath taken none effect:

Isaiah 55:11 "So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper <in the thing> whereto I sent it."

Matthew 24:35 "Heaven and earth shall pass away, but my words shall not pass away."

John 10:35 "If he called them gods, unto whom the word of God came, and the scripture cannot be broken;"

2 Peter 1:20-21 "Knowing this first, that no prophecy of the scripture is of any private interpretation. {21} For the prophecy came not in old time by the will of man: but holy men of God spake <as they were> moved by the Holy Ghost."

See my paper: "Salvation Biblical Word Glossary" SALVATION WORD DEFINITIONS ARE SHOWN INCLUDING THEIR HEBREW & GREEK MEANINGS for more information on this subject.

See my paper: "My Doctrine Beliefs" ALL KEY THEOLOGICAL AREAS WITH MY PAPERS ON EACH SUBJECT for more information on this subject.


See my paper: "Bible Books & Topics - Subject Cross Index" SHOWS REFERENCES IN BOTH MY BIBLE & TOPIC PAPERS WHERE A TOPIC SUBJECT INFORMATION MAY BE FOUND. for more information on this subject.


See my paper: "God's Word/Bible/Scriptures" HOW GOD REVEALS HIMSELF; WRITTEN AND ORAL; SAFE GUARDS ON HIS WORD. for more information on this subject.

See my paper: "Bible Study & Interpretation Guideline" PRESENTED IS HOW TO STUDY SCRIPTURE SYSTEMATICALLY. for more information on this subject.


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MISC: JESUS THE WORD OF GOD {JOHN 1:1 – 17:17} (ROMANS 9:6}

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(1) In the beginning was the Word, and the Word was with God, and the Word was God {John 1:1}

(2) And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth {John 1:14}

(3) For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him.{John 3:34}

(4) Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. {John 5:24}

(5) And ye have not his word abiding in you: for whom he hath sent, him ye believe not. {39} Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. {John 5:38-39}

(6) For had ye believed Moses, ye would have believed me: for he wrote of me. {47} But if ye believe not his writings, how shall ye believe my words? {John 5:46-47}

(7) It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life. {John 6:63}

(8) Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. {69} And we believe and are sure that thou art that Christ, the Son of the living God. {John 6:68-69}

(9) As he spake these words, many believed on him. {31} Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; {32} And ye shall know the truth, and the truth shall make you free. {John 8:30-32}

(10) He that is of God heareth God's words: ye therefore hear them not, because ye are not of God. {John 8:47}

(11) Jesus answered them, Is it not written in your law, I said, Ye are gods? {35} If he called them gods, unto whom the word of God came, and the scripture cannot be broken; {John 10:34-35}

(12) And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world. {48} He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day {John 12:47-48}

(13) He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day. {49} For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak. {John 12:48-49}

(14) Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works. {11} Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake. {John 14:10-11}

(15) Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him. {24} He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father's which sent me. {John 14:23-24}

(16) Now ye are clean through the word which I have spoken unto you. {John 15:3}

(17) If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you. {John 15:7}

(18) But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause. {John 15:25}

(19) I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word. {8} For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me. {John 17:6, 8}

(20) I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. {17} Sanctify them through thy truth: thy word is truth. {John 17:14, 17}

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MISC:
GOD'S WORD, TEACH, & DOCTRINE {2 TIMOTHY 2:2 – 4:3} {ROMANS 9:6}

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(1) And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also. {2 Timothy 2:2}

(2) Paul suffer trouble even in bonds; but the word of God is not bound {2 Timothy 2:9}

(3) Study to show thyself approved unto God a workman not ashamed rightly dividing the word of truth {2 Timothy 2:15}

(4) And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, {2 Timothy 2:24}

(5) But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience, {2 Timothy 3:10}

(6) Timothy from youth has known the holy scriptures which is able to make wise unto salvation in Jesus {2 Timothy 3:15}

(7) All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: {2 Timothy 3:16}


(8) Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. {2 Timothy 4:2}


(9) For
the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; {2 Timothy 4:3}


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They are not all Israel, which are of Israel:

See my paper: "Israel & Jewish People in God's Plan" JESUS JEWISHNESS, ISRAEL, JERUSALEM, & JEWS IN GOD'S PLAN; JEWS & GENTILE SALVATION for more information on this subject.

See my paper: "Restoration of the Kingdom of God to Israel" ISRAEL IS GODS CALENDAR TO EVENTS. JEWS WILL BE RESTORED & SAVED for more information on this subject.

Romans 2:28-29 "For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: {29} But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God."

Romans 9:7 "Neither, because they are the seed of Abraham, <are they> all children: but, In Isaac shall thy seed be [ called ]."

They are the seed of Abraham:

See my paper: "Justification of Faith - Old Testament Doctrine" OLD TESTAMENT JEWS SAVED BY THE SAME WAY AS CHRISTIANS for more information on this subject.

John 8:37-39 "I know that ye are Abraham's seed; but ye seek to kill me, because my word hath no place in you. {38} I speak that which I have seen with my Father: and ye do that which ye have seen with your father. {39} They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham's children, ye would do the works of Abraham."

Philippians 3:3 "For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh."

In Isaac shall thy seed be called:

Luke 3:8 "Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham."

CHILDREN OF GOD OR FLESH {ROMANS 9:8-13}

WHAT: That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed

That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed. {Romans 9:8}

WHEN: For this is the word of promise, At this time will I come, and Sara shall have a son

For this is the word of promise, At this time will I come, and Sara shall have a son. {Romans 9:9}

WAY: And not only this; but when Rebecca also had conceived by one, even by our father Isaac

And not only this; but when Rebecca also had conceived by one, even by our father Isaac; {Romans 9:10}

WITH: (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) {Romans 9:11}

WHY: It was said unto her, The elder shall serve the younger

It was said unto her, The elder shall serve the younger. {Romans 9:12}

WITH: As it is written, Jacob have I loved, but Esau have I hated

As it is written, Jacob have I loved, but Esau have I hated. {Romans 9:13}

Romans 9:8 "That is, They which are the children of the flesh, these <are> not the children of /\ God /\: but the children of the promise are counted for the seed."

Galatians 4:28 "Now we, brethren, as Isaac was, are the children of promise."

They which are the children of the flesh:

Galatians 4:22-23 "For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman. {23} But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise."

These are not the children of God..the children of the promise:

Romans 4:13-16 "For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith. {14} For if they which are of the law be heirs, faith is made void, and the promise made of none effect: {15} Because the law worketh wrath: for where no law is, there is no transgression. {16} Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,"

Counted for the seed:

John 1:13 "Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God."

1 John 3:1 "Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not."

Romans 9:9 "For this <is> the word of promise, At this time will I come, and Sarah shall have a son."

Romans 9:10 "And not only <this>; but when Rebecca also had conceived by one, <even> by our father Isaac;"

When Rebecca also had conceived by one..by our father Isaac:

Genesis 25:21 "And Isaac entreated the LORD for his wife, because she was barren: and the LORD was entreated of him, and Rebekah his wife conceived."

HOW: ELECTION PURPOSE

Romans 9:11 "(For <the children> being not yet born, neither having done any good or evil, that the purpose of /\ God /\ according to [ election ] might stand, not of [ works ], but of /\ him /\ that calleth;)"

Children being not yet born, neither having done any good or evil:

Genesis 25:21-22 "And Isaac entreated the LORD for his wife, because she was barren: and the LORD was entreated of him, and Rebekah his wife conceived. {22} And the children struggled together within her; and she said, If it be so, why am I thus? And she went to inquire of the LORD."

See my paper: "Is Free Will Biblical?" MANY SCRIPTURES ARE SHOWN FOR PREDESTINATED. OPPOSING FREEWILL VIEWS ARE DISCUSSED for more information on this subject.

See my paper: "Some Saved and Some Lost - God's Sovereignty" GOD'S PLAN FOR BOTH PEOPLE THAT ARE LOST & SAVE IS SHOWN for more information on this subject.

See my paper: "God Plans for His Purpose. Who Harden Pharaoh's Heart?" GOD'S USE OF SINNERS TO ACHIEVE HIS PURPOSE IS SHOWN for more information on this subject.

The purpose of God according to according to election might stand not of works, but of him that calleth:

Romans 11:5-7 "Even so then at this present time also there is a remnant according to the election of grace. {6} And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work. {7} What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded"

Ephesians 1:4-5 "According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love: {5} Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,"

1 Thessalonians 1:4-5 "Knowing, brethren beloved, your election of God. {5} For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake."

See my paper: "Salvation Biblical Word Glossary" SALVATION WORD DEFINITIONS ARE SHOWN INCLUDING THEIR HEBREW & GREEK MEANINGS for more information on this subject.

See my paper: "My Doctrine Beliefs" ALL KEY THEOLOGICAL AREAS WITH MY PAPERS ON EACH SUBJECT for more information on this subject.



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KEY WORD: ELECTION {ROMANS 8:33 – 11:28}

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(1) Who shall lay any thing to the charge of God's elect? It is God that justifieth. {Romans 8:33}


(2) (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) {Romans 9:11}


(3) Even so then at this present time also there is a remnant according to the election of grace. {Romans 11:5}


(4) What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded {Romans 11:7}


(5) As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes. {Romans 11:28}


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Romans 9:12 "It was said unto her, The elder shall serve the younger."

The elder shall serve the younger:

Genesis 23:23 "And the LORD said unto her, Two nations are in thy womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger."

Romans 9:13 "As it is written, Jacob have /\ I /\ loved, but Esau have /\ I /\ hated."

It is written, Jacob have I loved, but Esau have I hated:

Malachi 1:2-3 "I have loved you, saith the LORD. Yet ye say, Wherein hast thou loved us? Was not Esau Jacob's brother? saith the LORD: yet I loved Jacob, {3} And I hated Esau, and laid his mountains and his heritage waste for the dragons of the wilderness."

GOD'S SOVENRIGHN PLAN FOR PEOPLE {ROMANS 9:14-21}

WHO: We WHAT: What shall we say then? Is there unrighteousness with God? God forbid

What shall we say then? Is there unrighteousness with God? God forbid. {Romans 9:14}

WITH: For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion

For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. {Romans 9:15}

WAY: So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy. {Romans 9:16}

WITH: For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth

For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth. {Romans 9:17}

WHY: Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth

Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth. {Romans 9:18}

WHEREAS: Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will

Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will? {Romans 9:19}

WITH: Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus

Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus? {Romans 9:20}

WHILE: Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour

Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour? {Romans 9:21}

Romans 9:14 "What shall we say then? <Is there> [ unrighteousness ] with /\ God /\ ? /\ God /\ forbid."

Is there unrighteousness with God? God forbid:

Deuteronomy 32:4 "He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he."

Psalms 145:16-18 "Thou openest thine hand, and satisfiest the desire of every living thing. {17} The LORD is righteous in all his ways, and holy in all his works. {18} The LORD is nigh unto all them that call upon him, to all that call upon him in truth."

See my paper: "True Gospel for Salvation by the Imputed Righteousness of Jesus" GOSPEL SHOWN IN SCRIPTURES MUST INCLUDE THE REVELATION OF THE IMPUTED RIGHTEOUSNESS OF JESUS. for more information on this subject.

See my paper: "Imputed/Reckoned/Counted Righteousness of Jesus" TRANSFER OR THE IMPUTED RIGHTEOUSNESS OF JESUS TO THE CHRISTIAN & CHRISTIAN'S SINS TO JESUS. for more information on this subject.

Romans 9:15 "For /\ he /\ saith to Moses, /\ I /\ will have mercy on whom /\ I /\ will have mercy, and /\ I /\ will have compassion on whom /\ I /\ will have compassion."

I will have mercy on whom I will have mercy, I will have compassion on whom I will have compassion:

See my paper: "Is Free Will Biblical?" MANY SCRIPTURES ARE SHOWN FOR PREDESTINATED. OPPOSING FREEWILL VIEWS ARE DISCUSSED for more information on this subject.

See my paper: "Some Saved and Some Lost - God's Sovereignty" GOD'S PLAN FOR BOTH PEOPLE THAT ARE LOST & SAVE IS SHOWN for more information on this subject.

See my paper: "God Plans for His Purpose. Who Harden Pharaoh's Heart?" GOD'S USE OF SINNERS TO ACHIEVE HIS PURPOSE IS SHOWN for more information on this subject.

Exodus 33:19 "And he said, I will make all my goodness pass before thee, and I will proclaim the name of the LORD before thee; and will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy."

Isaiah 27:11 "When the boughs thereof are withered, they shall be broken off: the women come, and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will show them no favour."

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KEY WORD: MERCY {ROMANS 9:15 – 15:9}

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(1) For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. {Romans 9:15}


(2) So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy. {Romans 9:16}


(3) Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth. {Romans 9:18}


(4) And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,{Romans 9:23}


(5) For as ye in times past have not believed God, yet have now obtained mercy through their unbelief: {Romans 11:30}


(6) Even so have these also now not believed, that through your mercy they also may obtain mercy. {Romans 11:31}


(7) For God hath concluded them all in unbelief, that he might have mercy upon all. {Romans 11:32}


(8) I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. {Romans 12:1}


(9) Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness. {Romans 12:8}


(10) And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name. {Romans 15:9}


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Romans 9:16 "So then <it is> not of him that willeth, nor of him that runneth, but of /\ God /\ that showeth mercy."

It is not of him that willeth, nor of him that runneth, but of God:

John 1:12-13 "But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: {13} Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God."

Philippians 2:13 "For it is God which worketh in you both to will and to do of his good pleasure."

2 Thessalonians 2:13-14 "But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth: {14} Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ."

Romans 9:17 "For the scripture saith unto Pharaoh, Even (1) for this same purpose have /\ I /\ raised thee up, that (2) /\ I /\ might show /\ my /\ power in thee, and that (3) /\ my /\ name might be declared throughout all the earth."

Scripture saith to Pharaoh for this same purpose have I raised thee up, I might show my power in thee, my name be declared on earth:

Exodus 9:16 "And in very deed for this cause have I raised thee up, for to show in thee my power; and that my name may be declared throughout all the earth."

See my paper: "God Plans for His Purpose. Who Harden Pharaoh's Heart?" GOD'S USE OF SINNERS TO ACHIEVE HIS PURPOSE IS SHOWN for more information on this subject.

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LIST: GOD'S SOVEREIGNTY OVER PHARAOH {ROMANS 9:17-9:18}

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(1) For this same purpose I raised thee up {9:17} -> (2) I might show my power in thee {9:17} -> (3) My name might be declared thoughout all the world {9:17} -> (4) Hath He mercy on whom He will have mercy {9:18} -> (5) Whom He will harden {9:18}

(I) For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up (1), that I might shew my power in thee (2), and that my name might be declared throughout all the earth (3). {Romans 9:17}

(II) Therefore hath he mercy on whom he will have mercy (4), and whom he will he hardeneth (5). {Romans 9:18}

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[ CONCLUSION: ] THEREFORE

Romans 9:18 "Therefore (4) hath /\ he /\ mercy on whom /\ he /\ will <have mercy>, and (5) whom /\ he /\ will /\ he /\ hardeneth."

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Romans 9:19 "Thou wilt say then unto me, Why doth /\ he /\ yet find fault? For who hath resisted /\ his /\ will?"

Thou wilt say, why doth he find fault? who hath resisted his will:

Daniel 4:35 "And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?"

Romans 9:20 "Nay but, O man, who art thou that repliest against /\ God /\? Shall the thing formed say to /\ God /\ that formed <it>, Why hast thou made me thus?"

Nay, man, who art thou that repliest against God?

Job 9:12 "Behold, he taketh away, who can hinder him? who will say unto him, What doest thou?"

Job 23:13-14 "But he is in one mind, and who can turn him? and what his soul desireth, even that he doeth. {14} For he performeth the thing that is appointed for me: and many such things are with him."

The thing formed say to him that formed it, why hast thou made me:

Isaiah 29:16 "Surely your turning of things upside down shall be esteemed as the potter's clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding?"

Romans 9:21 "Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?"

Hath not the potter power over the clay..same lump to make one vessel to honour, and another to dishonour:

See my paper: "God Plans for His Purpose. Who Harden Pharaoh's Heart?" GOD'S USE OF SINNERS TO ACHIEVE HIS PURPOSE IS SHOWN for more information on this subject.

Isaiah 45:9-10 "Woe unto him that striveth with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands? {10} Woe unto him that saith unto his father, What begettest thou? or to the woman, What hast thou brought forth?"

GOD'S PATIENTS TO PEOPLES {ROMANS 9:22-29}

WHAT: What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction

What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: {Romans 9:22}

WITH: And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory

And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, {Romans 9:23}

WHY: Even us, whom he hath called, not of the Jews only, but also of the Gentiles

Even us, whom he hath called, not of the Jews only, but also of the Gentiles? {Romans 9:24}

WITH: As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved

As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved. {Romans 9:25}

WAY: And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God

And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God. {Romans 9:26}

WITH: Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved

Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved: {Romans 9:27}

WHILE: For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth

For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth. {Romans 9:28}

WITH: And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha

And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha. {Romans 9:29}

Romans 9:22 "<What> if /\ God /\, willing to show <his> wrath, and to make /\ his /\ power known, endured with much longsuffering the vessels of wrath fitted to destruction:"

God, willing to show his wrath to make his power known:

Revelation 6:16-17 "And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb: {17} For the great day of his wrath is come; and who shall be able to stand?"

Vessels of wrath fitted to destruction:

Proverbs 16:4 "The LORD hath made all things for himself: yea, even the wicked for the day of evil."

Romans 1:18-19 "For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; {19} Because that which may be known of God is manifest in them; for God hath showed it unto them."

Romans 9:23 "And that /\ God /\ might make known the riches of his { glory } on the vessels of mercy, which /\ he /\ had afore prepared unto { glory },"

He might make known the riches of his glory on the vessels of mercy

Romans 2:4 "Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?"

Ephesians 1:18 "The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,"

WHAT: CALLING OF JEWS & GENTILES

Romans 9:24 "Even us, whom /\ he /\ hath [ called ], not of the Jews only, but also of the Gentiles?"

Whom he hath called, not of the Jews only, but also of the gentiles

Romans 8:28-30 "And we know that all things work together for good to them that love God, to them who are the called according to his purpose. {29} For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. {30} Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified."

1 Corinthians 1:9 "God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord."

See my paper: "Salvation Biblical Word Glossary" SALVATION WORD DEFINITIONS ARE SHOWN INCLUDING THEIR HEBREW & GREEK MEANINGS for more information on this subject.

See my paper: "My Doctrine Beliefs" ALL KEY THEOLOGICAL AREAS WITH MY PAPERS ON EACH SUBJECT for more information on this subject.

Romans 9:25 "As /\ he /\ saith also in Osee, /\ I /\ will call them /\ my /\ people, which were not /\ my /\ people; and her beloved, which was not beloved."

He saith of Osee, I call them my people, which aren't my people:

Hosea 2:23 "And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them which were not my people, Thou art my people; and they shall say, Thou art my God."

1 Peter 2:10 "Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy."

Romans 9:26 "And it shall come to pass, <that> in the place where it was said unto them, Ye <are> not /\ my /\ people; there shall they be called the children of the living /\ God /\."

Romans 9:27 "Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:"

Esaias cries concerning Israel, number of children be sand of sea:

Isaiah 10:20-22 "And it shall come to pass in that day, that the remnant of Israel, and such as are escaped of the house of Jacob, shall no more again stay upon him that smote them; but shall stay upon the LORD, the Holy One of Israel, in truth. {21} The remnant shall return, even the remnant of Jacob, unto the mighty God. {22} For though thy people Israel be as the sand of the sea, yet a remnant of them shall return: the consumption decreed shall overflow with righteousness."

A remnant shall be saved:

Isaiah 1:9 "Except the LORD of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah."

Romans 11:4-5 "But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal. {5} Even so then at this present time also there is a remnant according to the election of grace."

Romans 9:28 "For /\ he /\ will finish the work, and cut <it> short in [ righteousness ]: because a short work will the /\ Lord /\ make upon the earth."

Romans 9:29 "And as Esaias said before, Except the /\ Lord /\ of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha."

Esaias said: Except the Lord of Sabaoth had left us a seed:

Lamentations 3:22 "It is of the LORD'S mercies that we are not consumed, because his compassions fail not."

We had been as Sodoma, made like Gomorrha:

2 Peter 2:6 "And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly;"

Jude 1:7 "Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire."

JEWS VERSUS GENTILES RIGHTEOUSNESS {ROMANS 9:30-33}

WHAT: What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith

What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith. {Romans 9:30}

WITH: But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness

But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. {Romans 9:31}

WHY: Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone

Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone; {Romans 9:32}

WAY: As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed

As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed. {Romans 9:33}

Romans 9:30 "What shall we say then? That the Gentiles, which followed not after [ righteousness ], have attained to [ righteousness ], even the [ righteousness ] which is of [ faith ]."

Gentiles, have attained to righteousness, righteousness of faith:

Romans 4:11-12 "And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: {12} And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised."

Ephesians 2:12 "That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:"

Ephesians 4:17 "This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,"

Romans 9:31 "But Israel, which followed after the [ law ] of [ righteousness ], hath not attained to the [ law ] of [ righteousness ]."

Israel, which followed after the law of righteousness:

Galatians 3:21 "Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law."

WHY: FAITH VERSUS WORKS OF LAW

Romans 9:32 "Wherefore? Because <they sought it> not by [ faith ], but as it were by the [ works ] of the [ law ]. For they stumbled at that stumblingstone;"

Because it not by faith, by the works of the law, they stumbled:

Romans 4:16 "Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,"

Romans 10:3 "For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God."

See my paper: "What Does God Really Want?" WHAT LAWS OF GOD ARE CHRISTIANS TO FOLLOW. SHOWN ARE STEPS TO RECEIVE GOD FORGIVENESS for more information on this subject.

See my paper: "Questions & Answers on Law, Faith & Liberty" THE PURPOSE OF LAW, FAITH BEFORE THE LAW, FAITH IS GOD'S PLAN & LIBERTY FROM THE LAW. for more information on this subject.

Romans 9:33 "As it is written, Behold, /\ I /\ lay in Sion a stumblingstone and rock of offence: and whosoever believeth on /\ him /\ shall not be ashamed."

It is written, I lay in Sion a stumblingstone & rock of offence:

Psalms 118:22 "The stone which the builders refused is become the head stone of the corner."

Isaiah 28:16 "Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste."

Matthew 21:42 "Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes?"

1 Peter 2:7-8 "Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, {8} And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed."

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ROMANS 10:1-21 INDUCTIVE BIBLE STUDY

ISRAEL'S SALVATION BY FAITH RIGHTEOUSNESS NOT LAW {ROMANS 10:1-7}

WHO/WHOM: Brethren/My WHAT: Brethren, my heart's desire and prayer to God for Israel is, that they might be saved

Brethren, my heart's desire and prayer to God for Israel is, that they might be saved. {Romans 10:1}

WITH: For I bear them record that they have a zeal of God, but not according to knowledge.

For I bear them record that they have a zeal of God, but not according to knowledge. {Romans 10:2}

WHY: For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God

For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. {Romans 10:3}

WITH: For Christ is the end of the law for righteousness to every one that believeth

For Christ is the end of the law for righteousness to every one that believeth. {Romans 10:4}

WHY: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them

For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them. {Romans 10:5}

WHILE: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)

But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:) {Romans 10:6}

WITH: Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)

Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.) {Romans 10:7}

JEW/GENTILE CONFESS FAITH IN JESUS TO BE SAVED {ROMANS 10:8-13}

WHAT: But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach WHOM/WHO: Nigh Thee/We preach

But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach; {Romans 10:8}

WITH: That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved

That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. {Romans 10:9}

WAY: For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation

For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. {Romans 10:10}

WITH: For the scripture saith, Whosoever believeth on him shall not be ashamed

For the scripture saith, Whosoever believeth on him shall not be ashamed. {Romans 10:11}

WHY: For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him

For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. {Romans 10:12}

WITH: For whosoever shall call upon the name of the Lord shall be saved

For whosoever shall call upon the name of the Lord shall be saved. {Romans 10:13}

FAITH IS RECEIVED THRU HEARING ABOUT GOSPEL {ROMANS 10:14-21}

WHAT: How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher

How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher? {Romans 10:14}

WITH: And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things

And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things! {Romans 10:15}

WHY: But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report

But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report? {Romans 10:16}

WITH: So then faith cometh by hearing, and hearing by the word of God.

So then faith cometh by hearing, and hearing by the word of God. {Romans 10:17}

WHO: I say (Paul) WAY: But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world

But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world. {Romans 10:18}

WITH: But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you

But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you. {Romans 10:19}

WHILE: But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me

But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me. {Romans 10:20}

WITH: But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people

But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people. {Romans 10:21}

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ISRAEL'S SALVATION BY FAITH RIGHTEOUSNESS NOT LAW {ROMANS 10:1-7}

WHO/WHOM: Brethren/My WHAT: Brethren, my heart's desire and prayer to God for Israel is, that they might be saved

Brethren, my heart's desire and prayer to God for Israel is, that they might be saved. {Romans 10:1}

WITH: For I bear them record that they have a zeal of God, but not according to knowledge.

For I bear them record that they have a zeal of God, but not according to knowledge. {Romans 10:2}

WHY: For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God

For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. {Romans 10:3}

WITH: For Christ is the end of the law for righteousness to every one that believeth

For Christ is the end of the law for righteousness to every one that believeth. {Romans 10:4}

WHY: For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them

For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them. {Romans 10:5}

WHILE: But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)

But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:) {Romans 10:6}

WITH: Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)

Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.) {Romans 10:7}

WHO: GOD; WHOM: ISRAEL

Romans 10:1 "Brethren, my heart's desire and prayer to /\ God /\ for Israel is, that they might be [ saved ]."

My heart's desire & prayer to God for Israel is they might be saved

1 Corinthians 9:20-22 "And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law; {21} To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law. {22} To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some."

Romans 10:2 "For I bear them record that they have a zeal of /\ God /\, but not according to knowledge."

I bear them record they have zeal of God not according to knowledge

John 16:2-3 "They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service. {3} And these things will they do unto you, because they have not known the Father, nor me."

Galatians 1:14 "And profited in the Jews' religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers."

Romans 10:3 "For they being ignorant of /\ God's /\ [ righteousness ], and going about to establish their own [ righteousness ], have not submitted themselves unto the [ righteousness ] of /\ God /\."

Being ignorant of God's righteousness, establish own righteousness have not submitted themselves to righteousness of God:

Luke 16:15 "And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God."

Galatians 5:3-5 "For I testify again to every man that is circumcised, that he is a debtor to do the whole law. {4} Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace. {5} For we through the Spirit wait for the hope of righteousness by faith."

WAY/WHAT: CHRIST IS END OF LAW FOR RIGHTEOUSNESS TO THOSE OF FAITH

Romans 10:4 "For T Christ T <is> the end of the [ law ] for [ righteousness ] to every one that believeth."

Christ is the end of the law for righteousness to every one believe

See my paper: "True Gospel for Salvation by the Imputed Righteousness of Jesus" GOSPEL SHOWN IN SCRIPTURES MUST INCLUDE THE REVELATION OF THE IMPUTED RIGHTEOUSNESS OF JESUS. for more information on this subject.

See my paper: "Imputed/Reckoned/Counted Righteousness of Jesus" TRANSFER OR THE IMPUTED RIGHTEOUSNESS OF JESUS TO THE CHRISTIAN & CHRISTIAN'S SINS TO JESUS. for more information on this subject.

Philippians 3:9 "And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:"

WHY: RIGHTEOUSNESS OF LAW THAT MAN SHALL LIVE BY

Romans 10:5 "For Moses describeth the [ righteousness ] which is of the [ law ], That the man which doeth those things shall live by them."

Moses: righteousness of the law, man does those things live by them

Leviticus 18:5 "Ye shall therefore keep my statutes, and my judgments: which if a man do, he shall live in them: I am the LORD."

Ezekiel 20:11 "And I gave them my statutes, and showed them my judgments, which if a man do, he shall even live in them."

Galatians 3:12 "And the law is not of faith: but, The man that doeth them shall live in them."

Romans 10:6 "But the [ righteousness ] which is of [ faith ] speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring T Christ T down <from above>:)"

Righteousness which is of faith:

Romans 3:22 "Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:"

Romans 4:13 "For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith."

Say not in thy heart, who shall ascend to heaven? Bring Christ down

Proverbs 30:4-5 "Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son's name, if thou canst tell? {5} Every word of God is pure: he is a shield unto them that put their trust in him."

John 3:13 "And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven."

Romans 10:7 "Or, Who shall descend into the deep? (that is, to bring up T Christ T again from the dead.)"

Who shall descend to the deep? To bring up Christ again from dead:

Ephesians 4:9-10 "(Now that he ascended, what is it but that he also descended first into the lower parts of the earth? {10} He that descended is the same also that ascended up far above all heavens, that he might fill all things.)"

JEW/GENTILE CONFESS FAITH IN JESUS TO BE SAVED {ROMANS 10:8-13}

WHAT: But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach WHOM/WHO: Nigh Thee/We preach

But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach; {Romans 10:8}

WITH: That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved

That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. {Romans 10:9}

WAY: For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation

For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. {Romans 10:10}

WITH: For the scripture saith, Whosoever believeth on him shall not be ashamed

For the scripture saith, Whosoever believeth on him shall not be ashamed. {Romans 10:11}

WHY: For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him

For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. {Romans 10:12}

WITH: For whosoever shall call upon the name of the Lord shall be saved

For whosoever shall call upon the name of the Lord shall be saved. {Romans 10:13}

Romans 10:8 "But what saith it? The word is nigh thee, <even> in thy mouth, and in thy heart: that is, the word of [ faith ], which we preach;"

The word is nigh thee, in thy mouth, in thy heart, word of faith:

Deuteronomy 30:11-14 "For this commandment which I command thee this day, it is not hidden from thee, neither is it far off. {12} It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it? {13} Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it? {14} But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it."

Romans 10:9 "That if thou shalt confess with thy mouth the /\ Lord /\ M Jesus M, and shalt believe in thine heart that /\ God /\ hath raised T him T from the dead, thou shalt be [ saved ]."

If thou shalt confess with thy mouth the Lord Jesus & believe in thy heart God hath raised Him from the dead, thou shall be saved:

Matthew 10:32-33 "Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven. {33} But whosoever shall deny me before men, him will I also deny before my Father which is in heaven."

Philippians 2:11 "And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father."

1 John 4:2-3 "Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: {3} And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world."

See my paper: "What is a Born-Again & How to Become One" BORN-AGAIN PRINCIPLES ARE PRESENTED. THE STEPS TO RECEIVE JESUS ARE SHOWN. for more information on this subject.

Romans 10:10 "For with the heart man believeth unto [ righteousness ]; and with the mouth confession is made unto [ salvation ]."

With the heart man believes unto righteousness, with mouth confession is made unto salvation:

Philippians 3:9 "And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:"

Romans 10:11 "For the scripture saith, Whosoever believeth on /\ him /\ shall not be ashamed."

Scripture saith, whosoever believeth on Him shall not be ashamed:

Isaiah 28:16 "Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste."

Romans 10:12 "For there is no difference between the Jew and the Greek: for the same /\ Lord /\ over all is rich unto all that call upon /\ him /\."

No difference between the Jew or Greek, the same Lord all that call

Colossians 3:11 "Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all."

Romans 10:13 "For whosoever shall call upon the name of the /\ Lord /\ shall be [ saved ]."

Whosoever shall call upon the name of the Lord shall be saved:

Acts 2:21 "And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved."

FAITH IS RECEIVED THRU HEARING ABOUT GOSPEL {ROMANS 10:14-21}

WHAT: How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher

How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher? {Romans 10:14}

WITH: And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things

And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things! {Romans 10:15}

WHY: But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report

But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report? {Romans 10:16}

WITH: So then faith cometh by hearing, and hearing by the word of God.

So then faith cometh by hearing, and hearing by the word of God. {Romans 10:17}

WHO: I say (Paul) WAY: But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world

But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world. {Romans 10:18}

WITH: But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you

But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you. {Romans 10:19}

WHILE: But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me

But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me. {Romans 10:20}

WITH: But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people

But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people. {Romans 10:21}

Romans 10:14 "(1) How then shall they call on /\ him /\ in /\ whom /\ they have not believed? and (2) how shall they believe in /\ him /\ of /\ whom /\ they have not heard? and (3) how shall they hear without a preacher?"

How shall they call on him..have not heard..hear without a preacher

Titus 1:3 "But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;"

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LIST: WORD RECEIVED {ROMANS 10:14-10:15}

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(1) How then shall they call on him in whom they have not believed {10:14} -> (2) How shall they believe in him of whom they have not heard {10:14} -> how shall they hear without a preacher (3) {10:14} -> (4) How shall they preach, (5) except they be sent {10:15} -> (6) How beautiful are the feet of them that preach the gospel of peace and (7) bring glad tidings of good things {10:15}

(I) How then shall they call on him in whom they have not believed (1)? and how shall they believe in him of whom they have not heard (2)? and how shall they hear without a preacher (3)? {Romans 10:14}

(II) And how shall they preach (4), except they be sent (5) ? as it is written, How beautiful are the feet of them that preach the gospel of peace (6), and bring glad tidings of good things (7)! {Romans 10:15}

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Romans 10:15 "And (4) how shall they preach, except they be sent? as it is written, (5) How beautiful are the feet of them that preach the [ gospel ] of peace, and bring glad tidings of good things!"

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How shall they preach, except they be sent?

Ephesians 3:8 "Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;"

It is written, how beautiful the feet of them that preach gospel:

Isaiah 52:7 "How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!"

Romans 10:16 "But they have not all obeyed the [ gospel ]. For Esaias saith, /\ Lord /\, who hath believed our report?"

They have not all obeyed the gospel:

John 12:39-40 "Therefore they could not believe, because that Esaias said again, {40} He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them."

See my paper: "True Gospel for Salvation by the Imputed Righteousness of Jesus" GOSPEL SHOWN IN SCRIPTURES MUST INCLUDE THE REVELATION OF THE IMPUTED RIGHTEOUSNESS OF JESUS. for more information on this subject.

See my paper: "Imputed/Reckoned/Counted Righteousness of Jesus" TRANSFER OR THE IMPUTED RIGHTEOUSNESS OF JESUS TO THE CHRISTIAN & CHRISTIAN'S SINS TO JESUS. for more information on this subject.

Esaias saith, Lord, who hath believed our report:

Isaiah 53:1 "Who hath believed our report? and to whom is the arm of the LORD revealed?"

John 12:38 "That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?"

Romans 10:17 "So then [ faith ] <cometh> by hearing, and hearing by the word of /\ God /\."

Faith comes by hearing, hearing by the word of God:

1 Thessalonians 2:13 "For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe."

See my paper: "Faith" FAITH PROMISES PRESENTED FOR EVERY ASPECT OF THE CHRISTIANS LIFE: SALVATION & HEALING. THE CONDITIONS. for more information on this subject.

Romans 10:18 "But (1) I say, Have they not heard? Yes verily, (2) their sound went into all the earth, and (3) their words unto the ends of the world."

Their sound went into all the earth:

Colossians 1:23 "If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;"

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LIST: WORD TO ISRAEL {ROMANS 10:18}

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(1) I say, Have they not heard -> (2) Their sound went into all the earth -> (3) Their words unto the ends of the world

(I) But I say, Have they not heard (1)? Yes verily, their sound went into all the earth (2), and their words unto the ends of the world (3). {Romans 10:18}

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Romans 10:19 "But I say, Did not Israel know? First Moses saith, /\ I /\ will provoke you to jealousy by <them that are> no people, <and> by a foolish nation /\ I /\ will anger you."

Did not Israel know? Moses said: I will provoke you to jealousy by them that are no people:

Deuteronomy 32:21 "They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities: and I will move them to jealousy with those which are not a people; I will provoke them to anger with a foolish nation."

Romans 10:20 "But Esaias is very bold, and saith, /\ I /\ was found of them that sought me not; /\ I /\ was made manifest unto them that asked not after /\ me /\."

Esaias saith, I was found of them that sought me not; asked not me:

Isaiah 65:1 "I am sought of them that asked not for me; I am found of them that sought me not: I said, Behold me, behold me, unto a nation that was not called by my name.

Romans 10:21 "But to Israel he saith, All day long /\ I /\ have stretched forth my hands unto a disobedient and gainsaying people."

Israel saith, all day long I have stretched forth my hands to these

Isaiah 65:2 "I have spread out my hands all the day unto a rebellious people, which walketh in a way that was not good, after their own thoughts;"

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ROMANS 11:1-36 INDUCTIVE BIBLE STUDY

JEWISH PEOPLE NOT REJECTED BY GOD {ROMANS 11:1-7}

WHO: I {Paul) WHAT: I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin

I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. {Romans 11:1}

WITH: God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,

God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying, {Romans 11:2}

WHY: Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life

Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life. {Romans 11:3}

WITH: But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal

But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal. {Romans 11:4}

WAY: Even so then at this present time also there is a remnant according to the election of grace

Even so then at this present time also there is a remnant according to the election of grace. {Romans 11:5}

WITH: And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work

And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work. {Romans 11:6}

WITH: What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded

What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded {Romans 11:7}

SOME JEWS REJECTED TO RECEIVE IN GENTILE {ROMANS 11:8-14}

WHY: (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day

(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day. {Romans 11:8}

WITH: And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them

And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them: {Romans 11:9}

WITH: Let their eyes be darkened, that they may not see, and bow down their back alway

Let their eyes be darkened, that they may not see, and bow down their back alway. {Romans 11:10}

WHAT: I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy

I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. {Romans 11:11}

WITH: Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness

Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? {Romans 11:12}

WAY: For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office

For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: {Romans 11:13}

WITH: If by any means I may provoke to emulation them which are my flesh, and might save some of them

If by any means I may provoke to emulation them which are my flesh, and might save some of them. {Romans 11:14}

JEWS NATURAL BRANCH; FAITH ALLOW GENTILE IN {ROMANS 11:15-21}

WHAT: For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead

For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead? {Romans 11:15}

WHY: For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches

For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches. {Romans 11:16}

WITH: And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;

And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree; {Romans 11:17}

WAY: Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee

Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee. {Romans 11:18}

WITH: Thou wilt say then, The branches were broken off, that I might be graffed in

Thou wilt say then, The branches were broken off, that I might be graffed in. {Romans 11:19}

WHILE: Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear

Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear: {Romans 11:20}

WITH: For if God spared not the natural branches, take heed lest he also spare not thee

For if God spared not the natural branches, take heed lest he also spare not thee. {Romans 11:21}

GOD WILL RESTORE JEWS WHEN GENTILE FULNESS {ROMANS 11:22-28}

WHY: Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. {Romans 11:22}

WITH: And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again

And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again. {Romans 11:23}

WITH: For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree

For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree? {Romans 11:24}

WHAT: For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in

For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. {Romans 11:25}

WITH: And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob

And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: {Romans 11:26}

WAY: For this is my covenant unto them, when I shall take away their sins

For this is my covenant unto them, when I shall take away their sins. {Romans 11:27}

WITH: As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes

As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes. {Romans 11:28}

GOD'S DECIDES TO SAVE GENTILES {ROMANS 11:29-36}

WAY: For the gifts and calling of God are without repentance

For the gifts and calling of God are without repentance. {Romans 11:29}

WHEN: For as ye in times past have not believed God, yet have now obtained mercy through their unbelief

For as ye in times past have not believed God, yet have now obtained mercy through their unbelief: {Romans 11:30}

WITH: Even so have these also now not believed, that through your mercy they also may obtain mercy.

Even so have these also now not believed, that through your mercy they also may obtain mercy. {Romans 11:31}

WHY: For God hath concluded them all in unbelief, that he might have mercy upon all.

For God hath concluded them all in unbelief, that he might have mercy upon all. {Romans 11:32}

WHAT: O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out

O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! {Romans 11:33}

WITH: For who hath known the mind of the Lord? or who hath been his counsellor

For who hath known the mind of the Lord? or who hath been his counsellor? {Romans 11:34}

WHEREAS: Or who hath first given to him, and it shall be recompensed unto him again

Or who hath first given to him, and it shall be recompensed unto him again? {Romans 11:35}

WITH: For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.

For of him, and through him, and to him, are all things: to whom be glory for ever. Amen. {Romans 11:36}

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EWISH PEOPLE NOT REJECTED BY GOD {ROMANS 11:1-7}

WHO: I {Paul) WHAT: I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin

I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. {Romans 11:1}

WITH: God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,

God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying, {Romans 11:2}

WHY: Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life

Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life. {Romans 11:3}

WITH: But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal

But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal. {Romans 11:4}

WAY: Even so then at this present time also there is a remnant according to the election of grace

Even so then at this present time also there is a remnant according to the election of grace. {Romans 11:5}

WITH: And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work

And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work. {Romans 11:6}

WITH: What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded

What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded {Romans 11:7}

B) GOD'S RIGHTEOUSNESS GIVEN ISRAEL: {ROMANS 11:1-36}

WHOM: GOD; WHO: ISRAEL BELIEVERS

Romans 11:1 "I say then, Hath /\ God /\ cast away his people? /\ God /\ forbid. For I also am an Israelite, of the seed of Abraham, <of> the tribe of Benjamin."

Hath God cast away His people? God forbid:

Hosea 9:17 "My God will cast them away, because they did not hearken unto him: and they shall be wanderers among the nations."

I also am an Israelite, seed of Abraham, tribe of Benjamin:

2 Corinthians 11:22 "Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I."

WHAT: GOD FOREKNEW BELIEVERS

Romans 11:2 "/\ God /\ hath not cast away /\ his /\ people which /\ he /\ [ foreknew ]. Wot ye not what the scripture saith of Elias? how he maketh intercession to /\ God /\ against Israel, saying,"

God hath not cast away His people which He foreknew:

Acts 15:18 "Known unto God are all his works from the beginning of the world."

Romans 8:29-30 "For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. {30} Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified."

1 Peter 1:2 "Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied."

Elias: he makes intercession to God against Israel saying:

1 Kings 19:14 "And he said, I have been very jealous for the LORD God of hosts: because the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away."

Romans 11:3 "Lord, they have killed /\ thy /\ prophets, and digged down /\ thine /\ altars; and I am left alone, and they seek my life."

They have killed thy prophets, digged down thine altars, I am left:

1 Kings 19:10 "And he said, I have been very jealous for the LORD God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away."

Romans 11:4 "But what saith the answer of /\ God /\ unto him? /\ I /\ have reserved to /\ myself /\ seven thousand men, who have not bowed the knee to <the image of> Baal."

I reserved to myself seven thousand men, who haven't bowed the knee

1 Kings 19:18 "Yet I have left me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him."

Romans 11:5 "Even so then at this present time also there is a remnant according to the [ election ] of [ grace ]."

The present time there is a remnant according to election of grace:

Romans 9:11 "(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)"

Ephesians 1:5-6 "Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, {6} To the praise of the glory of his grace, wherein he hath made us accepted in the beloved."

See my paper: "Grace" DEFINITION OF GRACE; GRACE FOR BELIEVERS; ONLY KINDNESS TO UNBELIEVERS; GRACE GROWTH; GRACE SAVES for more information on this subject.

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CONTRASTS: GRACE VERSUS WORKS {ROMANS 11:5-11:6}

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(1) Remnant to election of grace {11:5} -> (2) By grace {11:6} -> (3) No more of works {11:6} -> (4) Or grace is not grace {11:6} -> (5) If of works no more of grace {11:6}

(I) Even so then at this present time also there is a remnant according to the election of grace. {Romans 11:5}

(II) And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work. {Romans 11:6}

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Romans 11:6 "And if by [ grace ], then <is it> no more of [ works ]: otherwise [ grace ] is no more [ grace ]. But if <it be> of [ works ], then is it no more [ grace ]: otherwise [ work ] is no more [ work ]."

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If by grace, then is it no more of works:

Ephesians 2:8-9 "For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: {9} Not of works, lest any man should boast."

2 Timothy 1:9 "Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,"

See my paper: "Questions & Answers on Law, Faith & Liberty" THE PURPOSE OF LAW, FAITH BEFORE THE LAW, FAITH IS GOD'S PLAN & LIBERTY FROM THE LAW. for more information on this subject.

WHY: ISRAEL HATH NOT OBTAINED, BUT ELECTION HATH OBTAINED

Romans 11:7 "What then? Israel hath not obtained that which he seeketh for; but the [ election ] hath obtained it, and the rest were blinded"

Israel hath not obtained..seeketh for..election hath obtained it:

Luke 13:23-24 "Then said one unto him, Lord, are there few that be saved? And he said unto them, {24} Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able."

Romans 9:31-32 "But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. {32} Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;"

See my paper: "Salvation Biblical Word Glossary" SALVATION WORD DEFINITIONS ARE SHOWN INCLUDING THEIR HEBREW & GREEK MEANINGS for more information on this subject.

See my paper: "My Doctrine Beliefs" ALL KEY THEOLOGICAL AREAS WITH MY PAPERS ON EACH SUBJECT for more information on this subject.


See my paper: "Bible Books & Topics - Subject Cross Index" SHOWS REFERENCES IN BOTH MY BIBLE & TOPIC PAPERS WHERE A TOPIC SUBJECT INFORMATION MAY BE FOUND. for more information on this subject.

See my paper: "Israel & Jewish People in God's Plan" JESUS JEWISHNESS, ISRAEL, JERUSALEM, & JEWS IN GOD'S PLAN; JEWS & GENTILE SALVATION for more information on this subject.

The rest were blinded:

2 Corinthians 3:14-15 "But their minds were blinded: for until this day remaineth the same veil untaken away in the reading of the old testament; which veil is done away in Christ. {15} But even unto this day, when Moses is read, the veil is upon their heart."

2 Corinthians 4:4 "In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them."

SOME JEWS REJECTED TO RECEIVE IN GENTILE {ROMANS 11:8-14}

WHY: (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day

(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day. {Romans 11:8}

WITH: And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them

And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them: {Romans 11:9}

WITH: Let their eyes be darkened, that they may not see, and bow down their back alway

Let their eyes be darkened, that they may not see, and bow down their back alway. {Romans 11:10}

WHAT: I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy

I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. {Romans 11:11}

WITH: Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness

Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? {Romans 11:12}

WAY: For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office

For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: {Romans 11:13}

WITH: If by any means I may provoke to emulation them which are my flesh, and might save some of them

If by any means I may provoke to emulation them which are my flesh, and might save some of them. {Romans 11:14}

Romans 11:8 "(According as it is written, /\ God /\ hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day."

God given them spirit of slumber eyes that they should see, & ears that they should not hear:

Isaiah 6:10 "Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed."

Luke 8:10 "And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand."

John 12:40 "He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them."

Romans 11:9 "And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompense unto them:"

David saith, Let their table be made a snare, a trap, a stumbling:

Psalms 69:22 "Let their table become a snare before them: and that which should have been for their welfare, let it become a trap."

Romans 11:10 "Let their eyes be darkened that they may not see, and bow down their back alway."

Let their eyes be darkened that they may not see:

Psalms 69:23 "Let their eyes be darkened, that they see not; and make their loins continually to shake."

PURPOSE: A DISCUSSION OF GOD'S RELATIONSHIP WITH ISRAEL, THE JEWISH PEOPLE, AS THE CHOSEN PEOPLE OF GOD AND THEIR SIN OF UNBELIEF.

{ROMANS 11:11, 11:26-27}

Romans 11:11 "I say then, (1) Have they stumbled that they should fall? /\ God /\ forbid: but <rather> (2) through their fall [ salvation ] <is come> unto the Gentiles, for (3) to provoke them to jealousy."

Have they stumbled that they should fall? God forbid:

Ezekiel 33:11 "Say unto them, As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?"

1 Timothy 2:4 "Who will have all men to be saved, and to come unto the knowledge of the truth."

2 Peter 3:9 "The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance."

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LIST: JEWS FALL -> GENTILE RISE {ROMANS 11:11}

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(1) Have they stumbled that they should fall? God forbid -> (2) Through their fall salvation <is come> unto the Gentiles -> (3) To provoke them to jealousy

(I) I say then, Have they stumbled that they should fall? God forbid (1): but rather through their fall salvation is come unto the Gentiles (2), for to provoke them to jealousy (3). {Romans 11:11}

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Through their fall salvation is come to Gentiles, to provoke them:

Acts 13:46-47 "Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. {47} For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth."

Acts 18:6 "And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles."

Acts 28:26-29 "Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive: {27} For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them. {28} Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it. {29} And when he had said these words, the Jews departed, and had great reasoning among themselves."

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CONTRASTS: JEWS VERSUS GENTILES {ROMANS 11:11-11:28}

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Jews -> (1) Stumbled to fall {11:11} -> (2) The diminish of them {11:12} -> (3) How much more their fullness {11:12} -> (4) Paul's provoke to emulation the Jews to save some {11:14} -> (5) Casting away {11:15} -> (6) Receiving them as life from the dead {11:15} -> (7) 1st fruit be holy {11:16} -> (8) Lump & root & branches be holy {11:16} -> (9) Some branches be broken off because of unbelief {11:20}-> (10) God spared not the natural branches {11:21} -> (11) Severity of God to cut off {11:22} -> (12) God is able to graft them in again to good olive tree {11:23/24} -> (13) Blindness in part {11:25} -> (14) All israel saved {11:26}

Gentiles -> (1) Salvation {11:11} -> (2) Provoke the Jews to jealousy {11:11} -> (3) Riches of the world {11:12} -> (3) Riches of Gentiles {11:12} -> (4) Reconciling the world {11:15} -> (5) Wild olive tree grafted in among Jews {11:17} -> (6) Partake of root & fatness of olive tree {11:17} -> (7) Boast not because you are not the root {11:18} -> (8) Stand by faith {11:20} -> (9) Goodness of God {11:22} -> (10) Cut out of wild olive tree & grafted in to good olive tree {11:24} -> (8) Fullness of Gentile be come in {11:25}

(1) I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. {Romans 11:11}

(2) Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? {Romans 11:12}

(3) For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead? {Romans 11:15}

(4) Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear: {Romans 11:20}

(5) Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. {Romans 11:22}

(6) For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. {Romans 11:25}

(7) And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: {Romans 11:26}

(8) For this is my covenant unto them, when I shall take away their sins. {Romans 11:27}

(9) As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes. {Romans 11:28}

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Romans 11:12 "Now if the fall of them <be> the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?"

If the fall of them be riches of the world (Gentiles), more fulness

Romans 9:22-24 "What if God, willing to show his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: {23} And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, {24} Even us, whom he hath called, not of the Jews only, but also of the Gentiles?"

Romans 11:13 "For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:"

I am the apostle of the Gentiles, I magnify mine office:

Ephesians 3:8 "Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;"

See my paper: "Church Officers and Their Qualifications" THE FIVE FOLD MINISTRIES & THE DEACON MINISTRY ARE PRESENTED for more information on this subject.

See my paper: "Apostle" SHOWN ARE THE NEW TESTAMENT APOSTLES & THEIR MINISTRIES for more information on this subject.

Romans 11:14 "If by any means I may provoke to emulation <them which are> my flesh, and might [ save ] some of them."

I may provoke to emulation, them of my flesh, might save some:

Romans 10:19 "But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you."

JEWS NATURAL BRANCH; FAITH ALLOW GENTILE IN {ROMANS 11:15-21}

WHAT: For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead

For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead? {Romans 11:15}

WHY: For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches

For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches. {Romans 11:16}

WITH: And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;

And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree; {Romans 11:17}

WAY: Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee

Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee. {Romans 11:18}

WITH: Thou wilt say then, The branches were broken off, that I might be graffed in

Thou wilt say then, The branches were broken off, that I might be graffed in. {Romans 11:19}

WHILE: Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear

Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear: {Romans 11:20}

WITH: For if God spared not the natural branches, take heed lest he also spare not thee

For if God spared not the natural branches, take heed lest he also spare not thee. {Romans 11:21}

Romans 11:15 "For if the casting away of them <be> the reconciling of the world, what <shall> the receiving <of them be>, but life from the dead?"

If casting away of them reconciling of the world, receiving of them

Romans 5:10 "For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life."

Ephesians 1:10 "That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:"

Romans 11:16 "For if the firstfruit <be> holy, the lump <is> also <holy>: and if the root <be> holy, so <are> the branches."

If the firstfruit be holy, the lump is also holy:

James 1:18 "Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures."

Romans 11:17 "And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;"

If some of the branches be broken off, wild olive tree were grafted

Galatians 2:15 "We who are Jews by nature, and not sinners of the Gentiles,"

Ephesians 2:11-13 "Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; {12} That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: {13} But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ."

Romans 11:18 "Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee."

Boast not against branches, thou bearest not the root, but root thee

Proverbs 16:18 "Pride goeth before destruction, and an haughty spirit before a fall."

1 Corinthians 10:12 "Wherefore let him that thinketh he standeth take heed lest he fall."

Romans 11:19 "Thou wilt say then, The branches were broken off, that I might be grafted in."

Romans 11:20 "Well; because of unbelief they were broken off, and thou standest by [ faith ]. Be not highminded, but fear:"

Because of unbelief they be broken off, thou stand by faith:

Romans 3:3 "For what if some did not believe? shall their unbelief make the faith of God without effect?"

Hebrews 3:19 "So we see that they could not enter in because of unbelief."

Hebrews 4:6 "Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:"

Be not highminded, but fear:

Hebrews 4:1 "Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it."

Romans 11:21 "For if /\ God /\ spared not the natural branches, <take heed> lest /\ God /\ also spare not thee."

If God spared not the natural branches, take heed, He spare not you

Jude 1:5 "I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not."

GOD WILL RESTORE JEWS WHEN GENTILE FULNESS {ROMANS 11:22-28}

WHY: Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. {Romans 11:22}

WITH: And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again

And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again. {Romans 11:23}

WITH: For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree

For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree? {Romans 11:24}

WHAT: For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in

For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. {Romans 11:25}

WITH: And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob

And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: {Romans 11:26}

WAY: For this is my covenant unto them, when I shall take away their sins

For this is my covenant unto them, when I shall take away their sins. {Romans 11:27}

WITH: As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes

As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes. {Romans 11:28}

Romans 11:22 "Behold therefore the goodness and severity of /\ God /\: on them which fell, severity; but toward thee, goodness, if thou continue in </\ his /\> goodness: otherwise thou also shalt be cut off."

The goodness & severity of God, them that fell, severity; you, good

Romans 2:4 "Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?"

Romans 11:23 "And they also, if they abide not still in unbelief, shall be grafted in: for /\ God /\ is able to graft them in again."

They also abide not in unbelief, shall be grafted in; God is able:

2 Corinthians 3:15-16 "But even unto this day, when Moses is read, the veil is upon their heart. {16} Nevertheless when it shall turn to the Lord, the veil shall be taken away."

Romans 11:24 "For if thou wert cut out of the olive tree which is wild by nature, and wert grafted contrary to nature into a good olive tree: how much more shall these, which be the natural <branches>, be grafted into their own olive tree?"

How much more shall these, natural branches, be grafted in own tree

Ephesians 3:5-8 "Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit; {6} That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel: {7} Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power. {8} Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;"

WHEN: BLINDNESS UNTIL THE FULNESS OF GENTILES COME IN

Romans 11:25 "For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in."

Ye be ignorant of this mystery:

Ephesians 3:3-4 "How that by revelation he made known unto me the mystery; (as I wrote afore in few words, {4} Whereby, when ye read, ye may understand my knowledge in the mystery of Christ)"

Blindness is part is happened to Israel, until fulness of Gentiles:

2 Corinthians 3:14-16 "But their minds were blinded: for until this day remaineth the same veil untaken away in the reading of the old testament; which veil is done away in Christ. {15} But even unto this day, when Moses is read, the veil is upon their heart. {16} Nevertheless when it shall turn to the Lord, the veil shall be taken away."

PURPOSE: A DISCUSSION OF GOD'S RELATIONSHIP WITH ISRAEL, THE JEWISH PEOPLE, AS THE CHOSEN PEOPLE OF GOD AND THEIR SIN OF UNBELIEF.

{ROMANS 11:11, 11:26-27}

HOW: ALL ISRAEL SHALL BE SAVED

Romans 11:26 "And so all Israel shall be [ saved ]: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:"

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So all Israel be saved, it is written, come out of Sion deliverer:

Hosea 3:5 "Afterward shall the children of Israel return, and seek the LORD their God, and David their king; and shall fear the LORD and his goodness in the latter days."

Zechariah 10:6 "And I will strengthen the house of Judah, and I will save the house of Joseph, and I will bring them again to place them; for I have mercy upon them: and they shall be as though I had not cast them off: for I am the LORD their God, and will hear them."

Romans 11:27 "For this <is> /\ my /\ covenant unto them, when /\ I /\ shall take away their [ sins ]."

My covenant unto them, when I shall take away their sins:

Jeremiah 50:20 "In those days, and in that time, saith the LORD, the iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found: for I will pardon them whom I reserve."

Hebrews 10:16-17 "This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; {17} And their sins and iniquities will I remember no more."

Romans 11:28 "As concerning the [ gospel ], <they are> enemies for your sakes: but as touching the [ election ], <they are> beloved for the fathers' sakes."

They are enemies, your sake, touching election, beloved of fathers'

1 Thessalonians 2:15-16 "Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men: {16} Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost."

GOD'S DECIDES TO SAVE GENTILES {ROMANS 11:29-36}

WAY: For the gifts and calling of God are without repentance

For the gifts and calling of God are without repentance. {Romans 11:29}

WHEN: For as ye in times past have not believed God, yet have now obtained mercy through their unbelief

For as ye in times past have not believed God, yet have now obtained mercy through their unbelief: {Romans 11:30}

WITH: Even so have these also now not believed, that through your mercy they also may obtain mercy.

Even so have these also now not believed, that through your mercy they also may obtain mercy. {Romans 11:31}

WHY: For God hath concluded them all in unbelief, that he might have mercy upon all.

For God hath concluded them all in unbelief, that he might have mercy upon all. {Romans 11:32}

WHAT: O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out

O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! {Romans 11:33}

WITH: For who hath known the mind of the Lord? or who hath been his counsellor

For who hath known the mind of the Lord? or who hath been his counsellor? {Romans 11:34}

WHEREAS: Or who hath first given to him, and it shall be recompensed unto him again

Or who hath first given to him, and it shall be recompensed unto him again? {Romans 11:35}

WITH: For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.

For of him, and through him, and to him, are all things: to whom be glory for ever. Amen. {Romans 11:36}

Romans 11:29 "For the gifts and [ calling ] of /\ God /\ <are> without repentance."

The gifts & callings of God are without repentance:

Romans 8:35, 38-39 "Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?"

Romans 8:38-39 "For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, {39} Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord."

See my paper: "Plan of God" DISCUSSED ARE PREDESTINATION AND RELATED TOPICS WITH THEIR GREEK AND HEBREW DEFINITIONS, SCRIPTURES, AND COMMENTS for more information on this subject.

See my paper: "God Will Receive All the Glory" DISCUSSED IS PREDESTINATION PLAN OF GOD FOR SALVATION, SANCTIFICATION, PERFECTION, AND GLORIFICATION. for more information on this subject.

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MISC: GOD CAN NOT LIE {ROMANS 11:29}

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(1) Men do lie

(2) God is truth, does not change, and true to His word

(3) Satan is a a liar

(4) We try to make God out to be a liar

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(1) God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good? {Numbers 23:19}

(2) And also the Strength of Israel will not lie nor repent: for he is not a man, that he should repent. {1 Samuel 15:29}

(3) Once have I sworn by my holiness that I will not lie unto David. {Psalms 89:35}

(4) I the LORD have spoken it: it shall come to pass, and I will do it; I will not go back, neither will I spare, neither will I repent; according to thy ways, and according to thy doings, shall they judge thee, saith the Lord GOD. {Ezekiel 24:14}

(5) For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry. {Habakkuk 2:3}

(6) For I am the LORD, I change not; therefore ye sons of Jacob are not consumed. {Malachi 3:6}

(7) Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it. {45} And because I tell you the truth, ye believe me not. {46} Which of you convinceth me of sin? And if I say the truth, why do ye not believe me? {John 8:44-46}

(8) Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. {John 14:6}

(9) God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged. {Romans 3:4}

(10) For the gifts and calling of God are without repentance. {Romans 11:29}

(11) In hope of eternal life, which God, that cannot lie, promised before the world began; {Titus 1:2}

(12) If we believe not, yet he abideth faithful: he cannot deny himself. {2 Timothy 2:13}

(13) That by two immutable things, in which <it was> impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us: {Hebrews 6:18}

(14) Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. {James 1:17}

(15) If we say that we have not sinned, we make him a liar, and his word is not in us. {1 John 1:10}

(16) He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son. {1 John 5:10}

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Romans 11:30 "For as ye in times past have not believed /\ God /\, yet have now obtained mercy through their unbelief:"

In times past have not believed God:

Ephesians 2:1-2 "And you hath he quickened, who were dead in trespasses and sins: {2} Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:"

Romans 11:31 "Even so have these also now not believed, that through your mercy they also may obtain mercy."

Romans 11:32 "For /\ God /\ hath concluded them all in unbelief, that /\ God /\ might have mercy upon all."

God hath concluded them all in unbelief, He have mercy upon all:

Romans 3:9 "What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;"

Romans 3:22 "Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:"

WAY: {11:33} GOD'S PLAN

Romans 11:33 " (1) the depth of the riches both of the wisdom and knowledge of /\ God /\! (2) how unsearchable <are> /\ his /\ judgments, and (3) /\ his /\ ways past finding out!"

Depth of the riches both of the wisdom & knowledge of God:

Colossians 1:27 "To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:"

Colossians 2:2-3 "That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgment of the mystery of God, and of the Father, and of Christ; {3} In whom are hid all the treasures of wisdom and knowledge."

How unsearchable are His judgments & His ways past finding out:

Psalms 40:5 "Many, O LORD my God, are thy wonderful works which thou hast done, and thy thoughts which are to us-ward: they cannot be reckoned up in order unto thee: if I would declare and speak of them, they are more than can be numbered."

Psalms 92:5 "O LORD, how great are thy works! and thy thoughts are very deep."

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LIST: GOD'S PLAN {ROMANS 11:33}

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(1) The depth of the riches both of the wisdom and knowledge of God -> (2) How unsearchable <are> his judgments -> (3) His ways past finding out

(I) O the depth of the riches both of the wisdom and knowledge of God (1)! how unsearchable are his judgments (2), and his ways past finding out (3)! {Romans 11:33}

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Romans 11:34 "For (1) who hath known the mind of the /\ Lord /\? or (2) who hath been /\ his /\ counsellor?"

Who hath known the mind of the Lord? Who hath been His counsellor?

Isaiah 40:13 "Who hath directed the Spirit of the LORD, or being his counsellor hath taught him?"

1 Corinthians 2:16 "For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ."

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LIST: DEPTH OF PLAN (1-4) {ROMANS 11:34-11:35}

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(1) Who hath known the mind of the Lord {11:34} -> (2) Who hath been his counsellor {11:34} -> (3) Who hath first given to him {11:35} -> (4) It shall be recompensed unto him again {11:35}

(I) For who hath known the mind of the Lord (1)? or who hath been his counsellor (2)? {Romans 11:34}

(II) Or who hath first given to him (3), and it shall be recompensed unto him again (4)? {Romans 11:35}

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Romans 11:35 "Or (3) who hath first given to /\ him /\, and (4) it shall be recompensed unto /\ him /\ again?"

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Romans 11:36 " (1) For of /\ him /\, and (2) through /\ him /\, and (3) to /\ him /\, <are> all things: (4) to /\ whom /\ <be> { glory } for ever. Amen."

For of Him, through Him, to Him, are all things: To whom be glory:

1 Corinthians 8:6 "But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him."

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LIST: TO GOD ARE ALL THINGS (1-4) {ROMANS 11:36}

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(1) For of Him -> (2) Through Him -> (3) To Him (4) To Whom be glory forevere

(I) For of him (1), and through him (2), and to him (3), are all things: to whom be glory for ever (4). Amen. {Romans 11:36}

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ROMANS 12:1-21 INDUCTIVE BIBLE STUDY

NOT CONFORMED TO WORLD BY RENEWED MIND {ROMANS 12:1-5}

WHO: Brethren/Ye WHAT: I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service

I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. {Romans 12:1}

WITH: And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. {Romans 12:2}

WHY: For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith

For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. {Romans 12:3}

WAY: For as we have many members in one body, and all members have not the same office:

For as we have many members in one body, and all members have not the same office: {Romans 12:4}

WITH: So we, being many, are one body in Christ, and every one members one of another

So we, being many, are one body in Christ, and every one members one of another. {Romans 12:5}

SPIRITUAl MINISTRY GIFTS {ROMANS 12:6-13}

WHO: Us WHY: Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith

Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith; {Romans 12:6}

WITH: Or ministry, let us wait on our ministering: or he that teacheth, on teaching

Or ministry, let us wait on our ministering: or he that teacheth, on teaching; {Romans 12:7}

WITH: Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness

Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness. {Romans 12:8}

WHAT: Let love be without dissimulation. Abhor that which is evil; cleave to that which is good

Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. {Romans 12:9}

WITH: Be kindly affectioned one to another with brotherly love; in honour preferring one another

Be kindly affectioned one to another with brotherly love; in honour preferring one another; {Romans 12:10}

WAY: Not slothful in business; fervent in spirit; serving the Lord

Not slothful in business; fervent in spirit; serving the Lord; {Romans 12:11}

WITH: Rejoicing in hope; patient in tribulation; continuing instant in prayer

Rejoicing in hope; patient in tribulation; continuing instant in prayer; {Romans 12:12}

WHILE: Distributing to the necessity of saints; given to hospitality

Distributing to the necessity of saints; given to hospitality. {Romans 12:13}

CHRISTIAN LIVING {ROMANS 12:14-21}

WHO: You WAY: Bless them which persecute you: bless, and curse not

Bless them which persecute you: bless, and curse not. {Romans 12:14}

WITH: Rejoice with them that do rejoice, and weep with them that weep

Rejoice with them that do rejoice, and weep with them that weep. {Romans 12:15}

WHAT: Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits

Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. {Romans 12:16}

WITH: Recompense to no man evil for evil. Provide things honest in the sight of all men

Recompense to no man evil for evil. Provide things honest in the sight of all men. {Romans 12:17}

WHY: If it be possible, as much as lieth in you, live peaceably with all men

If it be possible, as much as lieth in you, live peaceably with all men. {Romans 12:18}

WHILE: Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord

Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord. {Romans 12:19}

WHEREAS: Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head

Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head. {Romans 12:20}

WITH: Be not overcome of evil, but overcome evil with good

Be not overcome of evil, but overcome evil with good. {Romans 12:21}

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PRACTICAL CHRISTIAN DUTIES (SERVICE OF SALVATION): {ROMANS 12:1-16:27}

NOT CONFORMED TO WORLD BY RENEWED MIND {ROMANS 12:1-5}

WHO: Brethren/Ye WHAT: I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service

I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. {Romans 12:1}

WITH: And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. {Romans 12:2}

WHY: For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith

For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. {Romans 12:3}

WAY: For as we have many members in one body, and all members have not the same office:

For as we have many members in one body, and all members have not the same office: {Romans 12:4}

WITH: So we, being many, are one body in Christ, and every one members one of another

So we, being many, are one body in Christ, and every one members one of another. {Romans 12:5}

A) THE LAW IS COMPLETE BY LOVE: {ROMANS 12:1-21}

ROMANS THEME: CHRISTIAN WAY OF LIFE (CHAPTERS 12-16)

[ CONCLUSION: ] THEREFORE

Romans 12:1 "I beseech you therefore, brethren, by the mercies of /\ God /\, that ye present your bodies a living sacrifice, holy, acceptable unto /\ God /\, <which is> your reasonable service."

Present your bodies a living sacrifice, holy, acceptable to God:

Romans 6:13, 16, 19 "Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. {16} Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? {19} I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness."

Romans 12:2 "And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what <is> that good, and acceptable, and perfect, will of /\ God /\."

Be not conformed to this world:

James 4:4 "Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God."

1 Peter 4:2 "That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God."

1 John 2:15-17 "Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. {16} For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. {17} And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever."

1 John 4:4 "Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world."

Be ye transformed by renewing of your mind, prove what is good:

Romans 13:14 "But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof."

2 Corinthians 5:17 "Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new."

Colossians 1:21-22 "And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled {2] In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:"

Perfect, will of God:

Ephesians 5:9 "(For the fruit of the Spirit is in all goodness and righteousness and truth;)"

1 Thessalonians 4:3 "For this is the will of God, even your sanctification, that ye should abstain from fornication:"

WHAT: EVERY MAN NOT TO BE PROUD

Romans 12:3 "For I say, through the [ grace ] given unto me, to every man that is among you, not to think <of himself> more highly than he ought to think; but to think soberly, according as /\ God /\ hath dealt to every man the measure of [ faith ]."

WAY: EVERY MAN'S GIVEN THE MEASURE OF FAITH

Through the grace given unto me:

1 Corinthians 15:10 "But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me."

Ephesians 3:2, 7 "If ye have heard of the dispensation of the grace of God which is given me to you-ward: {7} Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power."

Ephesians 4:7 "But unto every one of us is given grace according to the measure of the gift of Christ."

See my paper: "Grace" DEFINITION OF GRACE; GRACE FOR BELIEVERS; ONLY KINDNESS TO UNBELIEVERS; GRACE GROWTH; GRACE SAVES for more information on this subject.

Think not more highly then you should. Think soberly:

Galatians 6:3 "For if a man think himself to be something, when he is nothing, he deceiveth himself."

James 4:5-6 "Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy? {6} But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble."

God hath dealt to every man the measure of faith:

1 Corinthians 4:7 "For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?"

1 Corinthians 12:7, 11 "But the manifestation of the Spirit is given to every man to profit withal. {11} But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will."

2 Thessalonians 3:2 "And that we may be delivered from unreasonable and wicked men: for all men have not faith."

See my paper: "Faith" FAITH PROMISES PRESENTED FOR EVERY ASPECT OF THE CHRISTIANS LIFE: SALVATION & HEALING. THE CONDITIONS. for more information on this subject.

Romans 12:4 "For as we have many members in one body, and all members have not the same office:"

Many members in one body, with not the same office:

1 Corinthians 12:4, 12-14, 27 "Now there are diversities of gifts, but the same Spirit. {12}

For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. {13} For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. {14} For the body is not one member, but many. {27} Now ye are the body of Christ, and members in particular."

Romans 12:5 "So we, <being> many, are one body in T Christ T, and every one members one of another."

Many, are one body in Christ, & every one members one of another:

1 Corinthians 10:17 "For we being many are one bread, and one body: for we are all partakers of that one bread."

Ephesians 4:15-16 "But speaking the truth in love, may grow up into him in all things, which is the head, even Christ: {16} From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love."

Colossians 2:19 "And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God."

SPIRITUAl MINISTRY GIFTS {ROMANS 12:6-13}

WHO: Us WHY: Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith

Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith; {Romans 12:6}

WITH: Or ministry, let us wait on our ministering: or he that teacheth, on teaching

Or ministry, let us wait on our ministering: or he that teacheth, on teaching; {Romans 12:7}

WITH: Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness

Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness. {Romans 12:8}

WHAT: Let love be without dissimulation. Abhor that which is evil; cleave to that which is good

Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. {Romans 12:9}

WITH: Be kindly affectioned one to another with brotherly love; in honour preferring one another

Be kindly affectioned one to another with brotherly love; in honour preferring one another; {Romans 12:10}

WAY: Not slothful in business; fervent in spirit; serving the Lord

Not slothful in business; fervent in spirit; serving the Lord; {Romans 12:11}

WITH: Rejoicing in hope; patient in tribulation; continuing instant in prayer

Rejoicing in hope; patient in tribulation; continuing instant in prayer; {Romans 12:12}

WHILE: Distributing to the necessity of saints; given to hospitality

Distributing to the necessity of saints; given to hospitality. {Romans 12:13}

WAY: DIFFERENT GIFTS

Romans 12:6 "Having then gifts differing according to the [ grace ] that is given to us, whether prophecy, <let us prophesy> according to the proportion of [ faith ];"

Having gifts differing according to the grace giving us:

1 Timothy 1:14 "And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus."

See my paper: "God the Holy Spirit / Ghost Scriptures & Notes" SCRIPTURES & NOTES THAT SHOW THE HOLY SPIRIT IS GOD & A MANIFESTATION OF THE TRIUNITY GODHEAD for more information on this subject.

See my paper: "Grace" DEFINITION OF GRACE; GRACE FOR BELIEVERS; ONLY KINDNESS TO UNBELIEVERS; GRACE GROWTH; GRACE SAVES for more information on this subject.

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MISC: OTHER HOLY SPIRIT GIFTS {ROMANS 12:6}

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(I) Prophecy:

(1) {Ephesians 3:5} Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;

(2) {Ephesians 4:11} And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;

(II) Ministry:

(1) {Romans 12:7} Or ministry, <let us wait> on <our> ministering: or he that teacheth, on teaching;

(2) {2 Timothy 4:2} Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.

(III) Teaching:

(1) {Colossians 1:28} Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:

(2) {1 Timothy 5:17} Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.

(IV) Exhorting:

(1) {Romans 12:8} Or he that exhorteth, on exhortation: he that giveth, <let him do it> with simplicity; he that ruleth, with diligence; he that showeth mercy, with cheerfulness.

(2) {Hebrews 10:25} Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.

(V) Giving:

(1) {2 Corinthians 9:7} Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.

(2) {1 Peter 4:10} As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.

(VI) Ruler:

(1) {Hebrews 13:17} Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.

(2) {1 Peter 5:3} Neither as being lords over God's heritage, but being ensamples to the flock.

(VII) Shows mercy:

(1) {Romans 11:31} Even so have these also now not believed, that through your mercy they also may obtain mercy.

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Prophecy:

Ephesians 3:5 "Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;"

Ephesians 4:11 "And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;"

Romans 12:7 "Or ministry, <let us wait> on <our> ministering: or he that teacheth, on teaching;"

Ministry:

2 Timothy 4:2 "Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine."

Teaching:

Colossians 1:28 "Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:"

1 Timothy 5:17 "Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine."

Romans 12:8 "Or he that exhorteth, on exhortation: he that giveth, <let him do it> with simplicity; he that ruleth, with diligence; he that showeth mercy, with cheerfulness."

Exhorting:

Hebrews 10:25 "Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching."

Giving:

2 Corinthians 9:7 "Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver."

1 Peter 4:10 "As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God."

Ruler:

Hebrews 13:17 "Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you."

1 Peter 5:3 "Neither as being lords over God's heritage, but being ensamples to the flock."

Shows mercy:

Romans 11:31 "Even so have these also now not believed, that through your mercy they also may obtain mercy."

NEW SUBJECT:

WHAT: RELATIONSHIPS

Romans 12:9 "(1) <Let> [ love ] be without dissimulation. (2) Abhor that which is evil; (3) cleave to that which is good."

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LIST: CHRISTIAN RELATIONSHIPS TO CHRISTIANS (1-22) {ROMANS 12:9-16}

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KEY WORD: LOVE {ROMANS 5:5 - 15:30}

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(1) And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us. {Romans 5:5}


(2) But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. {Romans 5:8}


(3) And we know that all things work together for good to them that love God, to them who are the called according to his purpose. {Romans 8:28}


(4) Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? {Romans 8:35}


(5) Nay, in all these things we are more than conquerors through him that loved us. {Romans 8:37}


(6) Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord. {Romans 8:39}


(7) As it is written, Jacob have I loved, but Esau have I hated. {Romans 9:13}


(8) Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. {Romans 12:9}


(9) Be kindly affectioned one to another with brotherly love; in honour preferring one another; {Romans 12:10}


(10) Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. {Romans 13:8}


(11) For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. {Romans 13:9}


(12) Love worketh no ill to his neighbour: therefore love is the fulfilling of the law. {Romans 13:10}


(13) Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me; {Romans 15:30}


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LIST: LOVE {1 CORINTHIANS 13:1 – 13:13} {ROMANS 12:9}

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(1) Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. {1 Corinthians 13:1}

(2) And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. {1 Corinthians 13:2}

(3) And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing. {1 Corinthians 13:3}

(4) Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, {1 Corinthians 13:4}

(5) Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; {1 Corinthians 13:5}

(6) Rejoiceth not in iniquity, but rejoiceth in the truth; {1 Corinthians 13:6}

(7) Beareth all things, believeth all things, hopeth all things, endureth all things. {1 Corinthians 13:7}

(8) Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. {1 Corinthians 13:8}

(9) For we know in part, and we prophesy in part. {1 Corinthians 13:9}

(10) But when that which is perfect is come, then that which is in part shall be done away." 1 Corinthians 13:10}

(11) When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. {1 Corinthians 13:11}

(12) For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known. {1 Corinthians 13:12}

(13) And now abideth faith, hope, charity, these three; but the greatest of these is charity. {1 Corinthians 13:13}

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Romans 12:10 "(4) <Be> kindly affectioned one to another with brotherly [ love ]; (5) in honour preferring one another;"

<Be> kindly affectioned one to another with brotherly love:

Psalms 133:1 "A Song of degrees of David. Behold, how good and how pleasant it is for brethren to dwell together in unity!"

2 Peter 1:7 "And to godliness brotherly kindness; and to brotherly kindness charity."

Romans 12:11 "(6) Not slothful in business; (7) fervent in spirit; (8) serving the Lord;"

Romans 12:12 "(9) Rejoicing in hope; (10) patient in tribulation; (11) continuing instant in prayer;"

Rejoice in hope:

Colossians 1:27 "To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:"

Titus 2:13 "Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;"

Continuing instant in prayer:

Colossians 4:2-3 "Continue in prayer, and watch in the same with thanksgiving; {3} Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds:"

1 John 5:14-15 "And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us: {15} And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him."

See my paper: "Prayer" PRESENTS PRAYER STEPS. THE LORD'S PRAYER AND OTHER NEW TESTAMENT PRAYER EXAMPLES SHOWN. for more information on this subject.

Romans 12:13 "(12) Distributing to the necessity of saints; (13) given to hospitality."

CHRISTIAN LIVING {ROMANS 12:14-21}

WHO: You WAY: Bless them which persecute you: bless, and curse not

Bless them which persecute you: bless, and curse not. {Romans 12:14}

WITH: Rejoice with them that do rejoice, and weep with them that weep

Rejoice with them that do rejoice, and weep with them that weep. {Romans 12:15}

WHAT: Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits

Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. {Romans 12:16}

WITH: Recompense to no man evil for evil. Provide things honest in the sight of all men

Recompense to no man evil for evil. Provide things honest in the sight of all men. {Romans 12:17}

WHY: If it be possible, as much as lieth in you, live peaceably with all men

If it be possible, as much as lieth in you, live peaceably with all men. {Romans 12:18}

WHILE: Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord

Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord. {Romans 12:19}

WHEREAS: Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head

Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head. {Romans 12:20}

WITH: Be not overcome of evil, but overcome evil with good

Be not overcome of evil, but overcome evil with good. {Romans 12:21}

Romans 12:14 "(14) Bless them which persecute you: (15) bless, and (16) curse not."

Bless them which persecute you: bless and curse not:

1 Peter 3:9 "Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing."

Romans 12:15 "(17) Rejoice with them that do rejoice, and (18) weep with them that weep."

Rejoice with them that do rejoice & weep with them that weep:

2 Corinthians 2:3 "And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all."

Romans 12:16 "(19) <Be> of the same mind one toward another. (20) Mind not high things, but (21) condescend to men of low estate. (22) Be not wise in your own conceits."

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Be of the same mind toward one another. Mind not high things:

Philippians 2:2-3 "Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind. {3} Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves."

1 Peter 3:8 "Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:"

NEW SUBJECT:

WHAT: CHRISTIAN CONDUCT TO OTHERS

Romans 12:17 "(1) Recompense to no man evil for evil. (2) Provide things honest in the sight of all men."

Recompense to no man evil for evil:

1 Thessalonians 5:15 "See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men."

1 Peter 3:9 "Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing."

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LIST: CHRISTIAN RELATIONSHIPS TO THE WORLD (1-9) {ROMANS 12:17-21}

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(I) And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree; Romans {11:17}

(II) Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee. {Romans 11:18}

(III) Thou wilt say then, The branches were broken off, that I might be graffed in. {Romans 11:19}

(IV) Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear: {Romans 11:20}

(V) For if God spared not the natural branches, take heed lest he also spare not thee. {Romans 11:21}

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Romans 12:18 "If it be possible, as much as lieth in you, (3) live peaceably with all men."

Romans 12:19 "Dearly beloved, (4) avenge not yourselves, but <rather> (5) give place unto wrath: for it is written, Vengeance <is> mine; I will repay, saith the Lord."

Avenge not yourself, It's written, Vengeance is mine; I will repay:

Hebrews 10:30 "For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people."

[ CONCLUSION: ] THEREFORE

Romans 12:20 "Therefore (6) if thine enemy hunger, feed him; (7) if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head."

If thine enemy hunger, feed him; give him drink that shalt heap coals of fire on his head:

Proverbs 25:21-2 "If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink: {22} For thou shalt heap coals of fire upon his head, and the LORD shall reward thee."

Romans 12:21 "(8) Be not overcome of evil, (9) but overcome evil with good."

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ROMANS 13:1-14 INDUCTIVE BIBLE STUDY

HIGHER POWERS OF GOD & GOVERNMENTR {ROMANS 13:1-5}

WHAT: Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God

Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. {Romans 13:1}

WITH: Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation

Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation. {Romans 13:2}

WHY: For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same

For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same: {Romans 13:3}

WITH: For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.

For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. {Romans 13:4}

WHO: Ye WAY: Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.

Wherefore ye must needs be subject, not only for wrath, but also for conscience sake. {Romans 13:5}

OWE ONLY LOVE {ROMANS 13:6-14}

WHO: Ye WAY: For for this cause pay ye tribute also: for they are God's ministers, atteding continually upon this very thing

For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing. {Romans 13:6}

WITH: Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour

Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour. {Romans 13:7}

WHAT: Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law

Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. {Romans 13:8}

WITH: For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself

For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. {Romans 13:9}

WITH: Love worketh no ill to his neighbour: therefore love is the fulfilling of the law

Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.{Romans 13:10}

WHEN: And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed

And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed. {Romans 13:11}

WITH: The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light

The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light. {Romans 13:12}

WHY: Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying

Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. {Romans 13:13}

WITH: But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.

But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof. {Romans 13:14}

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B) CHRIST'S RIGHTEOUSNESS THROUGH CHRISTIANITY: {ROMANS 13:1-16:27}

HIGHER POWERS OF GOD & GOVERNMENTR {ROMANS 13:1-5}

WHAT: Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God

Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. {Romans 13:1}

WITH: Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation

Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation. {Romans 13:2}

WHY: For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same

For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same: {Romans 13:3}

WITH: For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.

For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. {Romans 13:4}

WHO: Ye WAY: Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.

Wherefore ye must needs be subject, not only for wrath, but also for conscience sake. {Romans 13:5}

Romans 13:1 "Let every soul be subject unto the higher powers. For there is no power but of /\ God /\: the powers that be are ordained of /\ God /\."

Let every soul be subject unto higher powers. No power but God:

Ephesians 5:21 "Submitting yourselves one to another in the fear of God."

Titus 3:1 "Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,"

WHAT: RESISTED GOD

Romans 13:2 "Whosoever therefore resisteth the power, resisteth the ordinance of /\ God /\: and they that resist shall receive to themselves damnation."

Whosoever therefore resisteth the power, resisteth God's ordinance:

Titus 3:1 "Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,"

1 Peter 2:13-14 "Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme; {14} Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well."

WHY: RULERS TERROR TO EVIL

Romans 13:3 "For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:"

Romans 13:4 "For he is the minister of /\ God /\ to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of /\ God /\, a revenger to <execute> wrath upon him that doeth evil."

Romans 13:5 "Wherefore <ye> must needs be subject, not only for wrath, but also for conscience sake."

OWE ONLY LOVE {ROMANS 13:6-14}

WHO: Ye WAY: For for this cause pay ye tribute also: for they are God's ministers, atteding continually upon this very thing

For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing. {Romans 13:6}

WITH: Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour

Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour. {Romans 13:7}

WHAT: Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law

Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. {Romans 13:8}

WITH: For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself

For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. {Romans 13:9}

WITH: Love worketh no ill to his neighbour: therefore love is the fulfilling of the law

Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.{Romans 13:10}

WHEN: And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed

And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed. {Romans 13:11}

WITH: The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light

The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light. {Romans 13:12}

WHY: Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying

Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. {Romans 13:13}

WITH: But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.

But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof. {Romans 13:14}

Romans 13:6 "For for this cause pay ye tribute also: for they are /\ God's /\ ministers, attending continually upon this very thing."

Pay ye tribute:

Ezra 4:13 "Be it known now unto the king, that, if this city be builded, and the walls set up again, then will they not pay toll, tribute, and custom, and so thou shalt endamage the revenue of the kings."

Romans 13:7 "Render therefore to all their dues: tribute to whom tribute <is due>; custom to whom custom; fear to whom fear; honour to whom honour."

Render therefore to all their dues: tribute to whom tribute is due:

Luke 20:25 "And he said unto them, Render therefore unto Caesar the things which be Caesar's, and unto God the things which be God's."

Romans 13:8 "Owe no man any thing, but to [ love ] one another: for he that [ loveth ] another hath fulfilled the [ law ]."

Owe no man any thing, but to love one another:

Matthew 7:12 "Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets."

He that loveth another hath fulfilled the law:

Matthew 22:39-40 "And the second is like unto it, Thou shalt love thy neighbour as thyself. {40} On these two commandments hang all the law and the prophets."

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CONTRAST: LOVE FULFILLS THE LAW {ROMANS 13:8}

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(1) Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. {Romans 13:8}

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Romans 13:9 "For this, (1) Thou shalt not commit adultery, (2) Thou shalt not kill, (3) Thou shalt not steal, (4) Thou shalt not bear false witness, (5) Thou shalt not covet; and if <there be> any other commandment, it is briefly comprehended in this saying, namely, (6) Thou shalt [ love ] thy neighbour as thyself."

Not: commit adultery, kill, steal, bear false witness, covet:

Luke 18:20 "Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother."

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LIST: COMMANDMENTS (1-6) {ROMANS 13:9}

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(1) For this, Thou shalt not commit adultery (1), Thou shalt not kill (2), Thou shalt not steal (3), Thou shalt not bear false witness (4), Thou shalt not covet (5); and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself (6). {Romans 13:9}

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Thou shalt love thy neighbour as thyself:

Leviticus 19:18, 34 "Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD. {34} But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the LORD your God."

Luke 10:27-28 "And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself. {28} And he said unto him, Thou hast answered right: this do, and thou shalt live."

James 2:8-10 "If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well: {9} But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors. {10} For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all."

[ CONCLUSION: ] THEREFORE

Romans 13:10 "[ love ] worketh no ill to his neighbour: therefore [ love ] <is> the fulfilling of the [ law ]."

Love worketh no ill to his neighbor: love is the fulfilling of law

Matthew 22:37-40 "Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. {38} This is the first and great commandment. {39} And the second is like unto it, Thou shalt love thy neighbour as thyself. {40} On these two commandments hang all the law and the prophets."

See my paper: "Love" DEFINITION OF LOVE; LOVE IN ACTION IS CHARITY; BIBLE LOVE CHAPTERS; EXAMPLES OF LOVE; LOVE COMMANDS for more information on this subject.

WHEN: TIME

Romans 13:11 "And that, knowing the time, that now <it is> high time to awake out of sleep: for now <is> our [ salvation ] nearer than when we believed."

Romans 13:12 "The night is far spent, the day is at hand: let us therefore (1) cast off the works of darkness, and (2) let us put on the armour of light."

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LIST: CHRISTIAN CONDUCT (1-12) {ROMANS 13:12-14}

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(1) The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light. {Romans 13:12}

(2) Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. {Romans 13:13}

(3) But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof. {Romans 13:14}

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Romans 13:13 "(3) Let us walk honestly, as in the day; (4) not in rioting and (5) drunkenness, (6) not in chambering and (7) wantonness, (8) not in strife and (9) envying."

Romans 13:14 "But (10) put ye on the /\ Lord /\ M Jesus M T Christ T, and (11) make not provision for the flesh, (12) to <fulfil> the lusts <thereof>."

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Put on the Lord Jesus Christ & make not provision for the flesh:

Ephesians 4:24 "And that ye put on the new man, which after God is created in righteousness and true holiness."

Colossians 3:10-11 "And have put on the new man, which is renewed in knowledge after the image of him that created him: {11} Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all."

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ROMANS 14:1-23 INDUCTIVE BIBLE STUDY

WEAK FAITH ON LAW {ROMANS 14:1-6}

WHO/WHOM: Him/Ye WHAT: Him that is weak in the faith receive ye, but not to doubtful disputations

Him that is weak in the faith receive ye, but not to doubtful disputations. {Romans 14:1}

WITH: For one believeth that he may eat all things: another, who is weak, eateth herbs

For one believeth that he may eat all things: another, who is weak, eateth herbs. {Romans 14:2}

WHY: Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him

Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him. {Romans 14:3} :

WITH: Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand

Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand. {Romans 14:4}

WAY: One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind

One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. {Romans 14:5}

WITH: He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.

He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks. {Romans 14:6}

LIVING OR DEATH UNTO JESUS & JUDGMENT {ROMANS 14:7-13}

WHO: Us/Himself WHAT: For none of us liveth to himself, and no man dieth to himself

For none of us liveth to himself, and no man dieth to himself. {Romans 14:7}

WITH: For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.

For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's. {Romans 14:8}

WHY: For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living

For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living. {Romans 14:9}

WAY: But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ

But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ. {Romans 14:10}

WITH: For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God

For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God. {Romans 14:11}

WITH: So then every one of us shall give account of himself to God

So then every one of us shall give account of himself to God. {Romans 14:12}

WHEREAS: Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way

Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way. {Romans 14:13}

EATING & DRINKING LAWS {ROMANS 14:14-23}

WHO: I (Paul) WHAT: I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean

I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean. {Romans 14:14}

WITH: But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died

But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died. {Romans 14:15}

WHY: Let not then your good be evil spoken of

Let not then your good be evil spoken of: {Romans 14:16}

WITH: For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost

For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost. {Romans 14:17}

WAY: For he that in these things serveth Christ is acceptable to God, and approved of men

For he that in these things serveth Christ is acceptable to God, and approved of men. {Romans 14:18}

WITH: Let us therefore follow after the things which make for peace, and things wherewith one may edify another

Let us therefore follow after the things which make for peace, and things wherewith one may edify another. {Romans 14:19}

WHILE: For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence

For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence. {Romans 14:20}

WITH: It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak

It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak. {Romans 14:21}

WHEREAS: Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth

Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth. {Romans 14:22}

WITH: And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin

And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin. {Romans 14:23}

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WEAK FAITH ON LAW {ROMANS 14:1-6}

WHO/WHOM: Him/Ye WHAT: Him that is weak in the faith receive ye, but not to doubtful disputations

Him that is weak in the faith receive ye, but not to doubtful disputations. {Romans 14:1}

WITH: For one believeth that he may eat all things: another, who is weak, eateth herbs

For one believeth that he may eat all things: another, who is weak, eateth herbs. {Romans 14:2}

WHY: Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him

Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him. {Romans 14:3} :

WITH: Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand

Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand. {Romans 14:4}

WAY: One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind

One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. {Romans 14:5}

WITH: He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.

He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks. {Romans 14:6}

WHAT: JUDGE WEAK BROTHER

Romans 14:1 "Him that is weak in the [ faith ] receive ye, <but> not to doubtful disputations."

Weak in the faith:

1 Corinthians 3:1-2 "And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ. {2} I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able."

1 Corinthians 9:22 "To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some."

Romans 14:2 "For one believeth that he may eat all things: another, who is weak, eateth herbs."

One believeth that he may eat all things:

1 Corinthians 8:7-13 "Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled. {8} But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse. {9} But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak. {10} For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols; {11} And through thy knowledge shall the weak brother perish, for whom Christ died? {12} But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ. {13} Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend."

Romans 14:3 "Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for /\ God /\ hath received him."

WHY: JUDGE ANOTHER SERVANT

Romans 14:4 "Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for /\ God /\ is able to make him stand."

Who art thou that judgest another man's servant?

1 Corinthians 4:4-5 "For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.{5} Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God."

James 4:11-12 "Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge. {12} There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?"

Romans 14:5 "One man esteemeth one day above another: another esteemeth every day <alike>. Let every man be fully persuaded in his own mind."

Man esteemeth one day above another, every man be fully persuaded:

Galatians 4:9-10 "But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage? {10} Ye observe days, and months, and times, and years."

Colossians 2:16-17 "Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: {17} Which are a shadow of things to come; but the body is of Christ."

See my paper: "Questions & Answers on Law, Faith & Liberty" THE PURPOSE OF LAW, FAITH BEFORE THE LAW, FAITH IS GOD'S PLAN & LIBERTY FROM THE LAW. for more information on this subject.

Romans 14:6 "He that regardeth the day, regardeth <it> unto the /\ Lord /\; and he that regardeth not the day, to the /\ Lord /\ he doth not regard <it>. He that eateth, eateth to the /\ Lord /\, for he giveth /\ God /\ thanks; and he that eateth not, to the /\ Lord /\ he eateth not, and giveth /\ God /\ thanks."

LIVING OR DEATH UNTO JESUS & JUDGMENT {ROMANS 14:7-13}

WHO: Us/Himself WHAT: For none of us liveth to himself, and no man dieth to himself

For none of us liveth to himself, and no man dieth to himself. {Romans 14:7}

WITH: For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.

For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's. {Romans 14:8}

WHY: For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living

For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living. {Romans 14:9}

WAY: But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ

But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ. {Romans 14:10}

WITH: For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God

For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God. {Romans 14:11}

WITH: So then every one of us shall give account of himself to God

So then every one of us shall give account of himself to God. {Romans 14:12}

WHEREAS: Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way

Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way. {Romans 14:13}

Romans 14:7 "For none of us liveth to himself, and no man dieth to himself."

Romans 14:8 "For whether we live, we live unto the /\ Lord /\; and whether we die, we die unto the /\ Lord /\: whether we live therefore, or die, we are the /\ Lord's /\."

Romans 14:9 "For to this end T Christ T both died, and rose, and revived, that he might be /\ Lord /\ both of the dead and living."

Christ died, rose, revived, that he might be Lord dead & living:

Hebrews 12:2 "Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God."

1 Peter 1:21 "Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God."

WAY: JUDGMENT SEAT OF CHRIST

Romans 14:10 "But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of T Christ T."

Why judge thy brother? We shall all stand before the judgment seat

Acts 17:31 "Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead."

2 Corinthians 5:10 "For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad."

See my paper: "Judgments of Believer & Unbeliever" PRESENTED ARE SEVERAL JUDGMENTS FOR THE SAVED AND UN-SAVED for more information on this subject.

Romans 14:11 "For it is written, <As> I live, saith the /\ Lord /\, every knee shall bow to me, and every tongue shall confess to /\ God /\."

It is written, every knee shall bow, every tongue confess to God:

Psalms 72:11 "Yea, all kings shall fall down before him: all nations shall serve him."

Isaiah 45:23-24 "I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear. {24} Surely, shall one say, in the LORD have I righteousness and strength: even to him shall men come; and all that are incensed against him shall be ashamed."

Philippians 2:10 "That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;"

See my paper: "Jesus Two Comings As King" GOD IS EARTH'S KING & JESUS IS ISRAEL'S KING IN HIS TWO COMINGS for more information on this subject.

Romans 14:12 "So then every one of us shall give account of himself to /\ God /\."

[ CONCLUSION: ] THEREFORE

Romans 14:13 "Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in <his> brother's way."

EATING & DRINKING LAWS {ROMANS 14:14-23}

WHO: I (Paul) WHAT: I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean

I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean. {Romans 14:14}

WITH: But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died

But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died. {Romans 14:15}

WHY: Let not then your good be evil spoken of

Let not then your good be evil spoken of: {Romans 14:16}

WITH: For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost

For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost. {Romans 14:17}

WAY: For he that in these things serveth Christ is acceptable to God, and approved of men

For he that in these things serveth Christ is acceptable to God, and approved of men. {Romans 14:18}

WITH: Let us therefore follow after the things which make for peace, and things wherewith one may edify another

Let us therefore follow after the things which make for peace, and things wherewith one may edify another. {Romans 14:19}

WHILE: For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence

For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence. {Romans 14:20}

WITH: It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak

It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak. {Romans 14:21}

WHEREAS: Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth

Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth. {Romans 14:22}

WITH: And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin

And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin. {Romans 14:23}

Romans 14:14 "I know, and am persuaded by the /\ Lord /\ M Jesus M, that <there is> nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him <it is> unclean."

There is nothing unclean of itself:

Titus 1:15 "Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled."

Romans 14:15 "But if thy brother be grieved with <thy> meat, now walkest thou not charitably. Destroy not him with thy meat, for whom T Christ T died."

Romans 14:16 "Let not then your good be evil spoken of:"

Romans 14:17 "For the kingdom of /\ God /\ is not meat and drink; but, [ righteousness ], and peace, and joy in the /\ [ Holy Ghost ] /\."

Kingdom of God is not meat & drink; but righteousness, peace, joy:

1 Corinthians 8:8-9 "But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse. {9} But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak."

Romans 14:18 "For he that in these things serveth T Christ T<is> acceptable to /\ God /\, and approved of men."

[ CONCLUSION: ] THEREFORE

Romans 14:19 "Let us therefore follow after the things which make for peace, and things wherewith one may edify another."

Follow after that which make peace, wherewith one may edify another

Hebrews 12:14 "Follow peace with all men, and holiness, without which no man shall see the Lord:"

1 Peter 3:11 "Let him eschew evil, and do good; let him seek peace, and ensue it."

Romans 14:20 "For meat destroy not the work of /\ God /\. All things indeed <are> pure; but <it is> evil for that man who eateth with offence."

Romans 14:21 "<It is> good neither to eat flesh, nor to drink wine, nor <any thing> whereby thy brother stumbleth, or is offended, or is made weak."

Good neither to eat flesh, drink wine, nor whereby brother stumble:

1 Corinthians 8:13 "Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend."

Romans 15:1 "We then that are strong ought to bear the infirmities of the weak, and not to please ourselves."

Romans 14:22 "Hast thou [ faith ]? have <it> to thyself before God. Happy <is> he that condemneth not himself in that thing which he alloweth."

Hast thou faith?

Galatians 6:1-2 "Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. {2} Bear ye one another's burdens, and so fulfil the law of Christ."

THEME / HOW: WHATSOEVER IS NOT OF FAITH IS SIN

Romans 14:23 "And { he that doubteth is damned if he eat, because <he eateth> not of [ faith ]: for whatsoever <is> not of [ faith ] is [ sin ]. }"

He that doubted is damned if he eats, because he eats not in faith:

1 Corinthians 11:29-31 "For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body. {30} For this cause many are weak and sickly among you, and many sleep. {31} For if we would judge ourselves, we should not be judged."

For whatsoever is not of faith is sin:

Titus 1:15 "Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled."

Hebrews 10:38 "Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him."

See my paper: "Faith" FAITH PROMISES PRESENTED FOR EVERY ASPECT OF THE CHRISTIANS LIFE: SALVATION & HEALING. THE CONDITIONS. for more information on this subject.

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ROMANS 15:1-33 INDUCTIVE BIBLE STUDY

RECEIVE WEAK CHRISTIANS {ROMANS 15:1-7}

WHO: We WHAT: We then that are strong ought to bear the infirmities of the weak, and not to please ourselves

We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. {Romans 15:1}

WITH: Let every one of us please his neighbour for his good to edification

Let every one of us please his neighbour for his good to edification. {Romans 15:2}

WHY: For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me

For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me. {Romans 15:3}

WHEN: For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope

For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope. {Romans 15:4}

WAY: Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus

Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus: {Romans 15:5}

WITH: That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ

That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ. {Romans 15:6}

WITH: Wherefore receive ye one another, as Christ also received us to the glory of God

Wherefore receive ye one another, as Christ also received us to the glory of God. {Romans 15:7}

MINISTER TO JEWS & GENTILE CHRISTIANS {ROMANS 15:8-13}

WHO: I (Paul) WHLE: Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers

Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers: {Romans 15:8}

WHAT: And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name

And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name. {Romans 15:9}

WITH: And again he saith, Rejoice, ye Gentiles, with his people

And again he saith, Rejoice, ye Gentiles, with his people. {Romans 15:10}

WITH: And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.

And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.
{Romans 15:11}

WHY: And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust

And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust. {Romans 15:12}

WAY: Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost

Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost. {Romans 15:13}

PAUL'S MINISTERNG TO GENTILES {ROMANS 15:14-17}

WHO/WHOM: I (Paul) My/Brethren WHY: And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another

And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another. {Romans 15:14}

WITH: Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God

Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God, {Romans 15:15}

WHAT: That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost

That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost. {Romans 15:16}

WAY: I have therefore whereof I may glory through Jesus Christ in those things which pertain to God

I have therefore whereof I may glory through Jesus Christ in those things which pertain to God. {Romans 15:17}

PAUL'S MINISTRIES {ROMANS 15:18-26}

WHO: I (Paul) WHAT: For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed

For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed, {Romans 15:18}

WHERE: From Jerusalem, and round about unto Illyricum WAY: Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ

Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ. {Romans 15:19}

WITH: Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man's foundation

Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man's foundation: {Romans 15:20}

WHY: But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand

But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand. {Romans 15:21}

WITH: For which cause also I have been much hindered from coming to you

For which cause also I have been much hindered from coming to you. {Romans 15:22}

WHEN: But now having no more place in these parts, and having a great desire these many years to come unto you

But now having no more place in these parts, and having a great desire these many years to come unto you; {Romans 15:23}

WHILE: Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company.

Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company. {Romans 15:24}

WITH: But now I go unto Jerusalem to minister unto the saints

But now I go unto Jerusalem to minister unto the saints. {Romans 15:25}

WHERE: For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem

For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem. {Romans 15:26}

PAUL'S TRAVEL TO ROME {ROMANS 15:27-33}

WHILE: It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things

It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things. {Romans 15:27}

WHO: I (Paul) WHERE: Spain WHAT: When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain

When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain. {Romans 15:28}

WITH: And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ

And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ. {Romans 15:29}

WHY: Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;

Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me; {Romans 15:30}

WITH: That I may be delivered from them that do not believe in Judaea; and that my service which I have for Jerusalem may be accepted of the saints

That I may be delivered from them that do not believe in Judaea; and that my service which I have for Jerusalem may be accepted of the saints; {Romans 15:31}

WAY: That I may come unto you with joy by the will of God, and may with you be refreshed.

That I may come unto you with joy by the will of God, and may with you be refreshed. {Romans 15:32}

WITH: Now the God of peace be with you all. Amen.

Now the God of peace be with you all. Amen. {Romans 15:33}

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RECEIVE WEAK CHRISTIANS {ROMANS 15:1-7}

WHO: We WHAT: We then that are strong ought to bear the infirmities of the weak, and not to please ourselves

We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. {Romans 15:1}

WITH: Let every one of us please his neighbour for his good to edification

Let every one of us please his neighbour for his good to edification. {Romans 15:2}

WHY: For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me

For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me. {Romans 15:3}

WHEN: For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope

For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope. {Romans 15:4}

WAY: Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus

Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus: {Romans 15:5}

WITH: That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ

That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ. {Romans 15:6}

WITH: Wherefore receive ye one another, as Christ also received us to the glory of God

Wherefore receive ye one another, as Christ also received us to the glory of God. {Romans 15:7}

Romans 15:1 "We then that are strong ought to bear the infirmities of the weak, and not to please ourselves."

Strong ought to bear the infirmities of the weak:

1 Thessalonians 5:14 "Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men."

Romans 15:2 "Let every one of us please <his> neighbour for <his> good to edification."

Romans 15:3 "For even T Christ T pleased not /\ himself /\; but, as it is written, The reproaches of them that reproached thee fell on /\ me /\."

It is written, reproaches of them that reproached thee fell on me:

Psalms 69:9 "For the zeal of thine house hath eaten me up; and the reproaches of them that reproached thee are fallen upon me."

Matthew 10:25 "It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?"

Romans 15:4 "For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope."

Whatsoever things were written before were for our learning:

Romans 4:23-24 "Now it was not written for his sake alone, that it was imputed to him; {24} But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;"

1 Corinthians 10:11 "Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come."

2 Timothy 3:16-17 "All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: {17} That the man of God may be perfect, thoroughly furnished unto all good works."

2 Peter 1:20-21 "Knowing this first, that no prophecy of the scripture is of any private interpretation. {21} For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost."

We through patience & comfort of the scriptures might have hope:

1 Peter 1:13 "Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;"

Romans 15:5 "Now the /\ God /\ of patience and consolation grant you to be likeminded one toward another according to T Christ T M Jesus M:"

Romans 15:6 "That ye may with one mind <and> one mouth glorify /\ God /\, even the /\ Father /\ of our /\ Lord /\ M Jesus M T Christ T."

WHY: RECEIVE OTHERS AS CHRIST

Romans 15:7 "Wherefore receive ye one another, as T Christ T also received us to the { glory } of /\ God /\."

MINISTER TO JEWS & GENTILE CHRISTIANS {ROMANS 15:8-13}

WHO: I (Paul) WHLE: Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers

Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers: {Romans 15:8}

WHAT: And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name

And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name. {Romans 15:9}

WITH: And again he saith, Rejoice, ye Gentiles, with his people

And again he saith, Rejoice, ye Gentiles, with his people. {Romans 15:10}

WITH: And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.

And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.
{Romans 15:11}

WHY: And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust

And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust. {Romans 15:12}

WAY: Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost

Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost. {Romans 15:13}

Romans 15:8 "Now I say that M Jesus M T Christ T was a minister of the circumcision for the truth of /\ God /\, to confirm the promises <made> unto the fathers:"

Jesus Christ was a minister of the circumcision to confirm promise:

Galatians 4:4-5 "But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, {5} To redeem them that were under the law, that we might receive the adoption of sons."

WHAT: THAT THE GENTILES MIGHT GLORIFY GOD FOR HIS MERCY

Romans 15:9 "And that the Gentiles might glorify /\ God /\ for </\ his /\> mercy; as it is written, For this cause /\ I /\ will confess to thee among the Gentiles, and sing unto /\ thy /\ name."

It is written, For this cause I will confess to thee among Gentiles

2 Samuel 22:50 "Therefore I will give thanks unto thee, O LORD, among the heathen, and I will sing praises unto thy name."

Psalms 18:49 "Therefore will I give thanks unto thee, O LORD, among the heathen, and sing praises unto thy name."

Romans 15:10 "And again he saith, Rejoice, ye Gentiles, with /\ his /\ people."

He saith, rejoice, ye Gentiles, with his people:

Psalms 67:3-4 "Let the people praise thee, O God; let all the people praise thee. {4} O let the nations be glad and sing for joy: for thou shalt judge the people righteously, and govern the nations upon earth. Selah."

Romans 15:11 "And again, Praise the /\ Lord /\, all ye Gentiles; and laud /\ him /\, all ye people."

Romans 15:12 "And again, Esaias saith, There shall be a root of Jesse, and /\ he /\ that shall rise to reign over the Gentiles; in /\ him /\ shall the Gentiles trust."

Esaias saith, there shall be a root of Jesse:

Isaiah 11:1, 10 "And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots: {10} And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious."

Romans 15:13 "Now the /\ God /\ of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the /\ [ Holy Ghost ] /\."

PAUL'S MINISTERNG TO GENTILES {ROMANS 15:14-17}

WHO/WHOM: I (Paul) My/Brethren WHY: And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another

And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another. {Romans 15:14}

WITH: Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God

Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God, {Romans 15:15}

WHAT: That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost

That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost. {Romans 15:16}

WAY: I have therefore whereof I may glory through Jesus Christ in those things which pertain to God

I have therefore whereof I may glory through Jesus Christ in those things which pertain to God. {Romans 15:17}

Romans 15:14 "And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another."

Romans 15:15 "Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the [ grace ] that is given to me of /\ God /\,"

Romans 15:16 "That I should be the minister of M Jesus M T Christ T to the Gentiles, ministering the [ gospel ] of /\ God /\, that the offering up of the Gentiles might be acceptable, being [ sanctified ] by the /\ [ Holy Ghost ] /\."

Romans 15:17 "I have therefore whereof I may glory through M Jesus M T Christ T in those things which pertain to /\ God /\."

PAUL'S MINISTRIES {ROMANS 15:18-26}

WHO: I (Paul) WHAT: For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed

For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed, {Romans 15:18}

WHERE: From Jerusalem, and round about unto Illyricum WAY: Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ

Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ. {Romans 15:19}

WITH: Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man's foundation

Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man's foundation: {Romans 15:20}

WHY: But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand

But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand. {Romans 15:21}

WITH: For which cause also I have been much hindered from coming to you

For which cause also I have been much hindered from coming to you. {Romans 15:22}

WHEN: But now having no more place in these parts, and having a great desire these many years to come unto you

But now having no more place in these parts, and having a great desire these many years to come unto you; {Romans 15:23}

WHILE: Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company.

Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company. {Romans 15:24}

WITH: But now I go unto Jerusalem to minister unto the saints

But now I go unto Jerusalem to minister unto the saints. {Romans 15:25}

WHERE: For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem

For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem. {Romans 15:26}

Romans 15:18 "For I will not dare to speak of any of those things which T Christ T hath not wrought by me, to make the Gentiles obedient, by word and deed,"

Romans 15:19 "Through mighty signs and wonders, by the power of the /\ [ Spirit ] /\ of /\ God /\; so that from Jerusalem, and round about unto Illyricum, I have fully preached the [ gospel ] of T Christ T."

Through mighty signs & wonders, by the power of the Spirit of God:

Hebrews 2:4 "God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?"

See my paper: "Holy Spirit Baptism" HOLY SPIRIT BAPTISM BENEFITS ARE SHOWN. THE STEPS TO RECEIVE THE HOLY SPIRIT BAPTISM ARE SHOWN for more information on this subject.

See my paper: "Is the Baptism of Holy Spirit with the Evidence of Tongues of God or the Devil?" THE BAPTISM OF THE HOLY SPIRIT IN SCRIPTURE INCLUDES TONGUES WHICH ARE FOREIGN LANGUAGES TO COMMUNICATE WITH GOD IN PRAYER for more information on this subject.

See my paper: "God the Holy Spirit / Ghost Scriptures & Notes" SCRIPTURES & NOTES THAT SHOW THE HOLY SPIRIT IS GOD & A MANIFESTATION OF THE TRIUNITY GODHEAD for more information on this subject.

Romans 15:20 "Yea, so have I strived to preach the [ gospel ], not where T Christ T was named, lest I should build upon another man's foundation:"

I strived to preach the gospel not where I should build on another:

1 Corinthians 3:9-11 "For we are labourers together with God: ye are God's husbandry, ye are God's building. {10} According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon. {11} For other foundation can no man lay than that is laid, which is Jesus Christ."

See my paper: "True Gospel for Salvation by the Imputed Righteousness of Jesus" GOSPEL SHOWN IN SCRIPTURES MUST INCLUDE THE REVELATION OF THE IMPUTED RIGHTEOUSNESS OF JESUS. for more information on this subject.

Romans 15:21 "Butas it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand."

It is written, whom he was not spoken of they shall see not heard

Isaiah 52:15 "So shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider."

Romans 15:22 "For which cause also I have been much hindered from coming to you."

Romans 15:23 "But now having no more place in these parts, and having a great desire these many years to come unto you;"

Having a great desire these many years to come unto you:

Romans 1:10-12 "Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you. {11} For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established; {12} That is, that I may be comforted together with you by the mutual faith both of you and me."

2 Timothy 1:4 "Greatly desiring to see thee, being mindful of thy tears, that I may be filled with joy;"

Romans 15:24 "Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your <company>."

I take my journey into Spain:

Romans 15:28 "When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain."

Romans 15:25 "But now I go unto Jerusalem to minister unto the saints."

Romans 15:26 "For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem."

Make a certain contribution for poor saints which are at Jerusalem:

2 Corinthians 9:12 "For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God;"

PAUL'S TRAVEL TO ROME {ROMANS 15:27-33}

WHILE: It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things

It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things. {Romans 15:27}

WHO: I (Paul) WHERE: Spain WHAT: When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain

When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain. {Romans 15:28}

WITH: And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ

And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ. {Romans 15:29}

WHY: Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;

Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me; {Romans 15:30}

WITH: That I may be delivered from them that do not believe in Judaea; and that my service which I have for Jerusalem may be accepted of the saints

That I may be delivered from them that do not believe in Judaea; and that my service which I have for Jerusalem may be accepted of the saints; {Romans 15:31}

WAY: That I may come unto you with joy by the will of God, and may with you be refreshed.

That I may come unto you with joy by the will of God, and may with you be refreshed. {Romans 15:32}

WITH: Now the God of peace be with you all. Amen.

Now the God of peace be with you all. Amen. {Romans 15:33}

Romans 15:27 "It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things."

Romans 15:28 "When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain."

Romans 15:29 "And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the [ gospel ] of T Christ T."

Romans 15:30 "Now I beseech you, brethren, for the /\ Lord /\ M Jesus M T Christ's T sake, and for the [ love ] of the /\ [ Spirit ] /\ , that ye strive together with me in <your> prayers to /\ God /\ for me;"

Romans 15:31 "That I may be delivered from them that do not believe in Judaea; and that my service which <I have> for Jerusalem may be accepted of the saints;"

I may be delivered from them that do not believe in Judaea:

2 Thessalonians 3:2 "And that we may be delivered from unreasonable and wicked men: for all men have not faith."

My service which I have Jerusalem may be accepted of the saints:

2 Corinthians 8:4 "Praying us with much entreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints."

Romans 15:32 "That I may come unto you with joy by the will of /\ God /\, and may with you be refreshed."

Romans 15:33 the /\ God /\ of peace <be> with you all. Amen."

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ROMANS 16:1-27 INDUCTIVE BIBLE STUDY

SALUTATION & GREETINGS {ROMANS 16:1-14}

I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea: {Romans 16:1}

That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also. {Romans 16:2}

Greet Priscilla and Aquila my helpers in Christ Jesus: {Romans 16:3}

Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles. {Romans 16:4}

Likewise greet the church that is in their house. Salute my wellbeloved Epaenetus, who is the firstfruits of Achaia unto Christ. {Romans 16:5}

Greet Mary, who bestowed much labour on us. {Romans 16:6}

Salute Andronicus and Junia, my kinsmen, and my fellowprisoners, who are of note among the apostles, who also were in Christ before me. {Romans 16:7}

Greet Amplias my beloved in the Lord. {Romans 16:8}

Salute Urbane, our helper in Christ, and Stachys my beloved. {Romans 16:9}

Salute Apelles approved in Christ. Salute them which are of Aristobulus' household. {Romans 16:10}

Salute Herodion my kinsman. Greet them that be of the household of Narcissus, which are in the Lord. {Romans 16:11}

Salute Tryphena and Tryphosa, who labour in the Lord. Salute the beloved Persis, which laboured much in the Lord. {Romans 16:12}

Salute Rufus chosen in the Lord, and his mother and mine. {Romans 16:13}

Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren which are with them. {Romans 16:14}

Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints which are with them. {Romans 16:15}

GOD ESTABLISH YOUR FAITH {ROMANS 16:16-20}

WANT: Salute one another with an holy kiss. The churches of Christ salute you.

Salute one another with an holy kiss. The churches of Christ salute you. {Romans 16:16}

WHAT: Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them

Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. {Romans 16:17}

WITH: For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple

For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple. {Romans 16:18}

WAY: For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil

For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil. {Romans 16:19}

WHY: And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen

And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen. {Romans 16:20}

SALUTATION & GREETINGS {ROMANS 16:21-23}

Timotheus my workfellow, and Lucius, and Jason, and Sosipater, my kinsmen, salute you. {Romans 16:21}

I Tertius, who wrote this epistle, salute you in the Lord. {Romans 16:22}

Gaius mine host, and of the whole church, saluteth you. Erastus the chamberlain of the city saluteth you, and Quartus a brother. {Romans 16:23}

GOD ESTABLISH YOUR FAITH {ROMANS 16:24-27}

WHY: The grace of our Lord Jesus Christ be with you all. Amen

The grace of our Lord Jesus Christ be with you all. Amen. {Romans 16:24}

WHAT: Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began WHEN: Which was kept secret since the world began

Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, {Romans 16:25}

WAY: But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith

But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith: {Romans 16:26}

WANT: To God only wise, be glory through Jesus Christ for ever. Amen

To God only wise, be glory through Jesus Christ for ever. Amen. {Romans 16:27]

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SALUTATION & GREETINGS {ROMANS 16:1-15}

I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea: {Romans 16:1}

That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also. {Romans 16:2}

Greet Priscilla and Aquila my helpers in Christ Jesus: {Romans 16:3}

Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles. {Romans 16:4}

Likewise greet the church that is in their house. Salute my wellbeloved Epaenetus, who is the firstfruits of Achaia unto Christ. {Romans 16:5}

Greet Mary, who bestowed much labour on us. {Romans 16:6}

Salute Andronicus and Junia, my kinsmen, and my fellowprisoners, who are of note among the apostles, who also were in Christ before me. {Romans 16:7}

Greet Amplias my beloved in the Lord. {Romans 16:8}

Salute Urbane, our helper in Christ, and Stachys my beloved. {Romans 16:9}

Salute Apelles approved in Christ. Salute them which are of Aristobulus' household. {Romans 16:10}

Salute Herodion my kinsman. Greet them that be of the household of Narcissus, which are in the Lord. {Romans 16:11}

Salute Tryphena and Tryphosa, who labour in the Lord. Salute the beloved Persis, which laboured much in the Lord. {Romans 16:12}

Salute Rufus chosen in the Lord, and his mother and mine. {Romans 16:13}

Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren which are with them. {Romans 16:14}

Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints which are with them. {Romans 16:15}

Romans 16:1 "I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea:"

Phebe our sister:

2 Corinthians 3:1 "Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?"

1 Timothy 5:2 "The elder women as mothers; the younger as sisters, with all purity."

WHAT/WHY: ASSIST THE CHRISTIANS

Romans 16:2 "That ye receive her in the /\ Lord /\, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also."

Romans 16:3 "Greet Priscilla and Aquila my helpers in T Christ T M Jesus M:"

Priscilla & Aquila my helpers in Christ Jesus:

2 Timothy 4:19 "Salute Prisca and Aquila, and the household of Onesiphorus."

Romans 16:4 "Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles."

Romans 16:5 "Likewise <greet> the church that is in their house. Salute my wellbeloved Epaenetus, who is the firstfruits of Achaia unto T Christ T."

The church that is in their house:

1 Corinthians 16:19 "The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house."

Romans 16:6 "Greet Mary, who bestowed much labour on us."

Mary:

Matthew 27:55-56 "And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him: {56} Among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee's children."

See my paper: "Mary" MARY, JESUS MOTHER, IS NOT GOD'S MOTHER. SHE SINNED, HAD SEVERAL CHILDREN & WAS SAVED. for more information on this subject.

See my paper: "Virgin" VIRGIN MARY, JESUS IS BORN TO VIRGIN WOMAN MOTHER, SHE HAD SEVERAL CHILDREN AFTER JESUS. for more information on this subject.

Romans 16:7 "Salute Andronicus and Junia, my kinsmen, and my fellowprisoners, who are of note among the apostles, who also were in T Christ T before me."

Andronicus & Junia, my kinsmen, my fellowprisoners, who are of note among the apostles, who also were in Christ before me:

2 Corinthians 11:23 "Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft."

Galatians 2:2 "And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain."

See my paper: "Apostle" SHOWN ARE THE NEW TESTAMENT APOSTLES & THEIR MINISTRIES for more information on this subject.

Romans 16:8 "Greet Amplias my beloved in the /\ Lord /\."

Amplias my beloved in the Lord:

Philippians 4:1 "Therefore, my brethren, dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved."

Romans 16:9 "Salute Urbane, our helper in T Christ T, and Stachys my beloved."

Salute Urbane, Stachys my beloved:

Romans 16:2 "That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also."

Romans 16:10 "Salute Apelles approved in T Christ T. Salute them which are of Aristobulus' <household>."

Salute Apelles approved in Christ. Salute them of Aristobulus'

1 Peter 1:7 "That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:"

Romans 16:11 "Salute Herodion my kinsman. Greet them that be of the <household> of Narcissus, which are in the /\ Lord /\."

Salute Herodion my kinsman. Greet them of Narcissus household:

2 Timothy 4:19 "Salute Prisca and Aquila, and the household of Onesiphorus."

Romans 16:12 "Salute Tryphena and Tryphosa, who labour in the /\ Lord /\. Salute the beloved Persis, which laboured much in the /\ Lord /\."

Romans 16:13 "Salute Rufus chosen in the /\ Lord /\, and his mother and mine."

Salute Rufus chosen in the Lord:

Mark 15:21 "And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross."

Romans 16:14 "Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren which are with them."

Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes and brethren with them:

1 Peter 1:22 "Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:"

Romans 16:15 "Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints which are with them."

Salute Philologus, & Julia, Nereus, & his sister, & Olympas:

Romans 1:7 "To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ."

GOD ESTABLISH YOUR FAITH {ROMANS 16:16-20}

WANT: Salute one another with an holy kiss. The churches of Christ salute you.

Salute one another with an holy kiss. The churches of Christ salute you. {Romans 16:16}

WHAT: Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them

Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. {Romans 16:17}

WITH: For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple

For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple. {Romans 16:18}

WAY: For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil

For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil. {Romans 16:19}

WHY: And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen

And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen. {Romans 16:20}

Romans 16:16 "Salute one another with an holy kiss. The churches of T Christ T salute you."

Salute one another with an holy kiss:

Acts 20:37 "And they all wept sore, and fell on Paul's neck, and kissed him,"

1 Corinthians 16:20 "All the brethren greet you. Greet ye one another with an holy kiss."

2 Corinthians 13:12 "Greet one another with an holy kiss."

1 Thessalonians 5:26 "Greet all the brethren with an holy kiss."

1 Peter 5:14 "Greet ye one another with a kiss of charity. Peace be with you all that are in Christ Jesus. Amen."

WHAT: MARK THEM WHICH CAUSE DIVISIONS

Romans 16:17 "Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them."

Mark them which cause divisions & offences contrary to the doctrine

2 Thessalonians 3:14-15 "And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed. {15} Yet count him not as an enemy, but admonish him as a brother."

WHY: FOR THEY SERVE NOT THE LORD BUT THEIR BELLY

Romans 16:18 "For they that are such serve not our /\ Lord /\ M Jesus M T Christ T, but their own belly; and by good words and fair speeches deceive the hearts of the simple."

Romans 16:19 "For your obedience is come abroad unto all <men>. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil."

Romans 16:20 "And the /\ God /\ of peace shall bruise Satan under your feet shortly. The [ grace ] of our /\ Lord /\ M Jesus M T Christ T <be> with you. Amen."

The God of peace shall bruise Satan under your feet shortly:

SALUTATION & GREETINGS {ROMANS 16:21-23}

Timotheus my workfellow, and Lucius, and Jason, and Sosipater, my kinsmen, salute you. {Romans 16:21}

I Tertius, who wrote this epistle, salute you in the Lord. {Romans 16:22}

Gaius mine host, and of the whole church, saluteth you. Erastus the chamberlain of the city saluteth you, and Quartus a brother. {Romans 16:23}

Romans 16:21 "Timotheus my workfellow, and Lucius, and Jason, and Sosipater, my kinsmen, salute you."

Timotheus my workfellow, Lucius, Jason, Sosipater, my kinsmen:

Acts 13:1 "Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul."

Acts 17:5 "But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people."

1 Timothy 1:2 "Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord."

Romans 16:22 "I Tertius, who wrote <this> epistle, salute you in the /\ Lord /\."

Romans 16:23 "Gaius mine host, and of the whole church, saluteth you. Erastus the chamberlain of the city saluteth you, and Quartus a brother."

Gaius mine host, Erastus the chamberlain, Quartus a brother:

1 Corinthians 1:14 "I thank God that I baptized none of you, but Crispus and Gaius;"

3 John 1:1 "The elder unto the wellbeloved Gaius, whom I love in the truth."

GOD ESTABLISH YOUR FAITH {ROMANS 16:24-27}

WHY: The grace of our Lord Jesus Christ be with you all. Amen

The grace of our Lord Jesus Christ be with you all. Amen. {Romans 16:24}

WHAT: Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began WHEN: Which was kept secret since the world began

Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, {Romans 16:25}

WAY: But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith

But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith: {Romans 16:26}

WANT: To God only wise, be glory through Jesus Christ for ever. Amen

To God only wise, be glory through Jesus Christ for ever. Amen. {Romans 16:27]

Romans 16:24 "The [ grace ] of our /\ Lord /\ M Jesus M T Christ T <be> with you all. Amen."

Romans 16:25 "Now to him that is of power to stablish you according to my [ gospel ], and the preaching of M Jesus M T Christ T, according to the revelation of the mystery, which was kept secret since the world began,"

To him that is of power to stablish you according to my gospel:

1 Peter 5:10 "But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you."

Jude 1:24-25 "Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, {25} To the only wise God our Saviour, be glory and majesty, dominion and power, both now and for ever. Amen."

To revelation of the mystery, which was kept secret since world:

1 Corinthians 2:7 "But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:"

Ephesians 1:9 "Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:"

Colossians 1:26-27 "Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints: {27} To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:"

Romans 16:26 "But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting /\ God /\, made known to all nations for the obedience of [ faith ]:"

By the scriptures of the prophets:

Romans 15:4 "For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope."

1 Peter 1:10-11 "Of which salvation the prophets have inquired and searched diligently, who prophesied of the grace that should come unto you: {11} Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow."

Ephesians 2:20 "And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;"

Romans 16:27 "To /\ God /\ only wise, <be> { glory } through M Jesus M T Christ T for ever. Amen."


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